15 I will put enmity between you and the woman,
    and between your offspring[a] and (A)her offspring;
(B)he shall bruise your head,
    and you shall bruise his heel.”

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Footnotes

  1. Genesis 3:15 Hebrew seed; so throughout Genesis

15 And I will put enmity
    between you and the woman,
    and between your offspring[a](A) and hers;(B)
he will crush[b] your head,(C)
    and you will strike his heel.”

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Footnotes

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike

15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

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13 (A)And you, who were dead in your trespasses and the uncircumcision of your flesh, God (B)made alive together with him, having forgiven us all our trespasses, 14 by (C)canceling (D)the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 (E)He disarmed the rulers and authorities[a] and (F)put them to open shame, by (G)triumphing over them in him.[b]

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Footnotes

  1. Colossians 2:15 Probably demonic rulers and authorities
  2. Colossians 2:15 Or in it (that is, the cross)

13 When you were dead in your sins(A) and in the uncircumcision of your flesh, God made you[a] alive(B) with Christ. He forgave us all our sins,(C) 14 having canceled the charge of our legal indebtedness,(D) which stood against us and condemned us; he has taken it away, nailing it to the cross.(E) 15 And having disarmed the powers and authorities,(F) he made a public spectacle of them, triumphing over them(G) by the cross.[b]

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Footnotes

  1. Colossians 2:13 Some manuscripts us
  2. Colossians 2:15 Or them in him

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

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(A)Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was (B)to destroy the works of the devil.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

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