Jacob Prepares to Meet Esau

32 [a]Jacob also went on his way, and the angels of God(A) met him. When Jacob saw them, he said, “This is the camp of God!”(B) So he named that place Mahanaim.[b](C)

Jacob sent messengers(D) ahead of him to his brother Esau(E) in the land of Seir,(F) the country of Edom.(G) He instructed them: “This is what you are to say to my lord(H) Esau: ‘Your servant(I) Jacob says, I have been staying with Laban(J) and have remained there till now. I have cattle and donkeys, sheep and goats, male and female servants.(K) Now I am sending this message to my lord,(L) that I may find favor in your eyes.(M)’”

When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”(N)

In great fear(O) and distress(P) Jacob divided the people who were with him into two groups,[c](Q) and the flocks and herds and camels as well. He thought, “If Esau comes and attacks one group,[d] the group[e] that is left may escape.”

Then Jacob prayed, “O God of my father Abraham,(R) God of my father Isaac,(S) Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’(T) 10 I am unworthy of all the kindness and faithfulness(U) you have shown your servant. I had only my staff(V) when I crossed this Jordan, but now I have become two camps.(W) 11 Save me, I pray, from the hand of my brother Esau, for I am afraid(X) he will come and attack me,(Y) and also the mothers with their children.(Z) 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand(AA) of the sea, which cannot be counted.(AB)’”

13 He spent the night there, and from what he had with him he selected a gift(AC) for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,(AD) 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.(AE) 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”(AF)

17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and where are you going, and who owns all these animals in front of you?’ 18 then you are to say, ‘They belong to your servant(AG) Jacob. They are a gift(AH) sent to my lord Esau, and he is coming behind us.’”

19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him. 20 And be sure to say, ‘Your servant(AI) Jacob is coming behind us.’” For he thought, “I will pacify him with these gifts(AJ) I am sending on ahead;(AK) later, when I see him, perhaps he will receive me.”(AL) 21 So Jacob’s gifts(AM) went on ahead of him, but he himself spent the night in the camp.

Jacob Wrestles With God

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(AN) and crossed the ford of the Jabbok.(AO) 23 After he had sent them across the stream, he sent over all his possessions.(AP) 24 So Jacob was left alone,(AQ) and a man(AR) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(AS) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”(AT)

27 The man asked him, “What is your name?”

“Jacob,”(AU) he answered.

28 Then the man said, “Your name(AV) will no longer be Jacob, but Israel,[f](AW) because you have struggled with God and with humans and have overcome.”(AX)

29 Jacob said, “Please tell me your name.”(AY)

But he replied, “Why do you ask my name?”(AZ) Then he blessed(BA) him there.

30 So Jacob called the place Peniel,[g] saying, “It is because I saw God face to face,(BB) and yet my life was spared.”

31 The sun rose above him as he passed Peniel,[h](BC) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(BD) because the socket of Jacob’s hip was touched near the tendon.

Footnotes

  1. Genesis 32:1 In Hebrew texts 32:1-32 is numbered 32:2-33.
  2. Genesis 32:2 Mahanaim means two camps.
  3. Genesis 32:7 Or camps
  4. Genesis 32:8 Or camp
  5. Genesis 32:8 Or camp
  6. Genesis 32:28 Israel probably means he struggles with God.
  7. Genesis 32:30 Peniel means face of God.
  8. Genesis 32:31 Hebrew Penuel, a variant of Peniel

Jacob Meets Esau

33 Jacob looked up and there was Esau, coming with his four hundred men;(A) so he divided the children among Leah, Rachel and the two female servants.(B) He put the female servants and their children(C) in front, Leah and her children next, and Rachel and Joseph(D) in the rear. He himself went on ahead and bowed down to the ground(E) seven times(F) as he approached his brother.

But Esau(G) ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him.(H) And they wept.(I) Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.(J)

Then the female servants and their children(K) approached and bowed down.(L) Next, Leah and her children(M) came and bowed down.(N) Last of all came Joseph and Rachel,(O) and they too bowed down.

Esau asked, “What’s the meaning of all these flocks and herds I met?”(P)

“To find favor in your eyes, my lord,”(Q) he said.

But Esau said, “I already have plenty,(R) my brother. Keep what you have for yourself.”

10 “No, please!” said Jacob. “If I have found favor in your eyes,(S) accept this gift(T) from me. For to see your face is like seeing the face of God,(U) now that you have received me favorably.(V) 11 Please accept the present(W) that was brought to you, for God has been gracious to me(X) and I have all I need.”(Y) And because Jacob insisted,(Z) Esau accepted it.

