Sons and Heirs Through Christ

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, (A)were in bondage under the elements of the world. But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law, (F)to redeem those who were under the law, (G)that we might receive the adoption as sons.

And because you are sons, God has sent forth (H)the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” Therefore you are no longer a slave but a son, (I)and if a son, then an heir [c]of God [d]through Christ.

Fears for the Church

But then, indeed, (J)when you did not know God, (K)you served those which by nature are not gods. But now (L)after you have known God, or rather are known by God, (M)how is it that you turn again to (N)the weak and beggarly elements, to which you desire again to be in bondage? 10 (O)You observe days and months and seasons and years. 11 I am afraid for you, (P)lest I have labored for you in vain.

12 Brethren, I urge you to become like me, for I became like you. (Q)You have not injured me at all. 13 You know that (R)because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me (S)as an [e]angel of God, (T)even as Christ Jesus. 15 [f]What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?

17 They (U)zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 (V)My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.

Two Covenants(W)

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: (X)the one by a bondwoman, (Y)the other by a freewoman. 23 But he who was of the bondwoman (Z)was born according to the flesh, (AA)and he of the freewoman through promise, 24 which things are symbolic. For these are [g]the two covenants: the one from Mount (AB)Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the (AC)Jerusalem above is free, which is the mother of us all. 27 For it is written:

(AD)“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”

28 Now (AE)we, brethren, as Isaac was, are (AF)children of promise. 29 But, as (AG)he who was born according to the flesh then persecuted him who was born according to the Spirit, (AH)even so it is now. 30 Nevertheless what does (AI)the Scripture say? (AJ)“Cast out the bondwoman and her son, for (AK)the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.

Footnotes

  1. Galatians 4:4 Or made
  2. Galatians 4:6 Lit., in Aram., Father
  3. Galatians 4:7 NU through God
  4. Galatians 4:7 NU omits through Christ
  5. Galatians 4:14 Or messenger
  6. Galatians 4:15 NU Where
  7. Galatians 4:24 NU, M omit the

Living as Heirs

Now I am saying, so long as the heir is underage, he is no different from a slave, even though he is the owner of everything. Instead, he is under guardians and managers until the date set by the father. So also, when we were underage, we were subservient to the basic principles of the world. But when the fullness of time came, God sent out His Son, born of a woman and born under law— to free those under law, so we might receive adoption as sons. Now because you are sons, God sent the Ruach of His Son into our hearts, who cries out, “Abba! Father!” So you are no longer a slave but a son—and if a son, also an heir through God. [a] But at that time, when you did not know God, you served those who by nature are not gods at all. But now you have come to know God—or rather you have come to be known by God. So how can you turn back again to those weak and worthless principles? Do you want to be enslaved to them all over again? 10 You observe days and months and seasons and years. 11 I fear for you, that perhaps I have labored over you in vain!

12 I plead with you, brothers and sisters, become like me, for I became like you. You have done me no wrong— 13 you know it was because of a physical ailment that I proclaimed the Good News to you the first time; 14 and though my physical condition was a trial to you, you did not hate or reject me. No, you welcomed me as a messenger of God—or even as Messiah Yeshua. 15 So where is your sense of joy? For I testify that you would have torn out your eyes and given them to me, if possible. 16 So have I become your enemy by telling you the truth?! 17 Others zealously court you—not in a good way, but they wish to shut you out so that you will court them. 18 To be courted is good, but let it always be in a good way—and not just when I am there with you. 19 My dear children! Again I suffer labor pains until Messiah is formed in you. 20 I wish I could be with you now and change my tone, for I don’t know what to make of you.

Midrash on Abraham’s Two Sons

21 Tell me, you who want to be under Torah, don’t you understand[b] the Torah? 22 For it is written that Abraham had two sons, one by the slave woman and one by the free woman. [c] 23 But one—the son by the slave woman—was born naturally;[d] while the other—the son by the free woman—was through the promise. 24 Now these things are being treated allegorically, for these are two covenants. One is from Mount Sinai, giving birth to slavery—this is Hagar. 25 But this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery along with her children. 26 But the Jerusalem above is free—she is our mother. 27 For it is written:

“Rejoice, O barren woman
    who bears no children.
Break forth and shout,
    you who suffer no labor pains.
For more are the children of the desolate
    than of the one who has a husband.”[e]

28 Now you, brothers and sisters—like Isaac, you are children of promise. 29 But just as at that time the one born according to the flesh persecuted the one born according to the Ruach, so it is now. 30 But what does the Scripture say? “Drive out the slave woman and her son, for the son of the slave woman shall not inherit with the son”[f] of the free woman. 31 So then, brothers and sisters, we are not children of the slave woman but of the free woman.

Footnotes

  1. Galatians 4:8 Some mss. read heir of God through Messiah.
  2. Galatians 4:21 Or hear, listen to the law; cf. Deut. 6:4; 18:15; Exod. 24:7.
  3. Galatians 4:23 cf. Gen. 16:15; Gen. 21:2.
  4. Galatians 4:23 Lit. according to the flesh.
  5. Galatians 4:27 Isa. 54:1.
  6. Galatians 4:30 Gen. 21:10(LXX).

Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. They have to obey their guardians until they reach whatever age their father set. And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.

But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.

Paul’s Concern for the Galatians

Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 10 You are trying to earn favor with God by observing certain days or months or seasons or years. 11 I fear for you. Perhaps all my hard work with you was for nothing. 12 Dear brothers and sisters,[f] I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws.

You did not mistreat me when I first preached to you. 13 Surely you remember that I was sick when I first brought you the Good News. 14 But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself. 15 Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 16 Have I now become your enemy because I am telling you the truth?

17 Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. 18 If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you.

19 Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.

Abraham’s Two Children

21 Tell me, you who want to live under the law, do you know what the law actually says? 22 The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife.[g] 23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.

24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,[h] because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 27 As Isaiah said,

“Rejoice, O childless woman,
    you who have never given birth!
Break into a joyful shout,
    you who have never been in labor!
For the desolate woman now has more children
    than the woman who lives with her husband!”[i]

28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit.

30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[j] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

Footnotes

  1. 4:3 Or powers; also in 4:9.
  2. 4:5 Greek sons; also in 4:6.
  3. 4:6a Greek you.
  4. 4:6b Abba is an Aramaic term for “father.”
  5. 4:7 Greek son; also in 4:7b.
  6. 4:12 Greek brothers; also in 4:28, 31.
  7. 4:22 See Gen 16:15; 21:2-3.
  8. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.
  9. 4:27 Isa 54:1.
  10. 4:30 Gen 21:10.