What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[e](AJ)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles
  5. Galatians 4:27 Isaiah 54:1
  6. Galatians 4:30 Gen. 21:10

But now to continue—the son who will receive his father's property is treated just like a slave while he is young, even though he really owns everything. While he is young, there are men who take care of him and manage his affairs until the time set by his father. In the same way, we too were slaves of the ruling spirits of the universe before we reached spiritual maturity. But when the right time finally came, God sent his own Son. He came as the son of a human mother and lived under the Jewish Law, (A)to redeem those who were under the Law, so that we might become God's children.

(B)To show that you are[a] his children, God sent the Spirit of his Son into our hearts, the Spirit who cries out, “Father, my Father.” So then, you are no longer a slave but a child. And since you are his child, God will give you all that he has for his children.

Paul's Concern for the Galatians

In the past you did not know God, and so you were slaves of beings who are not gods. But now that you know God—or, I should say, now that God knows you—how is it that you want to turn back to those weak and pitiful ruling spirits? Why do you want to become their slaves all over again? 10 You pay special attention to certain days, months, seasons, and years. 11 I am worried about you! Can it be that all my work for you has been for nothing?

12 I beg you, my friends, be like me. After all, I am like you. You have not done me any wrong. 13 You remember why I preached the gospel to you the first time; it was because I was sick. 14 But even though my physical condition was a great trial to you, you did not despise or reject me. Instead, you received me as you would an angel from heaven; you received me as you would Christ Jesus. 15 You were so happy! What has happened? I myself can say that you would have taken out your own eyes, if you could, and given them to me. 16 Have I now become your enemy by telling you the truth?

17 Those other people show a deep interest in you, but their intentions are not good. All they want is to separate you from me, so that you will have the same interest in them as they have in you. 18 Now, it is good to have such a deep interest if the purpose is good—this is true always, and not merely when I am with you. 19 My dear children! Once again, just like a mother in childbirth, I feel the same kind of pain for you until Christ's nature is formed in you. 20 How I wish I were with you now, so that I could take a different attitude toward you. I am so worried about you!

The Example of Hagar and Sarah

21 Let me ask those of you who want to be subject to the Law: do you not hear what the Law says? 22 (C)It says that Abraham had two sons, one by a slave woman, the other by a free woman. 23 His son by the slave woman was born in the usual way, but his son by the free woman was born as a result of God's promise. 24 These things can be understood as a figure: the two women represent two covenants. The one whose children are born in slavery is Hagar, and she represents the covenant made at Mount Sinai. 25 Hagar, who stands for Mount Sinai in Arabia, is[b] a figure of the present city of Jerusalem, in slavery with all its people. 26 (D)But the heavenly Jerusalem is free, and she is our mother. 27 (E)For the scripture says,

“Be happy, you childless woman!
    Shout and cry with joy, you who never felt the pains of childbirth!
For the woman who was deserted will have more children
    than the woman whose husband never left her.”

28 Now, you, my friends, are God's children as a result of his promise, just as Isaac was. 29 (F)At that time the son who was born in the usual way persecuted the one who was born because of God's Spirit; and it is the same now. 30 (G)But what does the scripture say? It says, “Send the slave woman and her son away; for the son of the slave woman will not have a part of the father's property along with the son of the free woman.” 31 So then, my friends, we are not the children of a slave woman but of a free woman.

Footnotes

  1. Galatians 4:6 To show that you are; or Because you are.
  2. Galatians 4:25 Hagar … is; some manuscripts have Sinai is a mountain in Arabia, and it is.

I’m saying that as long as the heirs are minors, they are no different from slaves, though they really are the owners of everything. However, they are placed under trustees and guardians until the date set by the parents. In the same way, when we were minors, we were also enslaved by this world’s system. But when the fulfillment of the time came, God sent his Son, born through a woman, and born under the Law. This was so he could redeem those under the Law so that we could be adopted. Because you are sons and daughters, God sent the Spirit of his Son into our hearts, crying, “Abba, Father!” Therefore, you are no longer a slave but a son or daughter, and if you are his child, then you are also an heir through God.

Paul’s concern for the Galatians

At the time, when you didn’t know God, you were enslaved by things that aren’t gods by nature. But now, after knowing God (or rather, being known by God), how can you turn back again to the weak and worthless world system? Do you want to be slaves to it again? 10 You observe religious days and months and seasons and years. 11 I’m afraid for you! Perhaps my hard work for you has been for nothing.

12 I beg you to be like me, brothers and sisters, because I have become like you! You haven’t wronged me. 13 You know that I first preached the gospel to you because of an illness. 14 Though my poor health burdened you, you didn’t look down on me or reject me, but you welcomed me as if I were an angel from God, or as if I were Christ Jesus! 15 Where then is the great attitude that you had? I swear that, if possible, you would have dug out your eyes and given them to me. 16 So then, have I become your enemy by telling you the truth? 17 They are so concerned about you, though not with good intentions. Rather, they want to shut you out so that you would run after them. 18 However, it’s always good to have people concerned about you with good intentions, and not just when I’m there with you. 19 My little children, I’m going through labor pains again until Christ is formed in you. 20 But I wish I could be with you now and change how I sound, because I’m at a loss about you.

Slave versus free

21 Tell me—those of you who want to be under the Law—don’t you listen to the Law? 22 It’s written that Abraham had two sons, one by the slave woman and one by the free woman. 23 The son by the slave woman was conceived the normal way, but the son by the free woman was conceived through a promise. 24 These things are an allegory: the women are two covenants. One is from Mount Sinai, which gives birth to slave children; this is Hagar. 25 Hagar is Mount Sinai in Arabia, and she corresponds to the present-day Jerusalem, because the city is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother. 27 It’s written:

Rejoice, barren woman, you who have not given birth.
        Break out with a shout, you who have not suffered labor pains;
because the woman who has been deserted will have many more children
        than the woman who has a husband.[a]

28 Brothers and sisters, you are children of the promise like Isaac. 29 But just as it was then, so it is now also: the one who was conceived the normal way harassed the one who was conceived by the Spirit. 30 But what does the scripture say? Throw out the slave woman and her son, because the slave woman’s son won’t share the inheritance with the free woman’s son.[b] 31 Therefore, brothers and sisters, we aren’t the slave woman’s children, but we are the free woman’s children.