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The apostles in Jerusalem accept Paul

14 years later, I went to Jerusalem again. This time I went with Barnabas, and I also took Titus with me. I went there because God had shown me that I should go. I talked to the Christian leaders there. I explained to them the good news that I teach to the Gentiles. But I talked only to those men who seemed to be the leaders. I wanted to be sure that they agreed with the message that I taught. I did not want my work, both in past times and now, to be worth nothing. Titus was with me then. He is a Greek person and nobody had circumcised him. But the leaders in Jerusalem did not say that we must circumcise him.[a]

But some men did want us to obey all the Jewish rules. Those men came secretly among our group. They said that they were believers, but they were not really true believers. They wanted to see how we lived as believers. They wanted to know how Christ Jesus has made us free from the Jewish rules. They wanted to make us slaves to those rules. But we did not allow them to do this to us. They wanted to spoil the true good news that you have believed. We kept the good news safe for you.

The church leaders in Jerusalem did not argue with me. (They were the people who seemed to be the leaders. It does not matter to me whether they were really important people or not. God does not respect some people more than others.) Those leaders did not tell me to change the message that I teach. Instead they saw that God had given a special job to me. God wanted me to tell the good news about Christ to the Gentiles. In the same way, he had told Peter to tell the good news to the Jews. God gave Peter the authority to be his apostle to the Jews. God also gave me the authority to be his apostle to the Gentiles.

James, Peter and John understood that God had given this special job to me. They are the leaders that the church in Jerusalem respects. And they were happy to accept Barnabas and me as their friends. They agreed that we should teach God's message to the Gentiles. They themselves would continue to teach the Jews. 10 They only asked us to do this: We should remember to help the poor people among their group. That is something that I myself wanted very much to do.

Paul argues with Peter

11 But later, when Peter came to Antioch, I spoke against him. I told him clearly that he had done something wrong. 12 When he first arrived in Antioch, Peter had been eating meals with the Gentile believers there. Then James sent some Jewish believers from Jerusalem to Antioch. After those men had arrived, Peter started to keep himself separate from the Gentiles. He stopped eating meals with them. He was afraid of those Jews who wanted to circumcise the Gentile believers. 13 The other Jewish believers in Antioch also did what Peter did. They became hypocrites like him. Even Barnabas agreed and he copied their example.

14 But I could see that they were wrong to do this. They were not living in a way that agrees with God's true message. So I spoke to Peter in front of all of them. I said to him, ‘You were born as a Jew, but you have been living like a Gentile. As a believer, you no longer obey all the Jewish rules. So you should not try to make Gentile believers obey those Jewish rules.’

15 We were born as Jewish people. We are not Gentiles who have never obeyed God's rules. 16 But we know that we do not become right with God because we obey his Law. A person only becomes right with God when they believe in Jesus Christ. And we, as Jewish believers, have believed in Christ Jesus. We have become right with God because we trust in what Christ has done. It is not because we obey God's Law that he accepts us. Nobody becomes right with God only because they obey the rules in God's Law.

17 So then, we Jews become right with God when we believe in Christ. That means that we no longer obey all the Jewish rules. But that does not mean that Christ causes us to do wrong things. Certainly, it does not mean that! 18 Instead, I would really be doing something wrong if I tried to obey all those rules again. I would be building again something that I had destroyed. That would really be against God's Law. 19 But God's Law showed me that I could never obey all its rules. So I became like a dead person, free from the authority of those rules. That means that I can now live to please God.[b]

20 Christ died on the cross on my behalf. It is like I died there with him. So I do not live my own life any more. Instead, Christ lives in me. The life that I live now in my body, I live because I trust what he has done for me. He has loved me so much that he died on my behalf. 21 So I do not refuse to accept the kind gift of God. If the rules of God's Law could make me right with him, then Christ would have died for no reason!

Footnotes

  1. 2:3 Titus was not a Jew, and nobody had ever circumcised him. Some Jewish Christians said that all believers must be circumcised. But the apostles in Jerusalem did not say that this must happen.
  2. 2:19 God gave his Law to the Jews. This helped them to live as God's special people. But the Jews could never completely obey all those rules. Those rules could never make them completely right with God. People needed another way to become right with God. That other way is Christ's sacrifice on our behalf.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.