^28 (A)There is neither Jew nor Greek, there is neither slave nor free, there is ^[a]neither male nor female; for ^(B)you are all one in ^(C)Christ Jesus.

² Now ^(A)I praise you because you ^(B)remember me in everything and ^(C)hold firmly to the traditions, just as I handed them down to you. ³ But I want you to understand that Christ is the ^(D)head of every man, and ^[a](E)the man is the head of a woman, and God is the ^(F)head of Christ. ⁴ Every man who has something on his head while praying or ^(G)prophesying disgraces his head. ⁵ But every ^(H)woman who has her head uncovered while praying or prophesying disgraces her head, for it is one and the same as the woman ^[b]whose head is ^(I)shaved. ⁶ For if a woman does not cover ^[c]her head, have her also ^[d]cut her hair off; however, if it is disgraceful for a woman to ^[e]have her hair cut off or ^[f]her head shaved, have her cover ^[g]her head. ⁷ For a man should not have his head covered, since he is the ^(J)image and glory of God; but the woman is the glory of man. ⁸ For ^(K)man ^[h]does not originate from woman, but woman from man; ⁹ for indeed man was not created for the woman’s sake, but ^(L)woman for the man’s sake. ¹⁰ Therefore the woman should have a symbol of authority on her head, because of the angels. ¹¹ However, in the Lord, neither is woman ^[i]independent of man, nor is man ^[j]independent of woman. ¹² For as the woman originated from the man, so also the man has his birth through the woman; and ^(M)all things originate ^(N)from God. ^13 (O)Judge ^[k]for yourselves: is it proper for a woman to pray to God with her head uncovered? ¹⁴ Does even nature itself not teach you that if a man has long hair, it is a dishonor to him, ¹⁵ but if a woman has long hair, it is a glory to her? For her hair is given to her as a covering. ¹⁶ But if anyone is inclined to be contentious, ^(P)we have no ^[l]such practice, nor have ^(Q)the churches of God.

^11 (A)A woman must quietly receive instruction with entire submissiveness. ^12 (B)But I do not allow a woman to teach or to exercise authority over a man, but to remain quiet. ^13 (C)For it was Adam who was first ^[a]created, and then Eve. ¹⁴ And it was not Adam who was deceived, but ^(D)the woman was ^[b]deceived and ^[c]became a wrongdoer. ¹⁵ But ^[d]women will be ^[e]preserved through ^[f]childbirth—if they continue in ^(E)faith, love, and sanctity, with moderation.