12 Then Esau said, “Let us be on our way; I’ll accompany you.”

13 But Jacob said to him, “My lord(AA) knows that the children are tender and that I must care for the ewes and cows that are nursing their young.(AB) If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds(AC) before me and the pace of the children, until I come to my lord in Seir.(AD)

15 Esau said, “Then let me leave some of my men with you.”

“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”(AE)

16 So that day Esau started on his way back to Seir.(AF) 17 Jacob, however, went to Sukkoth,(AG) where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.[a]

18 After Jacob came from Paddan Aram,[b](AH) he arrived safely at the city of Shechem(AI) in Canaan and camped within sight of the city. 19 For a hundred pieces of silver,[c] he bought from the sons of Hamor,(AJ) the father of Shechem,(AK) the plot of ground(AL) where he pitched his tent.(AM) 20 There he set up an altar(AN) and called it El Elohe Israel.[d]

Footnotes

  1. Genesis 33:17 Sukkoth means shelters.
  2. Genesis 33:18 That is, Northwest Mesopotamia
  3. Genesis 33:19 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.
  4. Genesis 33:20 El Elohe Israel can mean El is the God of Israel or mighty is the God of Israel.

Psalm 18[a](A)

For the director of music. Of David the servant of the Lord. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:

I love you, Lord, my strength.(B)

The Lord is my rock,(C) my fortress(D) and my deliverer;(E)
    my God is my rock, in whom I take refuge,(F)
    my shield[b](G) and the horn[c] of my salvation,(H) my stronghold.

I called to the Lord, who is worthy of praise,(I)
    and I have been saved from my enemies.(J)
The cords of death(K) entangled me;
    the torrents(L) of destruction overwhelmed me.
The cords of the grave coiled around me;
    the snares of death(M) confronted me.

In my distress(N) I called to the Lord;(O)
    I cried to my God for help.
From his temple he heard my voice;(P)
    my cry came(Q) before him, into his ears.
The earth trembled(R) and quaked,(S)
    and the foundations of the mountains shook;(T)
    they trembled because he was angry.(U)
Smoke rose from his nostrils;(V)
    consuming fire(W) came from his mouth,
    burning coals(X) blazed out of it.
He parted the heavens and came down;(Y)
    dark clouds(Z) were under his feet.
10 He mounted the cherubim(AA) and flew;
    he soared(AB) on the wings of the wind.(AC)
11 He made darkness his covering,(AD) his canopy(AE) around him—
    the dark rain clouds of the sky.
12 Out of the brightness of his presence(AF) clouds advanced,
    with hailstones(AG) and bolts of lightning.(AH)
13 The Lord thundered(AI) from heaven;
    the voice of the Most High resounded.[d]
14 He shot his arrows(AJ) and scattered the enemy,
    with great bolts of lightning(AK) he routed them.(AL)
15 The valleys of the sea were exposed
    and the foundations(AM) of the earth laid bare
at your rebuke,(AN) Lord,
    at the blast of breath from your nostrils.(AO)

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Footnotes

  1. Psalm 18:1 In Hebrew texts 18:1-50 is numbered 18:2-51.
  2. Psalm 18:2 Or sovereign
  3. Psalm 18:2 Horn here symbolizes strength.
  4. Psalm 18:13 Some Hebrew manuscripts and Septuagint (see also 2 Samuel 22:14); most Hebrew manuscripts resounded, / amid hailstones and bolts of lightning

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(A)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(B)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(C)
    and so deprive the innocent of justice.(D)

The lips of fools bring them strife,
    and their mouths invite a beating.(E)

The mouths of fools are their undoing,
    and their lips are a snare(F) to their very lives.(G)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(H)

One who is slack in his work
    is brother to one who destroys.(I)

10 The name of the Lord is a fortified tower;(J)
    the righteous run to it and are safe.(K)

11 The wealth of the rich is their fortified city;(L)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(M)

13 To answer before listening—
    that is folly and shame.(N)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(O)

15 The heart of the discerning acquires knowledge,(P)
    for the ears of the wise seek it out.

16 A gift(Q) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(R)
    and keeps strong opponents apart.

19 A brother wronged(S) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(T)

21 The tongue has the power of life and death,(U)
    and those who love it will eat its fruit.(V)

22 He who finds a wife finds what is good(W)
    and receives favor from the Lord.(X)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(Y)

A Warning Against Hypocrisy(A)(B)

23 Then Jesus said to the crowds and to his disciples: “The teachers of the law(C) and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(D)

“Everything they do is done for people to see:(E) They make their phylacteries[a](F) wide and the tassels on their garments(G) long; they love the place of honor at banquets and the most important seats in the synagogues;(H) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(I)

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father,(J) and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant.(K) 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.(L)

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(N) [14] [b]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(O) and when you have succeeded, you make them twice as much a child of hell(P) as you are.

16 “Woe to you, blind guides!(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(R) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(S) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(T) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(U) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(V)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(X) You should have practiced the latter, without neglecting the former. 24 You blind guides!(Y) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(Z) but inside they are full of greed and self-indulgence.(AA) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets(AC) and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets.(AD) 32 Go ahead, then, and complete(AE) what your ancestors started!(AF)

33 “You snakes! You brood of vipers!(AG) How will you escape being condemned to hell?(AH) 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(AI) others you will flog in your synagogues(AJ) and pursue from town to town.(AK) 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(AL) to the blood of Zechariah son of Berekiah,(AM) whom you murdered between the temple and the altar.(AN) 36 Truly I tell you, all this will come on this generation.(AO)

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AQ) and you were not willing. 38 Look, your house is left to you desolate.(AR) 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[c](AS)

Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm
  2. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.
  3. Matthew 23:39 Psalm 118:26

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