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23 Have I any pleasure in the death of the wicked? says the Lord, and not rather that he should turn from his evil way and return [to his God] and live?

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23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(A) when they turn from their ways and live?(B)

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23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

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32 For I have no pleasure in the death of him who dies, says the Lord God. Therefore turn (be converted) and live!

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32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(A) and live!(B)

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32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

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How can I give you up, O Ephraim! How can I surrender you and cast you off, O Israel! How can I make you as Admah or how can I treat you as Zeboiim [both destroyed with Sodom]! My heart recoils within Me; My compassions are kindled together.(A)

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“How can I give you up,(A) Ephraim?(B)
    How can I hand you over, Israel?
How can I treat you like Admah?
    How can I make you like Zeboyim?(C)
My heart is changed within me;
    all my compassion(D) is aroused.(E)

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How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

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And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him;

For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes.

You must submit to and endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train and correct and discipline?

Now if you are exempt from correction and left without discipline in which all [of God’s children] share, then you are illegitimate offspring and not true sons [at all].(A)

Moreover, we have had earthly fathers who disciplined us and we yielded [to them] and respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live?

10 For [our earthly fathers] disciplined us for only a short period of time and chastised us as seemed proper and good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness.

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And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H)

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

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The Lord does not delay and is not tardy or slow about what He promises, according to some people’s conception of slowness, but He is long-suffering (extraordinarily patient) toward you, not desiring that any should perish, but that all should turn to repentance.

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The Lord is not slow in keeping his promise,(A) as some understand slowness. Instead he is patient(B) with you, not wanting anyone to perish, but everyone to come to repentance.(C)

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The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

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