Ezekiel 1
New Catholic Bible
Call of the Prophet[a]
Chapter 1
The Vision of Four Living Creatures.[b] 1 [c]In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Chebar, the heavens opened, and I saw divine visions. 2 On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin— 3 the word of the Lord came to the priest Ezekiel, the son of Buzi, in the land of the Chaldeans by the River Chebar. There the hand of the Lord was upon him.
4 [d]As I looked, I beheld a stormy wind coming from the north: an immense cloud with flashing fire and a brilliant light surrounding it. In the middle of the fire there was something that looked like gleaming amber.[e] 5 Within it, there seemed to be four living creatures with human forms.[f] 6 Each had four faces; each had four wings. 7 Their legs were straight, and they had hooves like those of a calf, sparkling with a gleam like that of burnished bronze.
8 Below their wings, they had human hands on their four sides. All four of them had faces and wings. 9 They touched one another with their wings. They did not turn as they moved; each of them moved straight ahead.
10 As for their faces, each of the four had the face of a man, the face of a lion on the right side, the face of an ox on the left side, and the face of an eagle. 11 Their wings were spread upward. Each creature had one wing touching the wing of another creature on either side, and two wings covering its body. 12 Each one went straight ahead. Wherever the Spirit wished them to go, they would do so; they never turned as they moved.
13 In the middle of the living creatures was what appeared to be burning coals of fire, like torches darting to and fro between the living creatures. The fire was bright, and lightning issued forth from the fire. 14 The living creatures kept disappearing and reappearing like flashes of lightning.
15 As I looked at the living creatures, I saw a wheel on the ground beside each of the four living creatures. 16 As for the appearance and the structure of the wheels, they all held the appearance of sparkling chrysolites, and all four of them looked alike; they were so constructed that each wheel appeared to have another wheel inside it. 17 They could move in any of the four directions they faced, without veering as they moved.
18 The four of them had rims that were awesome in their size, and those rims were filled with eyes all around. 19 When the living creatures moved, the wheels moved beside them, and when the living creatures rose from the ground, the wheels also rose with them. 20 They moved in whatever direction the Spirit wished to go, and the wheels rose with them, for the Spirit of the living creatures was in the wheels. 21 When the creatures moved, the wheels also moved. When the creatures stood still, the wheels also stood still. When the creatures left the ground, the wheels also left the ground, for the Spirit of the living creatures was in the wheels.
22 Over the heads of the living creatures, there was what appeared to be a firmament, glittering like crystal and spread out over their heads. 23 Beneath the firmament, their wings were stretched out straight, one toward another, and each of the creatures had two wings covering its body. 24 I also heard the sound of their wings, like the roar of mighty waters, like the thunder of the Almighty. When they moved, the sound was like the noise emanating from an armed camp. And when they stood still, they lowered their wings.[g]
25 And there came a voice from above the dome over their heads as they stood with lowered wings. 26 Above the dome over their heads there was something like a sapphire in the form of a throne, and seated high above the likeness of a throne there was a form with the appearance of a man.
27 Upward from what resembled his waist I beheld what looked like fire that gave forth a brilliant light all around. 28 The radiance of the encircling light was like a rainbow in the clouds on a rainy day.
Such was the appearance of the likeness of the glory of the Lord. When I beheld it, I prostrated myself on the ground, and I heard a voice speaking to me.
Footnotes
- Ezekiel 1:1 Ezekiel, a priest of Jerusalem, is torn away from the temple and the worship that he loves, and joins the caravan of deportees whom Nebuchadnezzar drags off to Babylon after the first capitulation of Jerusalem in 598 B.C. At this time, Ezekiel is a contemporary of Jeremiah and has insight into the evils that are coming. The prophet denounces the infidelity of the people. Moreover, he cannot accept any longer the ancient idea of collective responsibility. He seeks rather to point out the personal responsibility of each individual.
- Ezekiel 1:1 During a vision that reminds us of the prophet Isaiah’s vision (Isa 6:1-13), Ezekiel, the poor “son of man,” is abruptly placed in the presence of the glory of the Lord. He suddenly understands the holiness of the God who seeks his people, even in exile, there on the banks of the Kebar. He understands, too, the tragic fate of this people whose sin can be removed only by being burned in fire (Deut 4:24; Isa 33:14; Heb 12:29).
- Ezekiel 1:1 We are introduced to an amazing narrative that is difficult to read because numerous additions have been made to the original version, either by the prophet himself or by one of his disciples. This can be seen even in these first three verses. Kebar is a wide, navigable canal of water leading from the Euphrates in Babylonia.
- Ezekiel 1:4 The prophet Isaiah had had the same vision, but his took place in the temple of Jerusalem (Isa 6). Ezekiel’s comes to him in the midst of pagan Babylonia. The vision comes from the north. It was from the north that the refugees had come: they left Palestine, skirted the Desert of Syria, and followed the Fertile Crescent. The “glory” of the Lord is no longer in the Jerusalem temple—and it is a priest who says so! Surrounding this glory of God as he comes are fantastic beings, represented in images taken from Babylonian art. The text adds details without restraint in order to show that God is present everywhere; the wheels, which are decorated with motifs using eyes, symbolize the Lord who sees and knows everything. These beings form a throne, as it were, for the glory of God. So great is the distance between God and human beings that the prophet does not have words to suggest the ineffable divine reality, but he nonetheless asserts its presence.
- Ezekiel 1:4 Amber: electron, a naturally occurring alloy of four-fifths gold and one-fifth silver, and amber in color; it is from amber that the Greek name is derived.
- Ezekiel 1:5 The four living beings are imagined as Assyro-Babylonian cherubim, who are regarded as servants of the various divinities and placed as guardians before temples and palaces.
- Ezekiel 1:24 The picture which Ezekiel paints fits in with the way in which the throne of God appears to Moses (Ex 24:10). The same images will be used in the Apocalypse (Ezek 4:2f).
