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The Other Apostles Accepted Paul

After 14 years I went back to Jerusalem with Barnabas and took Titus with me. I went there because God showed me that I should go. I explained to them the message that I tell the non-Jewish people. I also met alone with those who were considered to be the leaders. I wanted to be sure we were in agreement so that my past work and the work I do now would not be wasted.

Titus, who was with me, is a Greek. But these leaders still did not force him to be circumcised. We needed to talk about these problems, because some who pretended to be our brothers had come into our group secretly. They came in like spies to find out about the freedom we have in Christ Jesus. They wanted to make us slaves, but we did not agree with anything those false brothers wanted. We wanted the truth of the Good News to continue for you.

Those men who were considered to be important did not change the Good News message I tell people. (It doesn’t matter to me if they were “important” or not. To God everyone is the same.) But these leaders saw that God had given me a special work, the same as Peter. God gave Peter the work of telling the Good News to the Jews. But God gave me the work of telling the Good News to the non-Jewish people. God gave Peter the power to work as an apostle for the Jewish people. God gave me the power to work as an apostle too, but for those who are not Jews. James, Peter, and John seemed to be the leaders. And they saw that God had given me this special gift of ministry, so they accepted Barnabas and me. They said to us, “We agree that you should go to those who are not Jews, and we will go to the Jews.” 10 They asked us to do only one thing—to remember to help those who are poor. And this was something that I really wanted to do.

Paul Shows That Peter Was Wrong

11 When Peter came to Antioch, he did something that was not right. I stood against him, because he was wrong. 12 This is what happened: When Peter first came to Antioch, he ate and associated with the non-Jewish people. But when some Jewish men came from James, Peter separated himself from the non-Jews. He stopped eating with them, because he was afraid of the Jews who believe that all non-Jewish people must be circumcised. 13 So Peter was a hypocrite. The other Jewish believers joined with him, so they were hypocrites too. Even Barnabas was influenced by what these Jewish believers did. 14 They were not following the truth of the Good News. When I saw this, I spoke to Peter in front of everyone. I said, “Peter, you are a Jew, but you don’t live like one. You live like someone who is not a Jew. So why are you trying to force those who are not Jewish to live like Jews?”

15 We are Jews by birth. We were not born “sinners,” as we call those who are not Jews. 16 But we know that no one is made right with God by following the law. It is trusting in[a] Jesus Christ that makes a person right with God. So we have put our faith in Christ Jesus, because we wanted to be made right with God. And we are right with him because we trusted in[b] Christ—not because we followed the law. I can say this because no one can be made right with God by following the law.

17 We Jews came to Christ to be made right with God, so it is clear that we were sinners too. Does this mean that Christ makes us sinners? Of course not. 18 But I would be wrong to begin teaching again those things that I gave up. 19 It was the law itself that caused me to end my life under the law. I died to the law so that I could live for God. I have been nailed to the cross with Christ. 20 So I am not the one living now—it is Christ living in me. I still live in my body, but I live by faith in[c] the Son of God. He is the one who loved me and gave himself to save me. 21 I am not the one destroying the meaning of God’s grace. If following the law is how people are made right with God, then Christ did not have to die.

Footnotes

  1. Galatians 2:16 trusting in Or “the faithfulness of.”
  2. Galatians 2:16 because we trusted in Or “through the faithfulness of.”
  3. Galatians 2:20 faith in Or “the faithfulness of.”

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.