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II. The Story of the Ancestors of Israel

Terah. 27 These are the descendants of Terah.[a] Terah begot Abram, Nahor, and Haran, and Haran begot Lot. 28 Haran died before Terah his father, in his native land, in Ur of the Chaldeans.[b] 29 Abram and Nahor took wives; the name of Abram’s wife was Sarai,[c] and the name of Nahor’s wife was Milcah, daughter of Haran, the father of Milcah and Iscah.(A) 30 Sarai was barren; she had no child.

31 Terah took his son Abram, his grandson Lot, son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and brought them out of Ur of the Chaldeans, to go to the land of Canaan. But when they reached Haran, they settled there.(B) 32 The lifetime of Terah was two hundred and five years; then Terah died in Haran.[d]

Chapter 12

Abram’s Call and Migration. The Lord said to Abram: Go forth[e] from your land, your relatives, and from your father’s house to a land that I will show you.(C) [f]I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.(D) (E)I will bless those who bless you and curse those who curse you. All the families of the earth will find blessing in you.[g]

(F)Abram went as the Lord directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. [h]Abram took his wife Sarai, his brother’s son Lot, all the possessions that they had accumulated, and the persons they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan, [i]Abram passed through the land as far as the sacred place at Shechem, by the oak of Moreh. The Canaanites were then in the land.

The Lord appeared to Abram and said: To your descendants I will give this land. So Abram built an altar there to the Lord who had appeared to him.(G) From there he moved on to the hill country east of Bethel, pitching his tent with Bethel to the west and Ai to the east. He built an altar there to the Lord and invoked the Lord by name. Then Abram journeyed on by stages to the Negeb.[j]

Abram and Sarai in Egypt.[k] 10 There was famine in the land; so Abram went down to Egypt to sojourn there, since the famine in the land was severe.(H) 11 When he was about to enter Egypt, he said to his wife Sarai: “I know that you are a beautiful woman. 12 When the Egyptians see you, they will say, ‘She is his wife’; then they will kill me, but let you live. 13 Please say, therefore, that you are my sister,[l] so that I may fare well on your account and my life may be spared for your sake.”(I) 14 When Abram arrived in Egypt, the Egyptians saw that the woman was very beautiful. 15 When Pharaoh’s officials saw her they praised her to Pharaoh, and the woman was taken into Pharaoh’s house. 16 Abram fared well on her account, and he acquired sheep, oxen, male and female servants, male and female donkeys, and camels.[m]

17 But the Lord struck Pharaoh and his household with severe plagues because of Sarai, Abram’s wife.(J) 18 Then Pharaoh summoned Abram and said to him: “How could you do this to me! Why did you not tell me she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now, here is your wife. Take her and leave!”

20 Then Pharaoh gave his men orders concerning Abram, and they sent him away, with his wife and all that belonged to him.

Chapter 13

Abram and Lot Part. From Egypt Abram went up to the Negeb with his wife and all that belonged to him, and Lot went with him.(K) [n]Now Abram was very rich in livestock, silver, and gold.(L) From the Negeb he traveled by stages toward Bethel, to the place between Bethel and Ai where his tent had formerly stood, the site where he had first built the altar; and there Abram invoked the Lord by name.(M)

Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support them if they stayed together; their possessions were so great that they could not live together. There were quarrels between the herders of Abram’s livestock and the herders of Lot’s livestock. At this time the Canaanites and the Perizzites were living in the land.

So Abram said to Lot: “Let there be no strife between you and me, or between your herders and my herders, for we are kindred. Is not the whole land available? Please separate from me. If you prefer the left, I will go to the right; if you prefer the right, I will go to the left.” 10 Lot looked about and saw how abundantly watered the whole Jordan Plain was as far as Zoar, like the Lord’s own garden, or like Egypt. This was before the Lord had destroyed Sodom and Gomorrah. 11 Lot, therefore, chose for himself the whole Jordan Plain and set out eastward. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the Plain, pitching his tents near Sodom. 13 Now the inhabitants of Sodom were wicked, great sinners against the Lord.(N)

14 After Lot had parted from him, the Lord said to Abram: Look about you, and from where you are, gaze to the north and south, east and west;(O) 15 all the land that you see I will give to you and your descendants forever.(P) 16 I will make your descendants like the dust of the earth; if anyone could count the dust of the earth, your descendants too might be counted.(Q) 17 Get up and walk through the land, across its length and breadth, for I give it to you. 18 Abram moved his tents and went on to settle near the oak of Mamre, which is at Hebron. There he built an altar to the Lord.(R)

Chapter 14

The Four Kings. [o]When Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim made war on Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar), all the latter kings joined forces in the Valley of Siddim (that is, the Salt Sea[p]). For twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings allied with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the hill country of Seir, as far as El-paran, close by the wilderness.(S) They then turned back and came to En-mishpat (that is, Kadesh), and they subdued the whole country of both the Amalekites and the Amorites who lived in Hazazon-tamar. Thereupon the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out, and in the Valley of Siddim they went into battle against them: against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of bitumen pits; and as the king of Sodom and the king of Gomorrah fled, they fell into these, while the rest fled to the mountains. 11 The victors seized all the possessions and food supplies of Sodom and Gomorrah and then went their way. 12 They took with them Abram’s nephew Lot, who had been living in Sodom, as well as his possessions, and departed.(T)

13 A survivor came and brought the news to Abram the Hebrew,[q] who was camping at the oak of Mamre the Amorite, a kinsman of Eshcol and Aner; these were allies of Abram. 14 When Abram heard that his kinsman had been captured, he mustered three hundred and eighteen of his retainers,[r] born in his house, and went in pursuit as far as Dan. 15 He and his servants deployed against them at night, defeated them, and pursued them as far as Hobah, which is north of Damascus. 16 He recovered all the possessions. He also recovered his kinsman Lot and his possessions, along with the women and the other people.

17 When Abram returned from his defeat of Chedorlaomer and the kings who were allied with him, the king of Sodom went out to greet him in the Valley of Shaveh (that is, the King’s Valley).

18 Melchizedek, king of Salem,[s] brought out bread and wine. He was a priest of God Most High. 19 He blessed Abram with these words:(U)

“Blessed be Abram by God Most High,
    the creator of heaven and earth;
20 And blessed be God Most High,
    who delivered your foes into your hand.”

Then Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, “Give me the captives; the goods you may keep.” 22 But Abram replied to the king of Sodom: “I have sworn to the Lord, God Most High,[t] the creator of heaven and earth, 23 that I would not take so much as a thread or a sandal strap from anything that is yours, so that you cannot say, ‘I made Abram rich.’ 24 Nothing for me except what my servants have consumed and the share that is due to the men who went with me—Aner, Eshcol and Mamre; let them take their share.”

Chapter 15

The Covenant with Abram.[u] Some time afterward, the word of the Lord came to Abram in a vision: Do not fear, Abram! I am your shield; I will make your reward very great.

But Abram said, “Lord God, what can you give me, if I die childless and have only a servant of my household, Eliezer of Damascus?” Abram continued, “Look, you have given me no offspring, so a servant of my household will be my heir.” Then the word of the Lord came to him: No, that one will not be your heir; your own offspring will be your heir.(V) He took him outside and said: Look up at the sky and count the stars, if you can. Just so, he added, will your descendants be.(W) (X)Abram put his faith in the Lord, who attributed it to him as an act of righteousness.[v]

He then said to him: I am the Lord who brought you from Ur of the Chaldeans to give you this land as a possession.(Y) “Lord God,” he asked, “how will I know that I will possess it?” [w]He answered him: Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.(Z) 10 He brought him all these, split them in two, and placed each half opposite the other; but the birds he did not cut up. 11 Birds of prey swooped down on the carcasses, but Abram scared them away. 12 As the sun was about to set, a deep sleep fell upon Abram, and a great, dark dread descended upon him.

13 [x]Then the Lord said to Abram: Know for certain that your descendants will reside as aliens in a land not their own, where they shall be enslaved and oppressed for four hundred years.(AA) 14 But I will bring judgment on the nation they must serve, and after this they will go out with great wealth.(AB) 15 You, however, will go to your ancestors in peace; you will be buried at a ripe old age. 16 In the fourth generation[y] your descendants will return here, for the wickedness of the Amorites is not yet complete.(AC)

17 When the sun had set and it was dark, there appeared a smoking fire pot and a flaming torch, which passed between those pieces. 18 [z]On that day the Lord made a covenant with Abram, saying: To your descendants I give this land, from the Wadi of Egypt to the Great River, the Euphrates,(AD) 19 (AE)the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.

Chapter 16

Birth of Ishmael.[aa] Abram’s wife Sarai had borne him no children. Now she had an Egyptian maidservant named Hagar.(AF) Sarai said to Abram: “The Lord has kept me from bearing children. Have intercourse with my maid; perhaps I will have sons through her.” Abram obeyed Sarai.[ab](AG) Thus, after Abram had lived ten years in the land of Canaan, his wife Sarai took her maid, Hagar the Egyptian, and gave her to her husband Abram to be his wife. He had intercourse with her, and she became pregnant. As soon as Hagar knew she was pregnant, her mistress lost stature in her eyes.[ac](AH) (AI)So Sarai said to Abram: “This outrage against me is your fault. I myself gave my maid to your embrace; but ever since she knew she was pregnant, I have lost stature in her eyes. May the Lord decide between you and me!” Abram told Sarai: “Your maid is in your power. Do to her what you regard as right.” Sarai then mistreated her so much that Hagar ran away from her.

The Lord’s angel[ad] found her by a spring in the wilderness, the spring on the road to Shur,(AJ) and he asked, “Hagar, maid of Sarai, where have you come from and where are you going?” She answered, “I am running away from my mistress, Sarai.” But the Lord’s angel told her: “Go back to your mistress and submit to her authority. 10 I will make your descendants so numerous,” added the Lord’s angel, “that they will be too many to count.”(AK) 11 Then the Lord’s angel said to her:

“You are now pregnant and shall bear a son;
    you shall name him Ishmael,[ae]
For the Lord has heeded your affliction.
12 He shall be a wild ass of a man,
    his hand against everyone,
    and everyone’s hand against him;
Alongside[af] all his kindred
    shall he encamp.”(AL)

13 To the Lord who spoke to her she gave a name, saying, “You are God who sees me”;[ag] she meant, “Have I really seen God and remained alive after he saw me?”(AM) 14 That is why the well is called Beer-lahai-roi.[ah] It is between Kadesh and Bered.

15 Hagar bore Abram a son, and Abram named the son whom Hagar bore him Ishmael.(AN) 16 Abram was eighty-six years old when Hagar bore him Ishmael.

Chapter 17

Covenant of Circumcision.[ai] When Abram was ninety-nine years old, the Lord appeared to Abram and said: I am God the Almighty. Walk in my presence and be blameless.(AO) Between you and me I will establish my covenant, and I will multiply you exceedingly.(AP)

Abram fell face down and God said to him: For my part, here is my covenant with you: you are to become the father of a multitude of nations.(AQ) No longer will you be called Abram; your name will be Abraham,[aj] for I am making you the father of a multitude of nations.(AR) I will make you exceedingly fertile; I will make nations of you; kings will stem from you. I will maintain my covenant between me and you and your descendants after you throughout the ages as an everlasting covenant, to be your God and the God of your descendants after you.(AS) I will give to you and to your descendants after you the land in which you are now residing as aliens, the whole land of Canaan, as a permanent possession; and I will be their God.(AT) God said to Abraham: For your part, you and your descendants after you must keep my covenant throughout the ages. 10 This is the covenant between me and you and your descendants after you that you must keep: every male among you shall be circumcised.[ak](AU) 11 Circumcise the flesh of your foreskin. That will be the sign of the covenant between me and you.(AV) 12 Throughout the ages, every male among you, when he is eight days old, shall be circumcised, including houseborn slaves and those acquired with money from any foreigner who is not of your descendants.(AW) 13 Yes, both the houseborn slaves and those acquired with money must be circumcised. Thus my covenant will be in your flesh as an everlasting covenant. 14 If a male is uncircumcised, that is, if the flesh of his foreskin has not been cut away, such a one will be cut off from his people; he has broken my covenant.

