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Paul Rebukes Peter at Antioch

11 But when Peter came to Antioch, I opposed him in public, because he was clearly wrong. 12 Before some men who had been sent by James arrived there, Peter had been eating with the Gentile believers. But after these men arrived, he drew back and would not eat with the Gentiles, because he was afraid of those who were in favor of circumcising them. 13 The other Jewish believers also started acting like cowards along with Peter; and even Barnabas was swept along by their cowardly action. 14 When I saw that they were not walking a straight path in line with the truth of the gospel, I said to Peter in front of them all, “You are a Jew, yet you have been living like a Gentile, not like a Jew. How, then, can you try to force Gentiles to live like Jews?”

Jews and Gentiles Are Saved by Faith

15 Indeed, we are Jews by birth and not “Gentile sinners,” as they are called. 16 (A)Yet we know that a person is put right with God only through faith in Jesus Christ, never by doing what the Law requires. We, too, have believed in Christ Jesus in order to be put right with God through our faith in Christ, and not by doing what the Law requires. For no one is put right with God by doing what the Law requires. 17 If, then, as we try to be put right with God by our union with Christ, we are found to be sinners, as much as the Gentiles are—does this mean that Christ is serving the cause of sin? By no means! 18 If I start to rebuild the system of Law that I tore down, then I show myself to be someone who breaks the Law. 19 So far as the Law is concerned, however, I am dead—killed by the Law itself—in order that I might live for God. I have been put to death with Christ on his cross, 20 so that it is no longer I who live, but it is Christ who lives in me. This life that I live now, I live by faith in the Son of God, who loved me and gave his life for me. 21 I refuse to reject the grace of God. But if a person is put right with God through the Law, it means that Christ died for nothing!

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The Jewish-Gentile controversy

11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong. 12 He had been eating with the Gentiles before certain people came from James. But when they came, he began to back out and separate himself, because he was afraid of the people who promoted circumcision. 13 And the rest of the Jews also joined him in this hypocrisy so that even Barnabas got carried away with them in their hypocrisy. 14 But when I saw that they weren’t acting consistently with the truth of the gospel, I said to Cephas in front of everyone, “If you, though you’re a Jew, live like a Gentile and not like a Jew, how can you require the Gentiles to live like Jews?”

15 We are born Jews—we’re not Gentile sinners. 16 However, we know that a person isn’t made righteous by the works of the Law but rather through the faithfulness of Jesus Christ. We ourselves believed in Christ Jesus so that we could be made righteous by the faithfulness of Christ and not by the works of the Law—because no one will be made righteous by the works of the Law. 17 But if it is discovered that we ourselves are sinners while we are trying to be made righteous in Christ, then is Christ a servant of sin? Absolutely not! 18 If I rebuild the very things that I tore down, I show that I myself am breaking the Law. 19 I died to the Law through the Law, so that I could live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God’s Son, who loved me and gave himself for me. 21 I don’t ignore the grace of God, because if we become righteous through the Law, then Christ died for no purpose.

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