47 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.

And he took some of his brethren, even five men, and presented them unto Pharaoh.

And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.

They said morever unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:

The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

And Pharaoh said unto Jacob, How old art thou?

And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

10 And Jacob blessed Pharaoh, and went out from before Pharaoh.

11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

12 And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.

13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.

14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.

15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.

16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.

17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.

18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:

19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.

21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.

22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.

24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.

26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part, except the land of the priests only, which became not Pharaoh's.

27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.

47 Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan(A) and are now in Goshen.”(B) He chose five of his brothers and presented them(C) before Pharaoh.

Pharaoh asked the brothers, “What is your occupation?”(D)

“Your servants(E) are shepherds,(F)” they replied to Pharaoh, “just as our fathers were.” They also said to him, “We have come to live here for a while,(G) because the famine is severe in Canaan(H) and your servants’ flocks have no pasture.(I) So now, please let your servants settle in Goshen.”(J)

Pharaoh said to Joseph, “Your father and your brothers have come to you, and the land of Egypt is before you; settle(K) your father and your brothers in the best part of the land.(L) Let them live in Goshen. And if you know of any among them with special ability,(M) put them in charge of my own livestock.(N)

Then Joseph brought his father Jacob in and presented him(O) before Pharaoh. After Jacob blessed[a] Pharaoh,(P) Pharaoh asked him, “How old are you?”

And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty.(Q) My years have been few and difficult,(R) and they do not equal the years of the pilgrimage of my fathers.(S) 10 Then Jacob blessed[b] Pharaoh(T) and went out from his presence.

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land,(U) the district of Rameses,(V) as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.(W)

Joseph and the Famine

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine.(X) 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying,(Y) and he brought it to Pharaoh’s palace.(Z) 15 When the money of the people of Egypt and Canaan was gone,(AA) all Egypt came to Joseph(AB) and said, “Give us food. Why should we die before your eyes?(AC) Our money is all gone.”

16 “Then bring your livestock,(AD)” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.(AE) 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses,(AF) their sheep and goats, their cattle and donkeys.(AG) And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone(AH) and our livestock belongs to you,(AI) there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes(AJ)—we and our land as well? Buy us and our land in exchange for food,(AK) and we with our land will be in bondage to Pharaoh.(AL) Give us seed so that we may live and not die,(AM) and that the land may not become desolate.”

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe(AN) for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude,[c](AO) from one end of Egypt to the other. 22 However, he did not buy the land of the priests,(AP) because they received a regular allotment from Pharaoh and had food enough from the allotment(AQ) Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed(AR) for you so you can plant the ground.(AS) 24 But when the crop comes in, give a fifth(AT) of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”

25 “You have saved our lives,” they said. “May we find favor in the eyes of our lord;(AU) we will be in bondage to Pharaoh.”(AV)

26 So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth(AW) of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.(AX)

27 Now the Israelites settled in Egypt in the region of Goshen.(AY) They acquired property there(AZ) and were fruitful and increased greatly in number.(BA)

28 Jacob lived in Egypt(BB) seventeen years, and the years of his life were a hundred and forty-seven.(BC) 29 When the time drew near for Israel(BD) to die,(BE) he called for his son Joseph and said to him, “If I have found favor in your eyes,(BF) put your hand under my thigh(BG) and promise that you will show me kindness(BH) and faithfulness.(BI) Do not bury me in Egypt, 30 but when I rest with my fathers,(BJ) carry me out of Egypt and bury me where they are buried.”(BK)

“I will do as you say,” he said.

31 “Swear to me,”(BL) he said. Then Joseph swore to him,(BM) and Israel(BN) worshiped as he leaned on the top of his staff.[d](BO)

Footnotes

  1. Genesis 47:7 Or greeted
  2. Genesis 47:10 Or said farewell to
  3. Genesis 47:21 Samaritan Pentateuch and Septuagint (see also Vulgate); Masoretic Text and he moved the people into the cities
  4. Genesis 47:31 Or Israel bowed down at the head of his bed

48 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.