15 God further said to Abraham: As for Sarai your wife, do not call her Sarai; her name will be Sarah.[al] 16 I will bless her, and I will give you a son by her. Her also will I bless; she will give rise to nations, and rulers of peoples will issue from her.(AX) 17 Abraham fell face down and laughed[am] as he said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at ninety?”(AY) 18 So Abraham said to God, “If only Ishmael could live in your favor!” 19 God replied: Even so, your wife Sarah is to bear you a son, and you shall call him Isaac. It is with him that I will maintain my covenant as an everlasting covenant and with his descendants after him.(AZ) 20 Now as for Ishmael, I will heed you: I hereby bless him. I will make him fertile and will multiply him exceedingly. He will become the father of twelve chieftains, and I will make of him a great nation.(BA) 21 But my covenant I will maintain with Isaac, whom Sarah shall bear to you by this time next year.(BB) 22 When he had finished speaking with Abraham, God departed from him.

23 Then Abraham took his son Ishmael and all his slaves, whether born in his house or acquired with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskins on that same day, as God had told him to do. 24 Abraham was ninety-nine years old when the flesh of his foreskin was circumcised,(BC) 25 and his son Ishmael was thirteen years old when the flesh of his foreskin was circumcised. 26 Thus, on that same day Abraham and his son Ishmael were circumcised; 27 and all the males of his household, including the slaves born in his house or acquired with his money from foreigners, were circumcised with him.

Chapter 18

Abraham’s Visitors. [an]The Lord appeared to Abraham by the oak of Mamre, as he sat in the entrance of his tent, while the day was growing hot. Looking up, he saw three men standing near him. When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground,(BD) he said: “Sir,[ao] if it please you, do not go on past your servant. Let some water be brought, that you may bathe your feet, and then rest under the tree. Now that you have come to your servant, let me bring you a little food, that you may refresh yourselves; and afterward you may go on your way.” “Very well,” they replied, “do as you have said.”

Abraham hurried into the tent to Sarah and said, “Quick, three measures[ap] of bran flour! Knead it and make bread.” He ran to the herd, picked out a tender, choice calf, and gave it to a servant, who quickly prepared it. Then he got some curds[aq] and milk, as well as the calf that had been prepared, and set these before them, waiting on them under the tree while they ate.

“Where is your wife Sarah?” they asked him. “There in the tent,” he replied. 10 One of them[ar] said, “I will return to you about this time next year, and Sarah will then have a son.” Sarah was listening at the entrance of the tent, just behind him.(BE) 11 Now Abraham and Sarah were old, advanced in years, and Sarah had stopped having her menstrual periods.(BF) 12 So Sarah laughed[as] to herself and said, “Now that I am worn out and my husband is old, am I still to have sexual pleasure?” 13 But the Lord said to Abraham: “Why did Sarah laugh and say, ‘Will I really bear a child, old as I am?’ 14 Is anything too marvelous for the Lord to do? At the appointed time, about this time next year, I will return to you, and Sarah will have a son.”(BG) 15 Sarah lied, saying, “I did not laugh,” because she was afraid. But he said, “Yes, you did.”

Abraham Intercedes for Sodom. 16 With Abraham walking with them to see them on their way, the men set out from there and looked down toward Sodom. 17 The Lord considered: Shall I hide from Abraham what I am about to do, 18 now that he is to become a great and mighty nation, and all the nations of the earth are to find blessing in him?(BH) 19 Indeed, I have singled him out that he may direct his children and his household in the future to keep the way of the Lord by doing what is right and just, so that the Lord may put into effect for Abraham the promises he made about him. 20 (BI)So the Lord said: The outcry against Sodom and Gomorrah is so great, and their sin so grave,[at] 21 that I must go down to see whether or not their actions are as bad as the cry against them that comes to me. I mean to find out.

22 As the men turned and walked on toward Sodom, Abraham remained standing before the Lord. 23 Then Abraham drew near and said: “Will you really sweep away the righteous with the wicked? 24 Suppose there were fifty righteous people in the city; would you really sweep away and not spare the place for the sake of the fifty righteous people within it? 25 Far be it from you to do such a thing, to kill the righteous with the wicked, so that the righteous and the wicked are treated alike! Far be it from you! Should not the judge of all the world do what is just?”(BJ) 26 The Lord replied: If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake. 27 Abraham spoke up again: “See how I am presuming to speak to my Lord, though I am only dust and ashes!(BK) 28 What if there are five less than fifty righteous people? Will you destroy the whole city because of those five?” I will not destroy it, he answered, if I find forty-five there. 29 But Abraham persisted, saying, “What if only forty are found there?” He replied: I will refrain from doing it for the sake of the forty. 30 Then he said, “Do not let my Lord be angry if I go on. What if only thirty are found there?” He replied: I will refrain from doing it if I can find thirty there. 31 Abraham went on, “Since I have thus presumed to speak to my Lord, what if there are no more than twenty?” I will not destroy it, he answered, for the sake of the twenty. 32 But he persisted: “Please, do not let my Lord be angry if I speak up this last time. What if ten are found there?” For the sake of the ten, he replied, I will not destroy it.(BL)

33 The Lord departed as soon as he had finished speaking with Abraham, and Abraham returned home.

Chapter 19

Destruction of Sodom and Gomorrah.[au] The two angels reached Sodom in the evening, as Lot was sitting at the gate of Sodom. When Lot saw them, he got up to greet them; and bowing down with his face to the ground, he said, “Please, my lords,[av] come aside into your servant’s house for the night, and bathe your feet; you can get up early to continue your journey.” But they replied, “No, we will pass the night in the town square.”(BM) He urged them so strongly, however, that they turned aside to his place and entered his house. He prepared a banquet for them, baking unleavened bread, and they dined.

(BN)Before they went to bed, the townsmen of Sodom, both young and old—all the people to the last man—surrounded the house. They called to Lot and said to him, “Where are the men who came to your house tonight? Bring them out to us that we may have sexual relations with them.” Lot went out to meet them at the entrance. When he had shut the door behind him, he said, “I beg you, my brothers, do not do this wicked thing! I have two daughters who have never had sexual relations with men. Let me bring them out to you,[aw] and you may do to them as you please. But do not do anything to these men, for they have come under the shelter of my roof.” They replied, “Stand back! This man,” they said, “came here as a resident alien, and now he dares to give orders! We will treat you worse than them!” With that, they pressed hard against Lot, moving in closer to break down the door.(BO) 10 But his guests put out their hands, pulled Lot inside with them, and closed the door; 11 they struck the men at the entrance of the house, small and great, with such a blinding light[ax] that they were utterly unable to find the doorway.

12 Then the guests said to Lot: “Who else belongs to you here? Sons-in-law, your sons, your daughters, all who belong to you in the city—take them away from this place!(BP) 13 We are about to destroy this place, for the outcry reaching the Lord against those here is so great that the Lord has sent us to destroy it.”(BQ) 14 So Lot went out and spoke to his sons-in-law, who had contracted marriage with his daughters.[ay] “Come on, leave this place,” he told them; “the Lord is about to destroy the city.” But his sons-in-law thought he was joking.

15 As dawn was breaking, the angels urged Lot on, saying, “Come on! Take your wife with you and your two daughters who are here, or you will be swept away in the punishment of the city.” 16 When he hesitated, the men, because of the Lord’s compassion for him, seized his hand and the hands of his wife and his two daughters and led them to safety outside the city. 17 As soon as they had brought them outside, they said: “Flee for your life! Do not look back or stop anywhere on the Plain. Flee to the hills at once, or you will be swept away.”(BR) 18 “Oh, no, my lords!” Lot replied to them. 19 “You have already shown favor to your servant, doing me the great kindness of saving my life. But I cannot flee to the hills, or the disaster will overtake and kill me. 20 Look, this town ahead is near enough to escape to. It is only a small place.[az] Let me flee there—is it not a small place?—to save my life.” 21 “Well, then,” he replied, “I grant you this favor too. I will not overthrow the town you have mentioned. 22 Hurry, escape there! I cannot do anything until you arrive there.” That is why the town is called Zoar.(BS)

23 The sun had risen over the earth when Lot arrived in Zoar, 24 and the Lord rained down sulfur upon Sodom and Gomorrah, fire from the Lord out of heaven.(BT) 25 He overthrew[ba] those cities and the whole Plain, together with the inhabitants of the cities and the produce of the soil.(BU) 26 But Lot’s wife looked back, and she was turned into a pillar of salt.(BV)

27 The next morning Abraham hurried to the place where he had stood before the Lord. 28 As he looked down toward Sodom and Gomorrah and the whole region of the Plain,[bb] he saw smoke over the land rising like the smoke from a kiln.(BW)

29 When God destroyed the cities of the Plain, he remembered Abraham and sent Lot away from the upheaval that occurred when God overthrew the cities where Lot had been living.

Moabites and Ammonites.[bc] 30 Since Lot was afraid to stay in Zoar, he and his two daughters went up from Zoar and settled in the hill country, where he lived with his two daughters in a cave. 31 The firstborn said to the younger: “Our father is getting old, and there is not a man in the land to have intercourse with us as is the custom everywhere. 32 Come, let us ply our father with wine and then lie with him, that we may ensure posterity by our father.” 33 So that night they plied their father with wine, and the firstborn went in and lay with her father; but he was not aware of her lying down or getting up. 34 The next day the firstborn said to the younger: “Last night I lay with my father. Let us ply him with wine again tonight, and then you go in and lie with him, that we may ensure posterity by our father.” 35 So that night, too, they plied their father with wine, and then the younger one went in and lay with him; but he was not aware of her lying down or getting up.

36 Thus the two daughters of Lot became pregnant by their father. 37 The firstborn gave birth to a son whom she named Moab, saying, “From my father.”[bd] He is the ancestor of the Moabites of today.(BX) 38 The younger one, too, gave birth to a son, and she named him Ammon, saying, “The son of my kin.”[be] He is the ancestor of the Ammonites of today.(BY)

Chapter 20

Abraham at Gerar.[bf] From there Abraham journeyed on to the region of the Negeb, where he settled between Kadesh and Shur.[bg] While he resided in Gerar as an alien, Abraham said of his wife Sarah, “She is my sister.” So Abimelech, king of Gerar, sent and took Sarah. But God came to Abimelech in a dream one night and said to him: You are about to die because of the woman you have taken, for she has a husband. Abimelech, who had not approached her, said: “O Lord, would you kill an innocent man? Was he not the one who told me, ‘She is my sister’? She herself also stated, ‘He is my brother.’ I acted with pure heart and with clean hands.” [bh]God answered him in the dream: Yes, I know you did it with a pure heart. In fact, it was I who kept you from sinning against me; that is why I did not let you touch her. So now, return the man’s wife so that he may intercede for you, since he is a prophet,[bi] that you may live. If you do not return her, you can be sure that you and all who are yours will die.

