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Proclamation of Cyrus

Now in the [a]first year of [b]Cyrus king of Persia [that is, the first year he ruled Babylon], in order to fulfill the word of the Lord by the mouth of Jeremiah [the prophet], the Lord stirred up (put in motion) the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying:(A)

“Thus says Cyrus king of Persia, ‘The [c]Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house at Jerusalem, which is in Judah. Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem, which is in Judah and rebuild the house of the Lord, the God of Israel; He is God who is in Jerusalem. In any place where a survivor (Jewish exile) may live, let the men (Gentiles) of that place support him with silver and gold, with goods and cattle, together with freewill offerings for the house of God in Jerusalem.’”

Holy Articles Restored

Then the heads of the fathers’ households of Judah and Benjamin, and the priests and Levites, all those whose spirits God had stirred up, [d]arose to go up and rebuild the house of the Lord which is in Jerusalem. All those who were around them encouraged them with articles of silver, with gold, with goods, with cattle, and with valuable things, in addition to all that was given as a freewill offering.

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Footnotes

  1. Ezra 1:1 Cyrus the Great captured Babylon in Oct 539 b.c. This was about seventy years after the first Hebrew captives were taken to Babylon.
  2. Ezra 1:1 Cyrus the Great established the Persian Empire and ruled from 559-530 b.c. His kingdom extended from Turkey in the west to the Indus River in the east, covering most of Southwest Asia and much of Central Asia. He was a great soldier as well as a wise and benevolent king, whose respect for religious freedom led to the return of the Hebrew captives to Jerusalem. Ancient historians report that the tomb assumed to be his was visited by Alexander the Great (356-323 b.c.) when he conquered Persepolis in 330 b.c. The tomb still exists among the ruins of Pasargadae in modern Iran.
  3. Ezra 1:2 It is remarkable that Cyrus actually used God’s special name, the tetragrammaton YHWH (traditionally rendered “Lord”). Certainly Cyrus recognized the true God, but he probably considered Him as one of a number of existing gods, as was typical for a polytheist. For Cyrus God of heaven probably meant just that, along with God of Israel and the God who is in Jerusalem (v 3).
  4. Ezra 1:5 The Hebrew verb “to stand” or “arise” is often an instruction to get ready to fulfill a command, somewhat similar to the military command “attention.”

Cyrus Helps the Exiles to Return(A)

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah,(B) the Lord moved the heart(C) of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

“This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed(D) me to build(E) a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors(F) may now be living, the people are to provide them with silver and gold,(G) with goods and livestock, and with freewill offerings(H) for the temple of God(I) in Jerusalem.’”(J)

Then the family heads of Judah and Benjamin,(K) and the priests and Levites—everyone whose heart God had moved(L)—prepared to go up and build the house(M) of the Lord in Jerusalem. All their neighbors assisted them with articles of silver and gold,(N) with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.

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Adversaries Hinder the Work

Now when [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord God of Israel, they came to Zerubbabel [who was now governor] and to the heads of the fathers’ households and said to them, “Let us build with you, for we seek your God [and worship] just as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.”(A) But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

Then [the Samaritans and others of] the people of the land [a]discouraged the people of Judah, and frightened them [to deter them] from building, and hired advisers [to work] against them to frustrate their plans during the entire time that Cyrus king of Persia reigned, [and this lasted] even until the reign of Darius king of Persia.

Now in the reign of [b]Ahasuerus (Xerxes), in the beginning of his reign, the Samaritans wrote [to him] an accusation against the inhabitants of Judah and Jerusalem [who had returned from exile].

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Footnotes

  1. Ezra 4:4 Lit weakened the hands of.
  2. Ezra 4:6 See Esth 1:1.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(A) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(B) king of Assyria, who brought us here.”(C)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(D)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a](E) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[b](F) they lodged an accusation against the people of Judah and Jerusalem.(G)

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Footnotes

  1. Ezra 4:4 Or and troubled them as they built
  2. Ezra 4:6 Hebrew Ahasuerus

24 Then the [a]work on the house of God in Jerusalem stopped. It was suspended until the second year of the reign of Darius king of Persia.

Temple Work Resumed

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them, then Zerubbabel the son of Shealtiel [heir to the throne of Judah] and Jeshua the son of Jozadak arose and began to rebuild the house of God in Jerusalem; and the prophets of God [Haggai and Zechariah] were with them, supporting and encouraging them.(A)

At that time Tattenai, the governor of the province [b]on the west side of the [Euphrates] River, and Shethar-bozenai and their colleagues came to them and said, “Who [c]issued you a decree and authorized you to rebuild this temple and to restore this wall (shrine)?”

Footnotes

  1. Ezra 4:24 The long digression in Ezra 4:6-23 describes later opposition to Jewish efforts to restore the walls and rebuild the city during the reigns of Xerxes (486-465 b.c.) and Artaxerxes I (465-424 b.c). Here in Ezra 4:24 Ezra reverts back to the time of Darius I (522-486 b.c) and the rebuilding of the temple, which ceased because of the discouragement described in Ezra 4:4, 5, resumed again (Ezra 5:2), and was completed in the sixth year of the reign of Darius I (Ezra 6:15).
  2. Ezra 5:3 Lit beyond and so throughout.
  3. Ezra 5:3 Seventeen or eighteen years had passed since Cyrus issued his decree.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(A) king of Persia.

Tattenai’s Letter to Darius

Now Haggai(B) the prophet and Zechariah(C) the prophet, a descendant of Iddo, prophesied(D) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(E) son of Shealtiel and Joshua(F) son of Jozadak set to work(G) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(H) governor of Trans-Euphrates, and Shethar-Bozenai(I) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(J)