And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.

And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,

And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.

And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.

And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

And Israel beheld Joseph's sons, and said, Who are these?

And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.

10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.

12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

14 And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.

18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.

22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

Manasseh and Ephraim

48 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim(A) along with him. When Jacob was told, “Your son Joseph has come to you,” Israel(B) rallied his strength and sat up on the bed.

Jacob said to Joseph, “God Almighty[a](C) appeared to me at Luz(D) in the land of Canaan, and there he blessed me(E) and said to me, ‘I am going to make you fruitful and increase your numbers.(F) I will make you a community of peoples, and I will give this land(G) as an everlasting possession to your descendants after you.’(H)

“Now then, your two sons born to you in Egypt(I) before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine,(J) just as Reuben(K) and Simeon(L) are mine. Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. As I was returning from Paddan,[b](M) to my sorrow(N) Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).(O)

When Israel(P) saw the sons of Joseph,(Q) he asked, “Who are these?”

“They are the sons God has given me here,”(R) Joseph said to his father.

Then Israel said, “Bring them to me so I may bless(S) them.”

10 Now Israel’s eyes were failing because of old age, and he could hardly see.(T) So Joseph brought his sons close to him, and his father kissed them(U) and embraced them.(V)

11 Israel(W) said to Joseph, “I never expected to see your face again,(X) and now God has allowed me to see your children too.”(Y)

12 Then Joseph removed them from Israel’s knees(Z) and bowed down with his face to the ground.(AA) 13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand,(AB) and brought them close to him. 14 But Israel(AC) reached out his right hand and put it on Ephraim’s head,(AD) though he was the younger,(AE) and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.(AF)

15 Then he blessed(AG) Joseph and said,

“May the God before whom my fathers
    Abraham and Isaac walked faithfully,(AH)
the God who has been my shepherd(AI)
    all my life to this day,
16 the Angel(AJ) who has delivered me from all harm(AK)
    —may he bless(AL) these boys.(AM)
May they be called by my name
    and the names of my fathers Abraham and Isaac,(AN)
and may they increase greatly
    on the earth.”(AO)

17 When Joseph saw his father placing his right hand(AP) on Ephraim’s head(AQ) he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”(AR)

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great.(AS) Nevertheless, his younger brother will be greater than he,(AT) and his descendants will become a group of nations.(AU) 20 He blessed(AV) them that day(AW) and said,

“In your[c] name will Israel(AX) pronounce this blessing:(AY)
    ‘May God make you like Ephraim(AZ) and Manasseh.(BA)’”

So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you[d](BB) and take you[e] back to the land of your[f] fathers.(BC) 22 And to you I give one more ridge of land[g](BD) than to your brothers,(BE) the ridge I took from the Amorites with my sword(BF) and my bow.”

Footnotes

  1. Genesis 48:3 Hebrew El-Shaddai
  2. Genesis 48:7 That is, Northwest Mesopotamia
  3. Genesis 48:20 The Hebrew is singular.
  4. Genesis 48:21 The Hebrew is plural.
  5. Genesis 48:21 The Hebrew is plural.
  6. Genesis 48:21 The Hebrew is plural.
  7. Genesis 48:22 The Hebrew for ridge of land is identical with the place name Shechem.

23 The Lord is my shepherd; I shall not want.

He maketh me to lie down in green pastures: he leadeth me beside the still waters.

He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

Psalm 23

A psalm of David.

The Lord is my shepherd,(A) I lack nothing.(B)
    He makes me lie down in green pastures,
he leads me beside quiet waters,(C)
    he refreshes my soul.(D)
He guides me(E) along the right paths(F)
    for his name’s sake.(G)
Even though I walk
    through the darkest valley,[a](H)
I will fear no evil,(I)
    for you are with me;(J)
your rod and your staff,
    they comfort me.