Early the next morning Abimelech called all his servants and informed them of everything that had happened, and the men were filled with fear. Then Abimelech summoned Abraham and said to him: “What have you done to us! What wrong did I do to you that you would have brought such great guilt on me and my kingdom? You have treated me in an intolerable way. 10 What did you have in mind,” Abimelech asked him, “that you would do such a thing?” 11 Abraham answered, “I thought there would be no fear of God[bj] in this place, and so they would kill me on account of my wife. 12 Besides, she really is my sister,[bk] but only my father’s daughter, not my mother’s; and so she became my wife. 13 When God sent me wandering from my father’s house, I asked her: ‘Would you do me this favor? In whatever place we come to, say: He is my brother.’”(BZ)

14 Then Abimelech took flocks and herds and male and female slaves and gave them to Abraham; and he restored his wife Sarah to him. 15 Then Abimelech said, “Here, my land is at your disposal; settle wherever you please.” 16 To Sarah he said: “I hereby give your brother a thousand shekels of silver. This will preserve your honor before all who are with you and will exonerate you before everyone.” 17 Abraham then interceded with God, and God restored health to Abimelech, to his wife, and his maidservants, so that they bore children; 18 for the Lord had closed every womb in Abimelech’s household on account of Abraham’s wife Sarah.

Chapter 21

Birth of Isaac.[bl] The Lord took note of Sarah as he had said he would; the Lord did for her as he had promised.(CA) Sarah became pregnant and bore Abraham a son in his old age, at the set time that God had stated.(CB) Abraham gave the name Isaac to this son of his whom Sarah bore him.(CC) When his son Isaac was eight days old, Abraham circumcised him, as God had commanded.(CD) Abraham was a hundred years old when his son Isaac was born to him. Sarah then said, “God has given me cause to laugh,[bm] and all who hear of it will laugh with me.(CE) Who would ever have told Abraham,” she added, “that Sarah would nurse children! Yet I have borne him a son in his old age.” The child grew and was weaned, and Abraham held a great banquet on the day of the child’s weaning.

Sarah noticed the son whom Hagar the Egyptian had borne to Abraham playing with her son Isaac; 10 so she demanded of Abraham: “Drive out that slave and her son! No son of that slave is going to share the inheritance with my son Isaac!”(CF) 11 Abraham was greatly distressed because it concerned a son of his.[bn] 12 But God said to Abraham: Do not be distressed about the boy or about your slave woman. Obey Sarah, no matter what she asks of you; for it is through Isaac that descendants will bear your name.(CG) 13 As for the son of the slave woman, I will make a nation of him also,[bo] since he too is your offspring.

14 Early the next morning Abraham got some bread and a skin of water and gave them to Hagar. Then, placing the child on her back,[bp] he sent her away. As she roamed aimlessly in the wilderness of Beer-sheba, 15 the water in the skin was used up. So she put the child down under one of the bushes, 16 and then went and sat down opposite him, about a bowshot away; for she said to herself, “I cannot watch the child die.” As she sat opposite him, she wept aloud. 17 God heard the boy’s voice, and God’s angel called to Hagar from heaven: “What is the matter, Hagar? Do not fear; God has heard the boy’s voice in this plight of his.(CH) 18 Get up, lift up the boy and hold him by the hand; for I will make of him a great nation.” 19 Then God opened her eyes, and she saw a well of water. She went and filled the skin with water, and then let the boy drink.

20 God was with the boy as he grew up. He lived in the wilderness and became an expert bowman. 21 He lived in the wilderness of Paran. His mother got a wife for him from the land of Egypt.

The Covenant at Beer-sheba. 22 [bq]At that time Abimelech, accompanied by Phicol, the commander of his army, said to Abraham: “God is with you in everything you do. 23 So now, swear to me by God at this place[br] that you will not deal falsely with me or with my progeny and posterity, but will act as loyally toward me and the land in which you reside as I have acted toward you.” 24 Abraham replied, “I so swear.”

25 Abraham, however, reproached Abimelech about a well that Abimelech’s servants had seized by force. 26 “I have no idea who did that,” Abimelech replied. “In fact, you never told me about it, nor did I ever hear of it until now.”

27 Then Abraham took sheep and cattle and gave them to Abimelech and the two made a covenant. 28 Abraham also set apart seven ewe lambs of the flock, 29 and Abimelech asked him, “What is the purpose of these seven ewe lambs that you have set apart?” 30 Abraham answered, “The seven ewe lambs you shall accept from me that you may be my witness that I dug this well.” 31 This is why the place is called Beer-sheba; the two of them took an oath there. 32 When they had thus made the covenant in Beer-sheba, Abimelech, along with Phicol, the commander of his army, left to return to the land of the Philistines.[bs]

33 Abraham planted a tamarisk at Beer-sheba, and there he invoked by name the Lord, God the Eternal.[bt] 34 Abraham resided in the land of the Philistines for a long time.

Chapter 22

The Testing of Abraham.[bu] Some time afterward, God put Abraham to the test and said to him: Abraham! “Here I am!” he replied.(CI) Then God said: Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There offer him up as a burnt offering on one of the heights that I will point out to you.(CJ) Early the next morning Abraham saddled his donkey, took with him two of his servants and his son Isaac, and after cutting the wood for the burnt offering, set out for the place of which God had told him.

On the third day Abraham caught sight of the place from a distance. Abraham said to his servants: “Stay here with the donkey, while the boy and I go on over there. We will worship and then come back to you.” So Abraham took the wood for the burnt offering and laid it on his son Isaac, while he himself carried the fire and the knife. As the two walked on together, Isaac spoke to his father Abraham. “Father!” he said. “Here I am,” he replied. Isaac continued, “Here are the fire and the wood, but where is the sheep for the burnt offering?” “My son,” Abraham answered, “God will provide the sheep for the burnt offering.” Then the two walked on together.

When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Next he bound[bv] his son Isaac, and put him on top of the wood on the altar.(CK) 10 Then Abraham reached out and took the knife to slaughter his son.(CL) 11 But the angel of the Lord called to him from heaven, “Abraham, Abraham!” “Here I am,” he answered. 12 “Do not lay your hand on the boy,” said the angel. “Do not do the least thing to him. For now I know that you fear God, since you did not withhold from me your son, your only one.”(CM) 13 Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.[bw] 14 Abraham named that place Yahweh-yireh;[bx] hence people today say, “On the mountain the Lord will provide.”

15 [by]A second time the angel of the Lord called to Abraham from heaven 16 (CN)and said: “I swear by my very self—oracle of the Lord—that because you acted as you did in not withholding from me your son, your only one, 17 I will bless you and make your descendants as countless as the stars of the sky and the sands of the seashore; your descendants will take possession of the gates of their enemies,(CO) 18 and in your descendants all the nations of the earth will find blessing, because you obeyed my command.”(CP)

19 Abraham then returned to his servants, and they set out together for Beer-sheba, where Abraham lived.

Nahor’s Descendants.[bz] 20 Some time afterward, the news came to Abraham: “Milcah too has borne sons to your brother Nahor: 21 Uz, his firstborn, his brother Buz, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. 24 His concubine, whose name was Reumah, also bore children: Tebah, Gaham, Tahash, and Maacah.

Chapter 23

Purchase of a Burial Plot.[ca] The span of Sarah’s life was one hundred and twenty-seven years. She died in Kiriath-arba—now Hebron—in the land of Canaan, and Abraham proceeded to mourn and weep for her. Then he left the side of his deceased wife and addressed the Hittites:[cb] “Although I am a resident alien[cc] among you, sell me from your holdings a burial place, that I may bury my deceased wife.”(CQ) The Hittites answered Abraham: “Please, sir, listen to us! You are a mighty leader among us. Bury your dead in the choicest of our burial sites. None of us would deny you his burial ground for the burial of your dead.” Abraham, however, proceeded to bow low before the people of the land, the Hittites, and said to them: “If you will allow me room for burial of my dead, listen to me! Intercede for me with Ephron, son of Zohar, so that he will sell me the cave of Machpelah that he owns; it is at the edge of his field. Let him sell it to me in your presence at its full price for a burial place.”

10 Now Ephron was sitting with the Hittites. So Ephron the Hittite replied to Abraham in the hearing of the Hittites, all who entered the gate of his city: 11 “Please, sir, listen to me! I give you both the field and the cave in it; in the presence of my people I give it to you. Bury your dead!” 12 But Abraham, after bowing low before the people of the land, 13 addressed Ephron in the hearing of these men: “If only you would please listen to me! I will pay you the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron replied to Abraham, “Please, 15 sir, listen to me! A piece of land worth four hundred shekels[cd] of silver—what is that between you and me? Bury your dead!” 16 (CR)Abraham accepted Ephron’s terms; he weighed out to him the silver that Ephron had stipulated in the hearing of the Hittites, four hundred shekels of silver at the current market value.[ce]

17 (CS)Thus Ephron’s field in Machpelah, facing Mamre, together with its cave and all the trees anywhere within its limits, was conveyed 18 to Abraham by purchase in the presence of the Hittites, all who entered the gate of Ephron’s city. 19 After this, Abraham buried his wife Sarah in the cave of the field of Machpelah, facing Mamre—now Hebron—in the land of Canaan. 20 Thus the field with its cave was transferred from the Hittites to Abraham as a burial place.

Chapter 24

Isaac and Rebekah.[cf] Abraham was old, having seen many days, and the Lord had blessed him in every way. (CT)Abraham said to the senior servant of his household, who had charge of all his possessions: “Put your hand under my thigh,[cg] and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live,(CU) but that you will go to my own land and to my relatives to get a wife for my son Isaac.” The servant asked him: “What if the woman is unwilling to follow me to this land? Should I then take your son back to the land from which you came?” Abraham told him, “Never take my son back there for any reason! The Lord, the God of heaven, who took me from my father’s house and the land of my relatives, and who confirmed by oath the promise he made to me, ‘I will give this land to your descendants’—he will send his angel before you, and you will get a wife for my son there.(CV) If the woman is unwilling to follow you, you will be released from this oath to me. But never take my son back there!” So the servant put his hand under the thigh of his master Abraham and swore to him concerning this matter.

10 The servant then took ten of his master’s camels, and bearing all kinds of gifts from his master, he made his way to the city of Nahor[ch] in Aram Naharaim. 11 Near evening, at the time when women go out to draw water, he made the camels kneel by the well outside the city. 12 Then he said: “Lord, God of my master Abraham, let it turn out favorably for me[ci] today and thus deal graciously with my master Abraham. 13 While I stand here at the spring and the daughters of the townspeople are coming out to draw water, 14 if I say to a young woman, ‘Please lower your jug, that I may drink,’ and she answers, ‘Drink, and I will water your camels, too,’ then she is the one whom you have decided upon for your servant Isaac. In this way I will know that you have dealt graciously with my master.”

15 (CW)He had scarcely finished speaking when Rebekah—who was born to Bethuel, son of Milcah, the wife of Abraham’s brother Nahor—came out with a jug on her shoulder. 16 The young woman was very beautiful, a virgin, untouched by man. She went down to the spring and filled her jug. As she came up, 17 the servant ran toward her and said, “Please give me a sip of water from your jug.” 18 “Drink, sir,” she replied, and quickly lowering the jug into her hand, she gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels, too, until they have finished drinking.” 20 With that, she quickly emptied her jug into the drinking trough and ran back to the well to draw more water, until she had drawn enough for all the camels. 21 The man watched her the whole time, silently waiting to learn whether or not the Lord had made his journey successful. 22 When the camels had finished drinking, the man took out a gold nose-ring weighing half a shekel, and two gold bracelets weighing ten shekels for her wrists. 23 Then he asked her: “Whose daughter are you? Tell me, please. And is there a place in your father’s house for us to spend the night?” 24 She answered: “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor. 25 We have plenty of straw and fodder,” she added, “and also a place to spend the night.” 26 The man then knelt and bowed down to the Lord, 27 saying: “Blessed be the Lord, the God of my master Abraham, who has not let his kindness and fidelity toward my master fail. As for me, the Lord has led me straight to the house of my master’s brother.”

