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Other Apostles Accepted Paul

After 14 years, I went to Jerusalem again, this time with Barnabas. I also took Titus with me. I went because God showed me that I should go. I met with those men who were the leaders of the believers. When we were alone, I told them the Good News that I preach to the non-Jewish people. I did not want my past work and the work I am now doing to be wasted. Titus was with me. But Titus was not forced to be circumcised, even though he was a Greek. We talked about this problem because some false brothers had come into our group secretly. They came in like spies to find out about the freedom we have in Christ Jesus. They wanted to make us slaves. But we did not agree with anything those false brothers wanted! We wanted the truth of the Good News to continue for you.

Those men who seemed to be important did not change the Good News that I preach. (It doesn’t matter to me if they were “important” or not. To God all men are the same.) But these leaders saw that God had given me special work, just as he had to Peter. God gave Peter the work of telling the Good News to the Jews. But God gave me the work of telling the Good News to the non-Jewish people. God gave Peter the power to work as an apostle for the Jewish people. But he also gave me the power to work as an apostle for those who are not Jews. James, Peter, and John, who seemed to be the leaders, saw that God had given me this special grace. So they accepted Barnabas and me. They said, “Paul and Barnabas, we agree that you should go to the people who are not Jews. We will go to the Jews.” 10 They asked us to do only one thing—to remember to help the poor. And this was something that I really wanted to do.

Paul Shows That Peter Was Wrong

11 When Peter came to Antioch, I was against him because he was wrong. 12 This is what happened: When Peter first came to Antioch, he ate with the non-Jewish people. But then some Jewish men were sent from James. When they arrived, Peter stopped eating with the non-Jewish people and separated himself from them. He was afraid of the Jews who believe that all non-Jewish people must be circumcised. 13 So Peter was a hypocrite. The other Jewish believers joined with him and were hypocrites, too. Even Barnabas was influenced by what these Jewish believers did. 14 I saw what they did. They were not following the truth of the Good News. So I spoke to Peter in front of them all. I said: “Peter, you are a Jew, but you are not living like a Jew. You are living like the non-Jewish people. So why do you now try to force the non-Jewish people to live like Jews?”

15 We were not born as non-Jewish “sinners,” but we were born as Jews. 16 Yet we know that a person is not made right with God by following the law. No! It is trusting in Jesus Christ that makes a person right with God. So we, too, have put our faith in Christ Jesus, that we might be made right with God. And we are right with God because we trusted in Christ—not because we followed the law. For no one can be made right with God by following the law.

17 We Jews came to Christ to be made right with God. So it is clear that we were sinners too. Does this mean that Christ makes us sinners? No! 18 But I would really be wrong to begin teaching again those things of the Law of Moses that I gave up. 19 I stopped living for the law. It was the law that put me to death. I died to the law so that I can now live for God. I was put to death on the cross with Christ. 20 I do not live anymore—it is Christ living in me. I still live in my body, but I live by faith in the Son of God. He loved me and gave himself to save me. 21 This gift is from God, and it is very important to me. If the law could make us right with God, then Christ did not have to die.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.