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(A)As for the prophet, if he speaks a deceiving word, I the Lord am the one who deceives that prophet.[a] I will stretch out my hand against him and destroy him from the midst of my people Israel. 10 They will be punished for their own sins, the inquirer and the prophet alike, 11 so that the house of Israel may no longer stray from me, no longer defile themselves by all their sins. Then they shall be my people, and I shall be their God—oracle of the Lord God.

Just Cause.[b]

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Footnotes

  1. 14:9 The ancient Israelites thought that God could use deception as a means of promoting divine justice; cf. 2 Sm 24:1–3; 1 Kgs 22:19–23.
  2. 14:12–23 According to Ezekiel, the people in Jerusalem deserve destruction because they are corrupt. Yet he admits an exception to the principle of individual responsibility when he affirms that some of those deserving death will survive and be reunited with family in exile. The depravity of Jerusalem testifies that the punishment of Jerusalem was just and necessary.

“‘And if the prophet(A) is enticed(B) to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel.(C) 10 They will bear their guilt—the prophet will be as guilty as the one who consults him. 11 Then the people of Israel will no longer stray(D) from me, nor will they defile themselves anymore with all their sins. They will be my people,(E) and I will be their God, declares the Sovereign Lord.(F)’”

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