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Those Who Returned with Zerubbabel(A)

These were the people in the province. They were the ones who left the place where the exiles had been taken captive. (King Nebuchadnezzar of Babylon had taken them to Babylon.) These exiles returned to Jerusalem and Judah. All of them went to their own cities. They went with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

Families Listed by Ancestor(B)

This is the number of Israelite men from the people in exile:

the descendants of Parosh2,172
of Shephatiah372
of Arah775
of Pahath Moab, that is, of Jeshua and Joab2,812
of Elam1,254
of Zattu945
of Zaccai760
10 of Bani642
11 of Bebai623
12 of Azgad1,222
13 of Adonikam666
14 of Bigvai2,056
15 of Adin454
16 of Ater, that is, Hezekiah98
17 of Bezai323
18 of Jorah112
19 of Hashum223
20 of Gibbar95

Families Listed by Cities(C)

21 The people of Bethlehem123
22 of Netophah56
23 of Anathoth128
24 of Azmaveth42
25 of Kiriath Jearim, Chephirah, and Beeroth743
26 of Ramah and Geba621
27 of Michmas122
28 of Bethel and Ai223
29 of Nebo52
30 of Magbish156
31 of the other Elam1,254
32 of Harim320
33 of Lod, Hadid, and Ono725
34 of Jericho345
35 of Senaah3,630

Priests(D)

36 These priests returned from exile:

the descendants of Jedaiah (through the family of Jeshua)973
37 of Immer1,052
38 of Pashhur1,247
39 of Harim1,017

Levites(E)

40 These Levites returned from exile:

the descendants of Jeshua and Kadmiel, that is, of Hodaviah74

41 These singers returned from exile:

the descendants of Asaph128

42 These gatekeepers returned from exile:

the descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai139

Temple Servants(F)

43 These temple servants returned from exile: the descendants of Ziha, Hasupha, Tabbaoth, 44 Keros, Siaha, Padon, 45 Lebanah, Hagabah, Akkub, 46 Hagab, Shalmai, Hanan, 47 Giddel, Gahar, Reaiah, 48 Rezin, Nekoda, Gazzam, 49 Uzza, Paseah, Besai, 50 Asnah, Meunim, Nephusim, 51 Bakbuk, Hakupha, Harhur, 52 Bazluth, Mehida, Harsha, 53 Barkos, Sisera, Temah, 54 Neziah, and Hatipha.

Descendants of Solomon’s Servants(G)

55 These descendants of Solomon’s servants returned from exile: the descendants of Sotai, Hassophereth, Peruda, 56 Jaalah, Darkon, Giddel, 57 Shephatiah, Hattil, Pochereth Hazzebaim, and Ami.

58 The temple servants and the descendants of Solomon’s servants totaled 392.

Those of Unknown Origin(H)

59 The following people came from Tel Melah, Tel Harsha, Cherub, Addan, and Immer, but they couldn’t prove they were Israelites on the basis of their father’s family or their genealogy: 60 the descendants of Delaiah, Tobiah, and Nekoda. These people totaled 652.

61 These descendants of the priests couldn’t prove their families were Israelites: the descendants of Hobaiah, Hakkoz, and Barzillai (who had married one of the daughters of Barzillai from Gilead and took that family name). 62 These people searched for their family names in the genealogical records, but their names couldn’t be found there. For this reason they were considered contaminated and couldn’t be priests. 63 The governor told them not to eat any of the most holy food until a priest could use the Urim and Thummim[a] to settle the problem.

The Total of the People and Animals Returning from Exile(I)

64 The whole assembly totaled 42,360. 65 In addition to the male and female servants who numbered 7,337, they also had 200 male and female singers. 66 They had 736 horses, 245 mules, 67 435 camels, and 6,720 donkeys.

Gifts Given for the Temple(J)

68 When some of the heads of the families came to Yahweh’s temple in Jerusalem, they contributed freewill offerings to help rebuild Elohim’s temple on its former site. 69 They contributed as much as they could to the treasury for this work: 1,030 pounds of gold, 5,740 pounds of silver, and 100 robes for the priests.

70 The priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants settled in their own cities. All the other Israelites settled in their own cities.

Footnotes

  1. Ezra 2:63 The Urim and Thummim were used by the chief priest to determine God’s answer to questions.

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