28 Then the young woman ran off and told her mother’s household what had happened. 29 (CX)Now Rebekah had a brother named Laban. Laban rushed outside to the man at the spring. 30 [cj]When he saw the nose-ring and the bracelets on his sister’s arms and when he heard Rebekah repeating what the man had said to her, he went to him while he was standing by the camels at the spring. 31 He said: “Come, blessed of the Lord! Why are you standing outside when I have made the house ready, as well as a place for the camels?” 32 The man then went inside; and while the camels were being unloaded and provided with straw and fodder, water was brought to bathe his feet and the feet of the men who were with him. 33 But when food was set before him, he said, “I will not eat until I have told my story.” “Go ahead,” they replied.

34 “I am Abraham’s servant,” he began. 35 “The Lord has blessed my master so abundantly that he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, and camels and donkeys. 36 My master’s wife Sarah bore a son to my master in her old age, and he has given him everything he owns. 37 My master put me under oath, saying: ‘You shall not take a wife for my son from the daughters of the Canaanites in whose land I live; 38 instead, you must go to my father’s house, to my own family, to get a wife for my son.’ 39 When I asked my master, ‘What if the woman will not follow me?’ 40 he replied: ‘The Lord, in whose presence I have always walked, will send his angel with you and make your journey successful, and so you will get a wife for my son from my own family and my father’s house.(CY) 41 Then you will be freed from my curse. If you go to my family and they refuse you, then, too, you will be free from my curse.’[ck]

42 “When I came to the spring today, I said: ‘Lord, God of my master Abraham, please make successful the journey I am on. 43 While I stand here at the spring, if I say to a young woman who comes out to draw water, ‘Please give me a little water from your jug,’ 44 and she answers, ‘Drink, and I will draw water for your camels, too—then she is the woman whom the Lord has decided upon for my master’s son.’

45 “I had scarcely finished saying this to myself when Rebekah came out with a jug on her shoulder. After she went down to the spring and drew water, I said to her, ‘Please let me have a drink.’ 46 She quickly lowered the jug she was carrying and said, ‘Drink, and I will water your camels, too.’ So I drank, and she watered the camels also. 47 When I asked her, ‘Whose daughter are you?’ she answered, ‘The daughter of Bethuel, son of Nahor, borne to Nahor by Milcah.’ So I put the ring on her nose and the bracelets on her wrists. 48 Then I knelt and bowed down to the Lord, blessing the Lord, the God of my master Abraham, who had led me on the right road to obtain the daughter of my master’s kinsman for his son. 49 Now, if you will act with kindness and fidelity toward my master, let me know; but if not, let me know that too. I can then proceed accordingly.”

50 (CZ)Laban and Bethuel said in reply: “This thing comes from the Lord; we can say nothing to you either for or against it. 51 Here is Rebekah, right in front of you; take her and go, that she may become the wife of your master’s son, as the Lord has said.” 52 When Abraham’s servant heard their answer, he bowed to the ground before the Lord. 53 Then he brought out objects of silver and gold and clothing and presented them to Rebekah; he also gave costly presents to her brother and mother. 54 After he and the men with him had eaten and drunk, they spent the night there.

When they got up the next morning, he said, “Allow me to return to my master.”(DA) 55 Her brother and mother replied, “Let the young woman stay with us a short while, say ten days; after that she may go.” 56 But he said to them, “Do not detain me, now that the Lord has made my journey successful; let me go back to my master.” 57 They answered, “Let us call the young woman and see what she herself has to say about it.” 58 So they called Rebekah and asked her, “Will you go with this man?” She answered, “I will.”[cl] 59 At this they sent off their sister Rebekah and her nurse with Abraham’s servant and his men. 60 They blessed Rebekah and said:

“Sister, may you grow
    into thousands of myriads;
And may your descendants gain possession
    of the gates of their enemies!”(DB)

61 Then Rebekah and her attendants started out; they mounted the camels and followed the man. So the servant took Rebekah and went on his way.

62 Meanwhile Isaac had gone from Beer-lahai-roi and was living in the region of the Negeb.(DC) 63 One day toward evening he went out to walk in the field, and caught sight of camels approaching. 64 Rebekah, too, caught sight of Isaac, and got down from her camel. 65 She asked the servant, “Who is the man over there, walking through the fields toward us?” “That is my master,” replied the servant. Then she took her veil and covered herself.

66 The servant recounted to Isaac all the things he had done. 67 Then Isaac brought Rebekah into the tent of his mother Sarah. He took Rebekah as his wife. Isaac loved her and found solace after the death of his mother.

Chapter 25

Abraham’s Sons by Keturah. [cm](DD)Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.[cn] Jokshan became the father of Sheba and Dedan. The descendants of Dedan were the Asshurim, the Letushim, and the Leummim.(DE) The descendants of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were descendants of Keturah.

Abraham gave everything that he owned to his son Isaac.[co] To the sons of his concubines, however, he gave gifts while he was still living, as he sent them away eastward, to the land of Kedem,[cp] away from his son Isaac.

Death of Abraham. The whole span of Abraham’s life was one hundred and seventy-five years. Then he breathed his last, dying at a ripe old age, grown old after a full life; and he was gathered to his people. His sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron, son of Zohar the Hittite, which faces Mamre,(DF) 10 the field that Abraham had bought from the Hittites; there he was buried next to his wife Sarah. 11 After the death of Abraham, God blessed his son Isaac, who lived near Beer-lahai-roi.

Descendants of Ishmael. 12 [cq]These are the descendants of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s slave, bore to Abraham. 13 (DG)These are the names of Ishmael’s sons, listed in the order of their birth: Ishmael’s firstborn Nebaioth, Kedar, Adbeel, Mibsam,(DH) 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael, their names by their villages and encampments; twelve chieftains of as many tribal groups.(DI)

17 The span of Ishmael’s life was one hundred and thirty-seven years. After he had breathed his last and died, he was gathered to his people. 18 The Ishmaelites ranged from Havilah, by Shur, which is on the border of Egypt, all the way to Asshur; and they pitched camp[cr] alongside their various kindred.(DJ)

Birth of Esau and Jacob. 19 [cs]These are the descendants of Isaac, son of Abraham; Abraham begot Isaac. 20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean of Paddan-aram[ct] and the sister of Laban the Aramean.(DK) 21 Isaac entreated the Lord on behalf of his wife, since she was sterile. The Lord heard his entreaty, and his wife Rebekah became pregnant. 22 But the children jostled each other in the womb so much that she exclaimed, “If it is like this,[cu] why go on living!” She went to consult the Lord, 23 and the Lord answered her:

Two nations are in your womb,
    two peoples are separating while still within you;
But one will be stronger than the other,
    and the older will serve the younger.[cv](DL)

24 When the time of her delivery came, there were twins in her womb.(DM) 25 The first to emerge was reddish,[cw] and his whole body was like a hairy mantle; so they named him Esau. 26 Next his brother came out, gripping Esau’s heel;[cx] so he was named Jacob. Isaac was sixty years old when they were born.(DN)

27 When the boys grew up, Esau became a skillful hunter, a man of the open country; whereas Jacob was a simple[cy] man, who stayed among the tents.(DO) 28 Isaac preferred Esau, because he was fond of game; but Rebekah preferred Jacob. 29 Once, when Jacob was cooking a stew, Esau came in from the open country, famished. 30 He said to Jacob, “Let me gulp down some of that red stuff;[cz] I am famished.” That is why he was called Edom. 31 But Jacob replied, “First sell me your right as firstborn.”[da](DP) 32 “Look,” said Esau, “I am on the point of dying. What good is the right as firstborn to me?” 33 But Jacob said, “Swear to me first!” So he sold Jacob his right as firstborn under oath.(DQ) 34 Jacob then gave him some bread and the lentil stew; and Esau ate, drank, got up, and went his way. So Esau treated his right as firstborn with disdain.

Chapter 26

Isaac and Abimelech. [db](DR)There was a famine in the land, distinct from the earlier one that had occurred in the days of Abraham, and Isaac went down to Abimelech, king of the Philistines in Gerar.(DS) The Lord appeared to him and said: Do not go down to Egypt, but camp in this land wherever I tell you. Sojourn in this land, and I will be with you and bless you; for to you and your descendants I will give all these lands, in fulfillment of the oath that I swore to your father Abraham.(DT) I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and in your descendants all the nations of the earth will find blessing—(DU) this because Abraham obeyed me, keeping my mandate, my commandments, my ordinances, and my instructions.

[dc]So Isaac settled in Gerar. When the men of the place asked questions about his wife, he answered, “She is my sister.” He was afraid that, if he called her his wife, the men of the place would kill him on account of Rebekah, since she was beautiful. But when they had been there for a long time, Abimelech, king of the Philistines, looked out of a window and saw Isaac fondling his wife Rebekah. He called for Isaac and said: “She must certainly be your wife! How could you have said, ‘She is my sister’?” Isaac replied, “I thought I might lose my life on her account.” 10 “How could you have done this to us!” exclaimed Abimelech. “It would have taken very little for one of the people to lie with your wife, and so you would have brought guilt upon us!” 11 Abimelech then commanded all the people: “Anyone who maltreats this man or his wife shall be put to death.”

12 [dd]Isaac sowed a crop in that region and reaped a hundredfold the same year. Since the Lord blessed him, 13 (DV)he became richer and richer all the time, until he was very wealthy. 14 He acquired flocks and herds, and a great work force, and so the Philistines became envious of him. 15 (DW)The Philistines had stopped up and filled with dirt all the wells that his father’s servants had dug back in the days of his father Abraham. 16 So Abimelech said to Isaac, “Go away from us; you have become far too numerous for us.” 17 Isaac left there and camped in the Wadi Gerar where he stayed. 18 Isaac reopened the wells which his father’s servants had dug back in the days of his father Abraham and which the Philistines had stopped up after Abraham’s death; he gave them names like those that his father had given them. 19 But when Isaac’s servants dug in the wadi and reached spring water in their well, 20 the shepherds of Gerar argued with Isaac’s shepherds, saying, “The water belongs to us!” So he named the well Esek,[de] because they had quarreled there. 21 Then they dug another well, and they argued over that one too; so he named it Sitnah.[df] 22 So he moved on from there and dug still another well, but over this one they did not argue. He named it Rehoboth,[dg] and said, “Because the Lord has now given us ample room, we shall flourish in the land.”

23 From there Isaac went up to Beer-sheba. 24 The same night the Lord appeared to him and said: I am the God of Abraham, your father. Do not fear, for I am with you. I will bless you and multiply your descendants for the sake of Abraham, my servant.(DX) 25 So Isaac built an altar there and invoked the Lord by name. After he had pitched his tent there, Isaac’s servants began to dig a well nearby.

26 (DY)Then Abimelech came to him from Gerar, with Ahuzzath, his councilor, and Phicol, the general of his army. 27 Isaac asked them, “Why have you come to me, since you hate me and have driven me away from you?” 28 They answered: “We clearly see that the Lord has been with you, so we thought: let there be a sworn agreement between our two sides—between you and us. Let us make a covenant with you: 29 you shall do no harm to us, just as we have not maltreated you, but have always acted kindly toward you and have let you depart in peace. So now, may you be blessed by the Lord!” 30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning they exchanged oaths. Then Isaac sent them on their way, and they departed from him in peace.

32 That same day Isaac’s servants came and informed him about the well they had been digging; they told him, “We have reached water!” 33 He called it Shibah;[dh] hence the name of the city is Beer-sheba to this day. 34 [di]When Esau was forty years old, he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hivite.(DZ) 35 But they became a source of bitterness to Isaac and Rebekah.

Chapter 27

Jacob’s Deception.[dj] When Isaac was so old that his eyesight had failed him, he called his older son Esau and said to him, “My son!” “Here I am!” he replied. Isaac then said, “Now I have grown old. I do not know when I might die. So now take your hunting gear—your quiver and bow—and go out into the open country to hunt some game for me. Then prepare for me a dish in the way I like, and bring it to me to eat, so that I may bless you[dk] before I die.”

Rebekah had been listening while Isaac was speaking to his son Esau. So when Esau went out into the open country to hunt some game for his father,(EA) Rebekah said to her son Jacob, “Listen! I heard your father tell your brother Esau, ‘Bring me some game and prepare a dish for me to eat, that I may bless you with the Lord’s approval before I die.’ Now, my son, obey me in what I am about to order you. Go to the flock and get me two choice young goats so that with these I might prepare a dish for your father in the way he likes. 10 Then bring it to your father to eat, that he may bless you before he dies.” 11 But Jacob said to his mother Rebekah, “But my brother Esau is a hairy man and I am smooth-skinned!(EB) 12 Suppose my father feels me? He will think I am making fun of him, and I will bring on myself a curse instead of a blessing.” 13 His mother, however, replied: “Let any curse against you, my son, fall on me! Just obey me. Go and get me the young goats.”

14 So Jacob went and got them and brought them to his mother, and she prepared a dish in the way his father liked. 15 Rebekah then took the best clothes of her older son Esau that she had in the house, and gave them to her younger son Jacob to wear; 16 and with the goatskins she covered up his hands and the hairless part of his neck. 17 Then she gave her son Jacob the dish and the bread she had prepared.

18 Going to his father, Jacob said, “Father!” “Yes?” replied Isaac. “Which of my sons are you?” 19 Jacob answered his father: “I am Esau, your firstborn. I did as you told me. Please sit up and eat some of my game, so that you may bless me.” 20 But Isaac said to his son, “How did you get it so quickly, my son?” He answered, “The Lord, your God, directed me.” 21 Isaac then said to Jacob, “Come closer, my son, that I may feel you, to learn whether you really are my son Esau or not.” 22 So Jacob moved up closer to his father. When Isaac felt him, he said, “Although the voice is Jacob’s, the hands are Esau’s.” 23 (He failed to identify him because his hands were hairy, like those of his brother Esau; so he blessed him.) 24 Again Isaac said, “Are you really my son Esau?” And Jacob said, “I am.” 25 Then Isaac said, “Serve me, my son, and let me eat of the game so that I may bless you.” Jacob served it to him, and Isaac ate; he brought him wine, and he drank. 26 Finally his father Isaac said to him, “Come closer, my son, and kiss me.” 27 As Jacob went up to kiss him, Isaac smelled the fragrance of his clothes. With that, he blessed him, saying,

“Ah, the fragrance of my son
    is like the fragrance of a field
    that the Lord has blessed!(EC)
28 May God give to you
    of the dew of the heavens
And of the fertility of the earth
    abundance of grain and wine.
29 (ED)May peoples serve you,
    and nations bow down to you;
Be master of your brothers,
    and may your mother’s sons bow down to you.
Cursed be those who curse you,
    and blessed be those who bless you.”

30 Jacob had scarcely left his father after Isaac had finished blessing him, when his brother Esau came back from his hunt. 31 Then he too prepared a dish, and bringing it to his father, he said, “Let my father sit up and eat some of his son’s game, that you may then give me your blessing.” 32 His father Isaac asked him, “Who are you?” He said, “I am your son, your firstborn son, Esau.” 33 Isaac trembled greatly. “Who was it, then,” he asked, “that hunted game and brought it to me? I ate it all just before you came, and I blessed him. Now he is blessed!” 34 As he heard his father’s words, Esau burst into loud, bitter sobbing and said, “Father, bless me too!” 35 When Isaac said, “Your brother came here by a ruse and carried off your blessing,” 36 Esau exclaimed, “He is well named Jacob, is he not! He has supplanted me[dl] twice! First he took away my right as firstborn, and now he has taken away my blessing.” Then he said, “Have you not saved a blessing for me?”(EE) 37 Isaac replied to Esau: “I have already appointed him your master, and I have assigned to him all his kindred as his servants; besides, I have sustained him with grain and wine. What then can I do for you, my son?” 38 But Esau said to his father, “Have you only one blessing, father? Bless me too, father!” and Esau wept aloud.(EF) 39 His father Isaac said in response:

“See, far from the fertile earth
    will be your dwelling;
    far from the dew of the heavens above!(EG)
40 By your sword you will live,
    and your brother you will serve;
But when you become restless,
    you will throw off his yoke from your neck.”(EH)

41 Esau bore a grudge against Jacob because of the blessing his father had given him. Esau said to himself, “Let the time of mourning for my father come, so that I may kill my brother Jacob.”(EI) 42 When Rebekah got news of what her older son Esau had in mind, she summoned her younger son Jacob and said to him: “Listen! Your brother Esau intends to get his revenge by killing you. 43 So now, my son, obey me: flee at once to my brother Laban in Haran, 44 and stay with him a while until your brother’s fury subsides— 45 until your brother’s anger against you subsides and he forgets what you did to him. Then I will send for you and bring you back. Why should I lose both of you in a single day?”

Jacob Sent to Laban. 46 Rebekah said to Isaac: “I am disgusted with life because of the Hittite women. If Jacob also should marry a Hittite woman, a native of the land, like these women, why should I live?”(EJ)

Chapter 28

[dm]Isaac therefore summoned Jacob and blessed him, charging him: “You shall not marry a Canaanite woman!(EK) Go now to Paddan-aram, to the home of your mother’s father Bethuel, and there choose a wife for yourself from among the daughters of Laban, your mother’s brother.(EL) May God Almighty bless you and make you fertile, multiply you that you may become an assembly of peoples. May God extend to you and your descendants the blessing of Abraham, so that you may gain possession of the land where you are residing, which he assigned to Abraham.”(EM) Then Isaac sent Jacob on his way; he went to Paddan-aram, to Laban, son of Bethuel the Aramean, and brother of Rebekah, the mother of Jacob and Esau.(EN)

Esau noted that Isaac had blessed Jacob when he sent him to Paddan-aram to get himself a wife there, and that, as he gave him his blessing, he charged him, “You shall not marry a Canaanite woman,” and that Jacob had obeyed his father and mother and gone to Paddan-aram. Esau realized how displeasing the Canaanite women were to his father Isaac, so Esau went to Ishmael, and in addition to the wives he had, married Mahalath, the daughter of Abraham’s son Ishmael and sister of Nebaioth.(EO)

Jacob’s Dream at Bethel.[dn] 10 Jacob departed from Beer-sheba and proceeded toward Haran. 11 When he came upon a certain place,[do] he stopped there for the night, since the sun had already set. Taking one of the stones at the place, he put it under his head and lay down in that place. 12 Then he had a dream: a stairway[dp] rested on the ground, with its top reaching to the heavens; and God’s angels were going up and down on it.(EP) 13 And there was the Lord standing beside him and saying: I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you are lying I will give to you and your descendants.(EQ) 14 Your descendants will be like the dust of the earth, and through them you will spread to the west and the east, to the north and the south. In you and your descendants all the families of the earth will find blessing.(ER) 15 I am with you and will protect you wherever you go, and bring you back to this land. I will never leave you until I have done what I promised you.(ES)

16 When Jacob awoke from his sleep, he said, “Truly, the Lord is in this place and I did not know it!” 17 He was afraid and said: “How awesome this place is! This is nothing else but the house of God, the gateway to heaven!” 18 Early the next morning Jacob took the stone that he had put under his head, set it up as a sacred pillar,[dq] and poured oil on top of it.(ET) 19 He named that place Bethel,[dr] whereas the former name of the town had been Luz.(EU)

Footnotes

  1. 11:27 Descendants of Terah: elsewhere in Genesis the story of the son is introduced by the name of the father (25:12, 19; 36:1; 37:2). The Abraham-Sarah stories begin (11:27–32) and end with genealogical notices (25:1–18), which concern, respectively, the families of Terah and of Abraham. Most of the traditions in the cycle are from the Yahwist source. The so-called Elohist source (E) is somewhat shadowy, denied by some scholars but recognized by others in passages that duplicate other narratives (20:1–18 and 21:22–34). The Priestly source consists mostly of brief editorial notices, except for chaps. 17 and 23.
  2. 11:28 Ur of the Chaldeans: Ur was an extremely ancient city of the Sumerians (later, of the Babylonians) in southern Mesopotamia. The Greek text has “the land of the Chaldeans.” After a millennium of relative unimportance, Ur underwent a revival during the Neo-Babylonian/Chaldean empire (625–539 B.C.). The sixth-century author here identified the place by its contemporary name. As chap. 24 shows, Haran in northern Mesopotamia is in fact the native place of Abraham. In the Genesis perspective, the human race originated in the East (3:24; 4:16) and migrated from there to their homelands (11:2). Terah’s family moved from the East (Ur) and Abraham will complete the journey to the family’s true homeland in the following chapters.
  3. 11:29 Sarai: like Abram, a dialectal variant of the more usual form of the name Sarah. In 17:15, God will change it to Sarah in view of her new task.
  4. 11:32 Since Terah was seventy years old when his son Abraham was born (v. 26), and Abraham was seventy-five when he left Haran (12:4), Terah lived in Haran for sixty years after Abraham’s departure. According to the tradition in the Samaritan text, Terah died when he was one hundred and forty-five years old, therefore, in the same year in which Abraham left Haran. This is the tradition followed in Stephen’s speech: Abraham left Haran “after his father died” (Acts 7:4).
  5. 12:1–3 Go forth…find blessing in you: the syntax of the Hebrew suggests that the blessings promised to Abraham are contingent on his going to Canaan.
  6. 12:2 The call of Abraham begins a new history of blessing (18:18; 22:15–18), which is passed on in each instance to the chosen successor (26:2–4; 28:14). This call evokes the last story in the primeval history (11:1–9) by reversing its themes: Abraham goes forth rather than settle down; it is God rather than Abraham who will make a name for him; the families of the earth will find blessing in him.
  7. 12:3 Will find blessing in you: the Hebrew conjugation of the verb here and in 18:18 and 28:14 can be either reflexive (“shall bless themselves by you” = people will invoke Abraham as an example of someone blessed by God) or passive (“by you all the families of earth will be blessed” = the religious privileges of Abraham and his descendants ultimately will be extended to the nations). In 22:18 and 26:4, another conjugation of the same verb is used in a similar context that is undoubtedly reflexive (“bless themselves”). Many scholars suggest that the two passages in which the sense is clear should determine the interpretation of the three ambiguous passages: the privileged blessing enjoyed by Abraham and his descendants will awaken in all peoples the desire to enjoy those same blessings. Since the term is understood in a passive sense in the New Testament (Acts 3:25; Gal 3:8), it is rendered here by a neutral expression that admits of both meanings.
  8. 12:5 The ancestors appear in Genesis as pastoral nomads living at the edge of settled society, and having occasional dealings with the inhabitants, sometimes even moving into towns for brief periods. Unlike modern nomads such as the Bedouin, however, ancient pastoralists fluctuated between following the herds and sedentary life, depending on circumstances. Pastoralists could settle down and farm and later resume a pastoral way of life. Indeed, there was a symbiotic relationship between pastoralists and villagers, each providing goods to the other. Persons: servants and others who formed the larger household under the leadership of Abraham; cf. 14:14.
  9. 12:6 Abraham’s journey to the center of the land, Shechem, then to Bethel, and then to the Negeb, is duplicated in Jacob’s journeys (33:18; 35:1, 6, 27; 46:1) and in the general route of the conquest under Joshua (Jos 7:2; 8:9, 30). Abraham’s journey is a symbolic “conquest” of the land he has been promised. In building altars here (vv. 7, 8) and elsewhere, Abraham acknowledges his God as Lord of the land.
  10. 12:9 The Negeb: the semidesert land south of Judah.
  11. 12:10–13:1 Abraham and Sarah’s sojourn in Egypt and encounter with Pharaoh foreshadow their descendants’ experience, suggesting a divine design in which they must learn to trust. The story of Sarah, the ancestor in danger, is told again in chap. 20, and also in 26:1–11 with Rebekah instead of Sarah. Repetition of similar events is not unusual in literature that has been orally shaped.
  12. 12:13 You are my sister: the text does not try to excuse Abraham’s deception, though in 20:12 a similar deception is somewhat excused.
  13. 12:16 Camels: domesticated camels did not come into common use in the ancient Near East until the end of the second millennium B.C. Thus the mention of camels here (24:11–64; 30:43; 31:17, 34; 32:8, 16; 37:25) is seemingly an anachronism.
  14. 13:2–18 In this story of Abraham and Lot going their separate ways, Abraham resolves a family dispute by an act that shows both trust in God and generosity toward his nephew. The story suggests Lot rather than Abraham is the natural choice to be the ancestor of a great family; he is young and he takes the most fertile land (outside the land of Canaan). In contrast to Lot, who lifts his eyes to choose for himself (vv. 10–11), Abraham waits for God to tell him to lift his eyes and see the land he will receive (v. 14). Chaps. 18–19 continue the story of Abraham and Lot. Abraham’s visionary possession of the land foreshadows that of Moses (Dt 3:27; 34:4).
  15. 14:1 Abraham plays a role with other world leaders. He defeats a coalition of five kings from the east (where, later, Israel’s enemies lived) and is recognized by a Canaanite king as blessed by God Most High. The historicity of the events is controverted; apart from Shinar (Babylon), Tidal (Hittite Tudhaliya), and Elam, the names and places cannot be identified with certainty. The five cities were apparently at the southern end of the Dead Sea, and all but Bela (i.e., Zoar) were destined for destruction (19:20–24; Hos 11:8). The passage belongs to none of the traditional Genesis sources; it has some resemblance to reports of military campaigns in Babylonian and Assyrian royal annals.
  16. 14:3 The Salt Sea: the Dead Sea.
  17. 14:13 Abram the Hebrew: “Hebrew” was used by biblical writers for the pre-Israelite ancestors. Linguistically, it is an ethnic term; it may be built on the root Eber, who is the eponymous ancestor of the Israelites, that is, the one to whom they traced their name (10:21, 24–25; 11:14–17), or it may reflect the tradition that the ancestors came from beyond (eber) the Euphrates. It is used only by non-Israelites, or by Israelites speaking to foreigners.
  18. 14:14 Retainers: the Hebrew word hanik is used only here in the Old Testament. Cognate words appear in Egyptian and Akkadian texts, signifying armed soldiers belonging to the household of a local leader.
  19. 14:18 Melchizedek, king of Salem (Jerusalem, cf. Ps 76:3), appears with majestic suddenness to recognize Abraham’s great victory, which the five local kings were unable to achieve. He prepares a feast in his honor and declares him blessed or made powerful by God Most High, evidently the highest God in the Canaanite pantheon. Abraham acknowledges the blessing by giving a tenth of the recaptured spoils as a tithe to Melchizedek. The episode is one of several allusions to David, king at Jerusalem, who also exercised priestly functions (2 Sm 6:17). Hb 7 interprets Melchizedek as a prefiguration of Christ. God Most High: in Heb. El Elyon, one of several “El names” for God in Genesis, others being El Olam (21:33), El the God of Israel (33:20), El Roi (16:13), El Bethel (35:7), and El Shaddai (the usual P designation for God in Genesis). All the sources except the Yahwist use El as the proper name for God used by the ancestors. The god El was well-known across the ancient Near East and in comparable religious literature. The ancestors recognized this God as their own when they encountered him in their journeys and in the shrines they found in Canaan.
  20. 14:22 In vv. 22–24, Abraham refuses to let anyone but God enrich him. Portrayed with the traits of a later Israelite judge or tribal hero, Abraham acknowledges that his victory is from God alone.
  21. 15:1–21 In the first section (vv. 1–6), Abraham is promised a son and heir, and in the second (vv. 7–21), he is promised a land. The structure is similar in both: each of the two promises is not immediately accepted; the first is met with a complaint (vv. 2–3) and the second with a request for a sign (v. 8). God’s answer differs in each section—a sign in v. 5 and an oath in vv. 9–21. Some scholars believe that the Genesis promises of progeny and land were originally separate and only later combined, but progeny and land are persistent concerns especially of ancient peoples and it is hard to imagine one without the other.
  22. 15:6 Abraham’s act of faith in God’s promises was regarded as an act of righteousness, i.e., as fully expressive of his relationship with God. St. Paul (Rom 4:1–25; Gal 3:6–9) makes Abraham’s faith a model for Christians.
  23. 15:9–17 Cutting up animals was a well-attested way of making a treaty in antiquity. Jer 34:17–20 shows the rite is a form of self-imprecation in which violators invoke the fate of the animals upon themselves. The eighth-century B.C. Sefire treaty from Syria reads, “As this calf is cut up, thus Matti’el shall be cut up.” The smoking fire pot and the flaming torch (v. 17), which represent God, pass between the pieces, making God a signatory to the covenant.
  24. 15:13–16 The verses clarify the promise of the land by providing a timetable of its possession: after four hundred years of servitude, your descendants will actually possess the land in the fourth generation (a patriarchal generation seems to be one hundred years). The iniquity of the current inhabitants (called here the Amorites) has not yet reached the point where God must intervene in punishment. Another table is given in Ex 12:40, which is not compatible with this one.
  25. 15:16 Generation: the Hebrew term dor is commonly rendered as “generation,” but it may signify a period of varying length. A “generation” is the period between the birth of children and the birth of their parents, normally about twenty to twenty-five years. The actual length of a generation can vary, however; in Jb 42:16 it is thirty-five and in Nm 32:13 it is forty. The meaning may be life spans, which in Gn 6:3 is one hundred twenty years and in Is 65:20 is one hundred years.
  26. 15:18–21 The Wadi, i.e., a gully or ravine, of Egypt is the Wadi-el-‘Arish, which is the boundary between the settled land and the Sinai desert. Some scholars suggest that the boundaries are those of a Davidic empire at its greatest extent; others that they are idealized boundaries. Most lists of the ancient inhabitants of the promised land give three, six, or seven peoples, but vv. 19–21 give a grand total of ten.
  27. 16:1–16 In the previous chapter Abraham was given a timetable of possession of the land, but nothing was said about when the child was to be born. In this chapter, Sarah takes matters into her own hands, for she has been childless ten years since the promise (cf. 12:4 with 16:16). The story is about the two women, Sarah the infertile mistress and Hagar the fertile slave; Abraham has only a single sentence. In the course of the story, God intervenes directly on the side of Hagar, for she is otherwise without resources.
  28. 16:2 The custom of an infertile wife providing her husband with a concubine to produce children is widely attested in ancient Near Eastern law; e.g., an Old Assyrian marriage contract states that the wife must provide her husband with a concubine if she does not bear children within two years.
  29. 16:4 Because barrenness was at that time normally blamed on the woman and regarded as a disgrace, it is not surprising that Hagar looks down on Sarah. Ancient Near Eastern legal practice addresses such cases of insolent slaves and allows disciplining of them. Prv 30:23 uses as an example of intolerable behavior “a maidservant when she ousts her mistress.”
  30. 16:7 The Lord’s angel: a manifestation of God in human form; in v. 13 the messenger is identified with God. See note on Ex 3:2.
  31. 16:11 Ishmael: in Hebrew the name means “God has heard.” It is the same Hebrew verb that is translated “heeded” in the next clause. In other ancient Near Eastern texts, the name commemorated the divine answer to the parents’ prayer to have a child, but here it is broadened to mean that God has “heard” Hagar’s plight. In vv. 13–14, the verb “to see” is similarly broadened to describe God’s special care for those in need.
  32. 16:12 Alongside: lit., “against the face of”; the same phrase is used of the lands of Ishmael’s descendants in 25:18. It can be translated “in opposition to” (Dt 21:16; Jb 1:11; 6:28; 21:31), but here more likely means that Ishmael’s settlement was near but not in the promised land.
  33. 16:13 God who sees me: Hebrew el-ro’i is multivalent, meaning either “God of seeing,” i.e., extends his protection to me, or “God sees,” which can imply seeing human suffering (29:32; Ex 2:25; Is 57:18; 58:3). It is probable that Hagar means to express both of these aspects. Remained alive: for the ancient notion that a person died on seeing God, see Gn 32:31; Ex 20:19; Dt 4:33; Jgs 13:22.
  34. 16:14 Beer-lahai-roi: possible translations of the name of the well include: “spring of the living one who sees me”; “the well of the living sight”; or “the one who sees me lives.” See note on v. 13.
  35. 17:1–27 The Priestly source gathers the major motifs of the story so far and sets them firmly within a covenant context; the word “covenant” occurs thirteen times. There are links to the covenant with Noah (v. 1 = 6:9; v. 7 = 9:9; v. 11 = 9:12–17). In this chapter, vv. 1–8 promise progeny and land; vv. 9–14 are instructions about circumcision; vv. 15–21 repeat the promise of a son to Sarah and distinguish this promise from that to Hagar; vv. 22–27 describe Abraham’s carrying out the commands. The Almighty: traditional rendering of Hebrew El Shaddai, which is P’s favorite designation of God in the period of the ancestors. Its etymology is uncertain, but its root meaning is probably “God, the One of the Mountains.”
  36. 17:5 Abram and Abraham are merely two forms of the same name, both meaning, “the father is exalted”; another variant form is Abiram (Nm 16:1; 1 Kgs 16:34). The additional -ha- in the form Abraham is explained by popular etymology as coming from ab-hamon goyim, “father of a multitude of nations.”
  37. 17:10 Circumcised: circumcision was widely practiced in the ancient world, usually as an initiation rite for males at puberty. By shifting the time of circumcision to the eighth day after birth, biblical religion made it no longer a “rite of passage” but the sign of the eternal covenant between God and the community descending from Abraham.
  38. 17:15 Sarai and Sarah are variant forms of the same name, both meaning “princess.”
  39. 17:17 Laughed: yishaq, which is also the Hebrew form of the name “Isaac”; similar explanations of the name are given in Gn 18:12 and 21:6.
  40. 18:1 Chapters 18 and 19 combined form a continuous narrative, concluding the story of Abraham and his nephew Lot that began in 13:2–18. The mysterious men visit Abraham in Mamre to promise him and Sarah a child the following year (18:1–15) and then visit Lot in Sodom to investigate and then to punish the corrupt city (19:1–29). Between the two visits, Abraham questions God about the justice of punishing Sodom (18:16–33). At the end of the destruction of Sodom, there is a short narrative about Lot as the ancestor of Moab and the Ammonites (19:30–38).
  41. 18:3 Abraham addresses the leader of the group, whom he does not yet recognize as the Lord; in the next two verses he speaks to all three men. The other two are later (Gn 19:1) identified as angels. The shifting numbers and identification of the visitors are a narrative way of expressing the mysterious presence of God.
  42. 18:6 Three measures: Hebrew seah; three seahs equal one ephah, about half a bushel.
  43. 18:8 Curds: a type of soft cheese or yogurt.
  44. 18:10 One of them: i.e., the Lord.
  45. 18:12 Sarah laughed: a play on the verb “laugh,” which prefigures the name of Isaac; see note on 17:17.
  46. 18:20 The immorality of the cities was already hinted at in 13:13, when Lot made his choice to live there. The “outcry” comes from the victims of the injustice and violence rampant in the city, which will shortly be illustrated in the treatment of the visitors. The outcry of the Hebrews under the harsh treatment of Pharaoh (Ex 3:7) came up to God who reacts in anger at mistreatment of the poor (cf. Ex 22:21–23; Is 5:7). Sodom and Gomorrah became types of sinful cities in biblical literature. Is 1:9–10; 3:9 sees their sin as lack of social justice, Ez 16:46–51, as disregard for the poor, and Jer 23:14, as general immorality. In the Genesis story, the sin is violation of the sacred duty of hospitality by the threatened rape of Lot’s guests.
  47. 19:1–29 The story takes place in one day (counting a day from the previous evening): evening (v. 1), dawn (v. 15), and sunrise (v. 23). The passage resembles Jgs 19:15–25, which suggests dependence of one story on the other.
  48. 19:2 My lords: Lot does not yet know that the men are God’s messengers; cf. 18:3.
  49. 19:8 Let me bring them out to you: the authority of a patriarch within his house was virtually absolute. Lot’s extreme response of offering his daughters to a violent mob seems to be motivated by the obligation of hospitality.
  50. 19:11 Blinding light: an extraordinary flash that temporarily dazed the wicked men and revealed to Lot the true nature of his guests.
  51. 19:14 It is uncertain whether Lot’s sons-in-law were fully married to his daughters or only “engaged” to them (Israelite “engagement” was the first part of the marriage ceremony), or even whether the daughters involved were the same as, or different from, the two daughters who were still in their father’s house.
  52. 19:20 A small place: the Hebrew word misar, lit., “a little thing,” has the same root consonants as the name of the town Zoar in v. 22.
  53. 19:25 Overthrew: this term, lit., “turned upside down,” is used consistently to describe the destruction of the cities of the Plain. The imagery of earthquake and subsequent fire fits the geology of this region.
  54. 19:28–29 In a deft narrative detail, Abraham looks down from the height east of Hebron, from which he could easily see the region at the southern end of the Dead Sea, where the cities of the Plain were probably located.
  55. 19:30–38 This Israelite tale about the origin of Israel’s neighbors east of the Jordan and the Dead Sea was told partly to ridicule these ethnically related but rival nations and partly to give popular etymologies for their names. The stylized nature of the story is seen in the names of the daughters (“the firstborn” and “the younger”), the ease with which they fool their father, and the identical descriptions of the encounters.
  56. 19:37 From my father: in Hebrew, me’abi, similar in sound to the name “Moab.”
  57. 19:38 The son of my kin: in Hebrew, ben-ammi, similar in sound to the name “Ammonites.”
  58. 20:1–18 Abraham again passes off his wife Sarah as his sister to escape trouble in a foreign land (cf. 12:10–13:1, the J source). The story appears to be from a different source (according to some, E) and deals with the ethical questions of the incident. Gn 26:6–11 is yet another retelling of the story, but with Isaac and Rebekah as characters instead of Abraham and Sarah.
  59. 20:1 Kadesh and Shur: Kadesh-barnea was a major oasis on the southernmost border of Canaan, and Shur was probably the “way to Shur,” the road to Egypt. Gerar was a royal city in the area, but has not been identified with certainty.
  60. 20:6 Abimelech is exonerated of blame, but by that fact not cleared of the consequences of his act. He is still under the sentence of death for abducting another man’s wife; the consequences result from the deed not the intention.
  61. 20:7 Prophet: only here is Abraham explicitly called “prophet,” Hebrew nabi (cf. Ps 105:15).
  62. 20:11 Fear of God is the traditional though unsatisfactory rendering of Hebrew yir’at YHWH, literally, “revering Yahweh.” The phrase refers neither to the emotion of fear nor to religious reverence of a general kind. Rather it refers to adherence to a single deity (in a polytheistic culture), honoring that deity with prayers, rituals, and obedience. The phrase occurs again in 26:24; 43:23; and 50:19. It is very common in the wisdom literature of the Bible.
  63. 20:12 My sister: marrying one’s half sister was prohibited later in Israel’s history.
  64. 21:1–21 The long-awaited birth of Isaac parallels the birth of Ishmael in chap. 16, precipitating a rivalry and expulsion as in that chapter. Though this chapter is unified, the focus of vv. 1–7 is exclusively on Sarah and Isaac, and the focus of vv. 8–21 is exclusively on Hagar and Ishmael. The promise of a son to the barren Sarah and elderly Abraham has been central to the previous chapters and now that promise comes true with the birth of Isaac. The other great promise, that of land, will be resolved, at least in an anticipatory way, in Abraham’s purchase of the cave at Machpelah in chap. 23. The parallel births of the two boys has influenced the Lucan birth narratives of John the Baptist and Jesus (Lk 1–2).
  65. 21:6 Laugh: for the third time (cf. 17:17 and 18:12) there is laughter, playing on the similarity in Hebrew between the pronunciation of the name Isaac and words associated with laughter.
  66. 21:11 A son of his: Abraham is the father of both boys, but Sarah is the mother only of Isaac. Abraham is very concerned that Ishmael have a sufficient inheritance.
  67. 21:13 I will make a nation of him also: Ishmael’s descendants are named in 25:12–18.
  68. 21:14 Placing the child on her back: a reading based on an emendation of the traditional Hebrew text. In the traditional Hebrew text, Abraham put the bread and the waterskin on Hagar’s back, while her son apparently walked beside her. In this way the traditional Hebrew text harmonizes the data of the Priestly source, in which Ishmael would have been at least fourteen years old when Isaac was born; compare 16:16 with 21:5; cf. 17:25. But in the present Elohist (?) story, Ishmael is obviously a little boy, not much older than Isaac; cf. vv. 15, 18.
  69. 21:22 Of the two related promises of progeny and land, that of progeny has been fulfilled in the previous chapter. Now the claim on the land begins to be solidified by Abimelech’s recognition of Abraham’s claim on the well at Beer-sheba; it will be furthered by Abraham’s purchase of the cave at Machpelah in chap. 23. Two levels of editing are visible in the story: (1) vv. 22–24, 27, 32, the general covenant with Abimelech; (2) vv. 25–26, 28–30, 31, Abraham’s claim on the well. Both versions play on the root of the Hebrew word sheba‘, which means “seven” and “swear,” and the place name Beer-sheba.
  70. 21:23 This place: Beer-sheba (v. 31). Abimelech had come from Gerar (20:2), about thirty miles west of Beer-sheba.
  71. 21:32 Philistines: one of the Sea Peoples, who migrated from Mycenaean Greece around 1200 B.C. and settled on the coastland of Canaan, becoming a principal rival of Israel. Non-biblical texts do not use the term “Philistine” before ca. 1200 B.C.; it is probable that this usage and those in chap. 26 are anachronistic, perhaps applying a later ethnic term for an earlier, less-known one.
  72. 21:33 God the Eternal: in Hebrew, ’el ‘olam, perhaps the name of the deity of the pre-Israelite sanctuary at Beer-sheba, but used by Abraham as a title of God; cf. Is 40:28.
  73. 22:1–19 The divine demand that Abraham sacrifice to God the son of promise is the greatest of his trials; after the successful completion of the test, he has only to buy a burial site for Sarah and find a wife for Isaac. The story is widely recognized as a literary masterpiece, depicting in a few lines God as the absolute Lord, inscrutable yet ultimately gracious, and Abraham, acting in moral grandeur as the great ancestor of Israel. Abraham speaks simply, with none of the wordy evasions of chaps. 13 and 21. The style is laconic; motivations and thoughts are not explained, and the reader cannot but wonder at the scene. In vv. 15–18, the angel repeats the seventh and climactic promise. Moriah: the mountain is not given a precise geographical location here, though 2 Chr 3:1 identifies Moriah as the mountain of Jerusalem where Solomon built the Temple; Abraham is thus the first to worship there. The word “Moriah” is a play on the verb “to see” (Heb. ra’ah); the wordplay is continued in v. 8, “God will provide (lit., “see”)” and in v. 14, Yahweh-yireh, meaning “the Lord will see/provide.”
  74. 22:9 Bound: the Hebrew verb is ‘aqad, from which is derived the noun Akedah, “the binding (of Isaac),” the traditional Jewish name for this incident.
  75. 22:13 While the Bible recognizes that firstborn males belong to God (Ex 13:11–16; 34:19–20), and provides an alternate sacrifice to redeem firstborn sons, the focus here is on Abraham’s being tested by God (v. 1). But the widely attested practice of child sacrifice underscores, for all its horror today, the realism of the test.
  76. 22:14 Yahweh-yireh: a Hebrew expression meaning “the Lord will see/provide.” See note on vv. 1–19.
  77. 22:15–19 The seventh and climactic statement of the blessings to Abraham. Unlike the other statements, which were purely promissory, this one is presented as a reward for Abraham’s extraordinary trust.
  78. 22:20–24 The descendants to the second generation of Nahor, Abraham’s brother, who married Milcah. Of Terah’s three sons (11:27), the oldest, Abraham, fathered Isaac (21:1–7), and the youngest, Haran (who died in Ur), fathered Lot. Abraham is now told that Nahor had eight children by Milcah and four by his concubine Reumah. Apart from the notice about the children born to Abraham by his second wife, Keturah (25:1–6), all the information about Terah’s family to the second generation is now complete. It is noteworthy that Jacob will, like Nahor, have eight children by his wives and four by his concubines.
  79. 23:1–20 The occasion for purchasing the land is the need for a burial site for Sarah, for it would be unthinkable to bury Sarah outside of the promised land. One of the two great promises to Abraham, that of progeny, has been fulfilled (21:1–7). And now the promise of land is to be fulfilled, through a kind of down payment on the full possession that will take place only with the conquest under Joshua and during the reign of David. This purchase has been prepared for by Abimelech’s recognition of Abraham’s claim to the well at Beer-sheba (21:22–34). Among the ancestral stories this narrative is one of two that are entirely from the P source (chap. 17 being the other). The Priestly writers may have intended to encourage the generation of the exile to a renewed hope of repossessing their land.
  80. 23:3 The Hittites: in the Bible the term is applied to several different groups—inhabitants of the second-millennium Hittite empire in Asia Minor and northern Syria, residents of the Neo-Hittite kingdoms in northern Syria in the first part of the first millennium, and (following Assyrian terminology) the inhabitants of Syria and Palestine. The third group is meant here.
  81. 23:4 A resident alien: such a one would normally not have the right to own property. The importance of Abraham’s purchase of the field in Machpelah, which is worded in technical legal terms, lies in the fact that it gave his descendants their first, though small, land rights in the country that God had promised the patriarch they would one day inherit as their own. Abraham therefore insists on purchasing the field and not receiving it as a gift.
  82. 23:15 Four hundred shekels: probably an exorbitant sum; Jeremiah (32:9) paid only seventeen shekels for his field in Anathoth, though the Babylonian invasion no doubt helped to reduce the price.
  83. 23:16 The current market value: the standard weight called a shekel varied according to time and place.
  84. 24:1–67

