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“But now, for a short time, the Lord our God has been ·kind [gracious; merciful] to us. He has let ·some of us [a remnant] ·come back from [escape; or survive] ·captivity [exile] and has ·let us live in safety [L given us a peg; C a tent peg symbolizing pitching a tent after travel] in his holy place. And so our God ·gives us hope [L causes our eyes to shine; C that is, revives] and a little relief ·from [in] our ·slavery [bondage]. Even though we ·are [were] slaves, our God in his ·unfailing love [loyalty] ·has not left [did not abandon/forsake] us. He caused the kings of Persia to ·be kind to [look kindly on] us and has ·given us new life [revived us]. We can rebuild the ·Temple [L house] of our God and ·repair [restore] its ruins. And he has given us a wall [C of protection] in Judah and Jerusalem.

10 “But now, our God, what can we say after you have done all this? We have ·disobeyed [abandoned; forsaken] your commands

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“But now, for a brief moment, the Lord our God has been gracious(A) in leaving us a remnant(B) and giving us a firm place[a](C) in his sanctuary, and so our God gives light to our eyes(D) and a little relief in our bondage. Though we are slaves,(E) our God has not forsaken us in our bondage. He has shown us kindness(F) in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins,(G) and he has given us a wall of protection in Judah and Jerusalem.

10 “But now, our God, what can we say after this? For we have forsaken the commands(H)

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Footnotes

  1. Ezra 9:8 Or a foothold