You prepare a table(K) before me
    in the presence of my enemies.
You anoint my head with oil;(L)
    my cup(M) overflows.
Surely your goodness and love(N) will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Footnotes

  1. Psalm 23:4 Or the valley of the shadow of death

26 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

A whip for the horse, a bridle for the ass, and a rod for the fool's back.

Answer not a fool according to his folly, lest thou also be like unto him.

Answer a fool according to his folly, lest he be wise in his own conceit.

He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

The legs of the lame are not equal: so is a parable in the mouth of fools.

As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.

10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

11 As a dog returneth to his vomit, so a fool returneth to his folly.

12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

13 The slothful man saith, There is a lion in the way; a lion is in the streets.

14 As the door turneth upon his hinges, so doth the slothful upon his bed.

15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

16 The sluggard is wiser in his own conceit than seven men that can render a reason.

17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

18 As a mad man who casteth firebrands, arrows, and death,

19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

24 He that hateth dissembleth with his lips, and layeth up deceit within him;

25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

26 Like snow in summer or rain(A) in harvest,
    honor is not fitting for a fool.(B)
Like a fluttering sparrow or a darting swallow,
    an undeserved curse does not come to rest.(C)
A whip for the horse, a bridle for the donkey,(D)
    and a rod for the backs of fools!(E)
Do not answer a fool according to his folly,
    or you yourself will be just like him.(F)
Answer a fool according to his folly,
    or he will be wise in his own eyes.(G)
Sending a message by the hands of a fool(H)
    is like cutting off one’s feet or drinking poison.
Like the useless legs of one who is lame
    is a proverb in the mouth of a fool.(I)
Like tying a stone in a sling
    is the giving of honor to a fool.(J)
Like a thornbush in a drunkard’s hand
    is a proverb in the mouth of a fool.(K)
10 Like an archer who wounds at random
    is one who hires a fool or any passer-by.
11 As a dog returns to its vomit,(L)
    so fools repeat their folly.(M)
12 Do you see a person wise in their own eyes?(N)
    There is more hope for a fool than for them.(O)

13 A sluggard says,(P) “There’s a lion in the road,
    a fierce lion roaming the streets!”(Q)
14 As a door turns on its hinges,
    so a sluggard turns on his bed.(R)
15 A sluggard buries his hand in the dish;
    he is too lazy to bring it back to his mouth.(S)
16 A sluggard is wiser in his own eyes
    than seven people who answer discreetly.

17 Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

18 Like a maniac shooting
    flaming arrows of death
19 is one who deceives their neighbor
    and says, “I was only joking!”

20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(T)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(U)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(V)

23 Like a coating of silver dross on earthenware
    are fervent[a] lips with an evil heart.
24 Enemies disguise themselves with their lips,(W)
    but in their hearts they harbor deceit.(X)
25 Though their speech is charming,(Y) do not believe them,
    for seven abominations fill their hearts.(Z)
26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.
27 Whoever digs a pit(AA) will fall into it;(AB)
    if someone rolls a stone, it will roll back on them.(AC)
28 A lying tongue hates those it hurts,
    and a flattering mouth(AD) works ruin.

Footnotes

  1. Proverbs 26:23 Hebrew; Septuagint smooth

And he entered again into the synagogue; and there was a man there which had a withered hand.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

And he saith unto the man which had the withered hand, Stand forth.

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

12 And he straitly charged them that they should not make him known.

13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

15 And to have power to heal sicknesses, and to cast out devils:

16 And Simon he surnamed Peter;

17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, which also betrayed him: and they went into an house.

20 And the multitude cometh together again, so that they could not so much as eat bread.

21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24 And if a kingdom be divided against itself, that kingdom cannot stand.

25 And if a house be divided against itself, that house cannot stand.

26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

30 Because they said, He hath an unclean spirit.

31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33 And he answered them, saying, Who is my mother, or my brethren?

34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)

Crowds Follow Jesus(F)

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)

Jesus Appoints the Twelve(M)

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law(R)(S)

20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)

22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)

23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

Footnotes

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates