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Galatians 2 Easy-to-Read Version (ERV)

The Other Apostles Accepted Paul

After 14 years I went back to Jerusalem with Barnabas and took Titus with me. I went there because God showed me that I should go. I explained to them the message that I tell the non-Jewish people. I also met alone with those who were considered to be the leaders. I wanted to be sure we were in agreement so that my past work and the work I do now would not be wasted.

Titus, who was with me, is a Greek. But these leaders still did not force him to be circumcised. We needed to talk about these problems, because some who pretended to be our brothers had come into our group secretly. They came in like spies to find out about the freedom we have in Christ Jesus. They wanted to make us slaves, but we did not agree with anything those false brothers wanted. We wanted the truth of the Good News to continue for you.

Those men who were considered to be important did not change the Good News message I tell people. (It doesn’t matter to me if they were “important” or not. To God everyone is the same.) But these leaders saw that God had given me a special work, the same as Peter. God gave Peter the work of telling the Good News to the Jews. But God gave me the work of telling the Good News to the non-Jewish people. God gave Peter the power to work as an apostle for the Jewish people. God gave me the power to work as an apostle too, but for those who are not Jews. James, Peter, and John seemed to be the leaders. And they saw that God had given me this special gift of ministry, so they accepted Barnabas and me. They said to us, “We agree that you should go to those who are not Jews, and we will go to the Jews.” 10 They asked us to do only one thing—to remember to help those who are poor. And this was something that I really wanted to do.

Paul Shows That Peter Was Wrong

11 When Peter came to Antioch, he did something that was not right. I stood against him, because he was wrong. 12 This is what happened: When Peter first came to Antioch, he ate and associated with the non-Jewish people. But when some Jewish men came from James, Peter separated himself from the non-Jews. He stopped eating with them, because he was afraid of the Jews who believe that all non-Jewish people must be circumcised. 13 So Peter was a hypocrite. The other Jewish believers joined with him, so they were hypocrites too. Even Barnabas was influenced by what these Jewish believers did. 14 They were not following the truth of the Good News. When I saw this, I spoke to Peter in front of everyone. I said, “Peter, you are a Jew, but you don’t live like one. You live like someone who is not a Jew. So why are you trying to force those who are not Jewish to live like Jews?”

15 We are Jews by birth. We were not born “sinners,” as we call those who are not Jews. 16 But we know that no one is made right with God by following the law. It is trusting in[a] Jesus Christ that makes a person right with God. So we have put our faith in Christ Jesus, because we wanted to be made right with God. And we are right with him because we trusted in[b] Christ—not because we followed the law. I can say this because no one can be made right with God by following the law.

17 We Jews came to Christ to be made right with God, so it is clear that we were sinners too. Does this mean that Christ makes us sinners? Of course not. 18 But I would be wrong to begin teaching again those things that I gave up. 19 It was the law itself that caused me to end my life under the law. I died to the law so that I could live for God. I have been nailed to the cross with Christ. 20 So I am not the one living now—it is Christ living in me. I still live in my body, but I live by faith in[c] the Son of God. He is the one who loved me and gave himself to save me. 21 I am not the one destroying the meaning of God’s grace. If following the law is how people are made right with God, then Christ did not have to die.

Footnotes:

  1. Galatians 2:16 trusting in Or “the faithfulness of.”
  2. Galatians 2:16 because we trusted in Or “through the faithfulness of.”
  3. Galatians 2:20 faith in Or “the faithfulness of.”
Easy-to-Read Version (ERV)

Copyright © 2006 by Bible League International

Galatians 2 New International Version (NIV)

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.

As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised,[a] just as Peter had been to the circumcised.[b] For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. James, Cephas[c] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10 All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

15 “We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law so that I might live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”[e]

Footnotes:

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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