    The story of Abraham and Sarah is drawing to a close. The promises of progeny (21:1–7) and land (chap. 23) have been fulfilled and Sarah has died (23:1–2). Abraham’s last duty is to ensure that his son Isaac shares in the promises. Isaac must take a wife from his own people (vv. 3–7), so the promises may be fulfilled. The extraordinary length of this story and its development of a single theme contrast strikingly with the spare style of the preceding Abraham and Sarah stories. It points ahead to the Jacob and Joseph stories.

    The length of the story is partly caused by its meticulous attention to the sign (vv. 12–14), its fulfillment (vv. 15–20), and the servant’s retelling of sign and fulfillment to Rebekah’s family to win their consent (vv. 34–49).

  85. 24:2 Put your hand under my thigh: the symbolism of this act was apparently connected with the Hebrew concept of children issuing from their father’s “thigh” (the literal meaning of “direct descendants” in 46:26; Ex 1:5). Perhaps the man who took such an oath was thought to bring the curse of sterility on himself if he did not fulfill his sworn promise. Jacob made Joseph swear in the same way (Gn 47:29). In both these instances, the oath was taken to carry out the last request of a man upon his death.
  86. 24:10 Nahor: it is uncertain whether this is the place where Abraham’s brother Nahor (11:27) had lived or whether it is the city Nahur, named in the Mari documents (nineteenth and eighteenth centuries B.C.), near the confluence of the Balikh and Middle Euphrates rivers. Aram Naharaim: lit., “Aram between the two rivers,” is the Yahwist designation for Terah’s homeland. The two rivers are the Habur and the Euphrates. The Priestly designation for the area is Paddan-aram, which is from the Assyrian padana, “road or garden,” and Aram, which refers to the people or land of the Arameans.
  87. 24:12 Let it turn out favorably for me: let me have a favorable sign; cf. end of v. 14.
  88. 24:30 Laban becomes hospitable only when he sees the servant’s rich gifts, which is in humorous contrast to his sister’s spontaneous generosity toward the servant. Laban’s opportunism points forward to his behavior in the Jacob stories (31:14–16).
  89. 24:41 Curse: this would be the consequence of failing to carry out the oath referred to in v. 3.
  90. 24:58 Marriages arranged by the woman’s father did not require the woman’s consent, but marriages arranged by the woman’s brother did. Laban is the brother and Rebekah is therefore free to give her consent or not.
  91. 25:1–11 As with the story of Terah in 11:27–32, this section lists all the descendants of Abraham as a means of concluding the story. The Jacob story ends similarly with the listing of the twelve sons (35:22–26), the death of Isaac (35:27–29), and the descendants of Esau (chap. 36). Abraham took another wife: though mentioned here, Abraham’s marriage to a “concubine,” or wife of secondary rank, is not to be understood as happening chronologically after the events narrated in the preceding chapter.
  92. 25:2 Three of the six names can be identified: the Midianites are a trading people, mentioned in the Bible as dwelling east of the Gulf of Aqaba in northwest Arabia; Ishbak is a north Syrian tribe; Shuah is a city on the right bank of the Middle Euphrates. The other names are probably towns or peoples on the international trade routes.
  93. 25:5 Amid so many descendants, Abraham takes steps that Isaac will be his favored heir.
  94. 25:6 The land of Kedem: or “the country of the East,” the region inhabited by the Kedemites or Easterners (29:1; Jgs 6:3, 33; Jb 1:3; Is 11:14). The names mentioned in vv. 2–4, as far as they can be identified, are those of tribes in the Arabian desert.
  95. 25:12 Like the conclusion of the Jacob story (chap. 36), where the numerous descendants of the rejected Esau are listed, the descendants of the rejected Ishmael conclude the story.
  96. 25:18 Pitched camp: lit., “fell”; the same Hebrew verb is used in Jgs 7:12 in regard to the hostile encampment of desert tribes. The present passage shows the fulfillment of the prediction contained in Gn 16:12.
  97. 25:19–36:43 The Jacob cycle is introduced as the family history of Isaac (Jacob’s father), just as the Abraham stories were introduced as the record of the descendants of Terah (Abraham’s father, 11:27). The cycle, made up of varied stories, is given unity by several recurring themes: birth, blessing and inheritance, which are developed through the basic contrasts of barrenness/fertility, non-blessing/blessing, and inheritance/exile/homeland. The large story has an envelope structure in which Jacob’s youth is spent in Canaan striving with his older brother Esau (25:19–28:22), his early adulthood in Paddan-aram building a family and striving with his brother-in-law Laban (chaps. 29–31), and his later years back in Canaan (chaps. 32–36).
  98. 25:20 Paddan-aram: the name used by the Priestly tradition for the northwest region of Mesopotamia, between the Habur and the Euphrates rivers. In Assyrian, padana is a road or a garden, and Aram refers to the people or the land of the Arameans. The equivalent geographical term in the Yahwist source is Aram Naharaim, “Aram between two rivers.”
  99. 25:22 If it is like this: in Hebrew, the phrase lamah zeh is capable of several meanings; it occurs again in v. 32 (“What good…?”), 32:30 (“Why do you want…?”), and 33:15 (“For what reason?”). It is one of several words and motifs that run through the story, suggesting that a divine pattern (unknown to the actors) is at work.
  100. 25:23 The older will serve the younger: Rebekah now knows something that no one else knows, that God favors Jacob over Esau. The text does not say if she shared this knowledge with anyone or kept it to herself, but, from their actions, it seems unlikely that either Isaac or Esau knew. That fact must be borne in mind in assessing Rebekah’s role in chap. 27, the theft of Esau’s blessing.
  101. 25:25 Reddish: in Hebrew, ’admoni, a reference to Edom, another name for Esau (v. 30; 36:1). Edom was also the name of the country south of Moab (southeast of the Dead Sea) where the descendants of Esau lived. It was called the “red” country because of its reddish sandstone. Moreover, “red” points ahead to the red stew in the next scene. Hairy: in Hebrew, se‘ar, a reference to Seir, another name for Edom (36:8).
  102. 25:26 Heel: in Hebrew ‘aqeb, a wordplay on the name Jacob; cf. 27:36. The first of three scenes of striving with Esau. The second is vv. 27–34, and the third, chap. 27. In all the scenes, Jacob values the blessing more than his ardent but unreflective brother Esau does.
  103. 25:27 Simple: the Hebrew word denotes soundness, integrity, health, none of which fit here. Whatever its precise meaning, it must be opposite to the qualities of Esau.
  104. 25:30 Red stuff: in Hebrew, ’adom; another play on the word Edom, the “red” land.
  105. 25:31 Right as firstborn: the privilege that entitled the firstborn son to a position of honor in the family and to a double share in the possessions inherited from the father. There is a persistent wordplay between bekorah, “right of the firstborn,” and berakah, “the blessing.” Contrary to custom, the preference here is for the younger son, as it was in the choice of Isaac over Ishmael.
  106. 26:1 The promise of land and numerous descendants given to Abraham (12:1–3; 15; 17; 22:17–18) is renewed for his son Isaac. The divine blessing to Isaac is mentioned also in vv. 12, 24, and 29.
  107. 26:6–11 This scene is the third version of the wife-in-danger story (cf. chaps. 12 and 20). The mention of the famine in 26:1 recalls the famine in 12:10; the name Abimelech, king of the Philistines in Gerar, recalls 20:2. The deception, according to all the stories, is the claim that the wife is a sister. This story (from the Yahwist source) departs from the two previous accounts in that the wife is not taken into the harem of the foreign king.
  108. 26:12–33 The dispute is over water rights. In a sparsely watered land, wells were precious and claims on water could function as a kind of claim on the land. Scholars generally judge the account of the dispute over water rights and its settlement by a legal agreement between Isaac and Abimelech to be a Yahwist version of the similar story about Abraham in 21:22–34. Here, Abimelech realizes that Isaac has brought blessing to his people and thus desires a covenant with him. The feast in v. 30 is part of the covenant ceremony.
  109. 26:20 Esek: “quarrel.”
  110. 26:21 Sitnah: “opposition.”
  111. 26:22 Rehoboth: “wide spaces,” i.e., ample room to live; site is probably SW of modern day Beer-sheba.
  112. 26:33 Shibah: the place name Shibah is a play on two Hebrew words, shebu‘ah, “oath,” and shwebaa‘, “seven.” In v. 31, they exchanged oaths.
  113. 26:34–35 These verses from the Priestly source introduce the next section on Esau’s loss of his right as firstborn by suggesting a motivation for this in Isaac’s and Rebekah’s dislike for Esau’s Canaanite wives.
  114. 27:1–45 The chapter, a literary masterpiece, is the third and climactic wresting away of the blessing of Esau. Rebekah manages the entire affair, using perhaps her privileged information about Jacob’s status (25:23); Jacob’s only qualm is that if his father discovers the ruse, he will receive a curse instead of a blessing (vv. 11–12). Isaac is passive as he was in chaps. 22 and 24. The deception is effected through clothing (Jacob wears Esau’s clothing), which points ahead to a similar deception of a patriarch by means of clothing in the Joseph story (37:21–33). Such recurrent acts and scenes let the reader know a divine purpose is moving the story forward even though the human characters are unaware of it.
  115. 27:4 I may bless you: Isaac’s blessing confers fertility (vv. 27–28) and dominion (v. 29). The “dew of heaven” is rain that produces grain and wine, two of the principal foodstuffs of the ancient Near East. The “fertility of the earth” may allude to oil, the third basic foodstuff. The full agricultural year may be implied here: the fall rains are followed by the grain harvests of the spring and the grape harvest of late summer, and then the olive harvest of the fall (cf. Dt 11:14; Ps 104:13–15).
  116. 27:36 He has supplanted me: in Hebrew, wayyaqebeni, a wordplay on the name Jacob, ya‘aqob; see Jer 9:3 and Gn 25:26. There is also a play between the Hebrew words bekorah (“right of the firstborn”) and berakah (“blessing”).
  117. 28:1–9 A glimpse of Rebekah’s shrewdness is provided by 27:42–28:2. She is aware of Esau’s murderous plot against Jacob (27:42–45) but realizes the episode of the stolen blessing is still painful to Isaac; she therefore uses another motive to persuade Isaac to send Jacob away—he must marry within the family (endogamy), unlike Esau. Esau, unreflective as usual, realizes too late he also should marry within the family but, significantly, marries from Abraham’s rejected line. At this point in the story, Jacob (and his mother) have taken the blessing for themselves. Their actions have put Jacob in a precarious position: he must flee the land because of his brother’s murderous intent and find a wife in a far country. One might ask how God’s blessing can be given to such an unworthy schemer. There is a biblical pattern of preferring the younger brother or sister over the older—Isaac over Ishmael, Jacob over Esau, Rachel over Leah, Joseph over his older brothers, Ephraim over Manasseh (Gn 48:14), David over his older brothers.
  118. 28:10–22 As Jacob is leaving the land on his way to an uncertain future in Paddan-aram, God appears to him at a sacred place that Jacob had visited only to take a night’s rest. Jacob’s unawareness of the holiness of the place underscores the graciousness of the gift. On his return to Canaan, he will again encounter a divine visitor in the form of the mysterious attacker (32:23–33) and, after his return and reconciliation with Esau, he will again go to Bethel (35:1–15).
  119. 28:11 Place: the Hebrew word is often used specifically of a sacred site. The ambiguous word “place” is used here, for the text emphasizes that Jacob has no idea the place he has come upon is sacred; only when he wakes up does he realize it is sacred. The place was Bethel (v. 19), a sacred site as early as the time of Abraham (12:8).
  120. 28:12 Stairway: in Hebrew, sullam, traditionally but inaccurately translated as “ladder.” The corresponding verb, salal, means “to heap up” something, such as dirt for a highway or a ramp. The imagery in Jacob’s dream may be derived from the Babylonian ziggurat or temple tower, “with its top in the sky” (11:4), and with brick steps leading up to a small temple at the top.
  121. 28:18 Sacred pillar: in Hebrew, masseba, a stone which might vary in shape and size, set upright and usually intended for some religious purpose. The custom of erecting such sacred pillars in Palestine went back to its pre-Israelite period; but since their polytheistic associations were often retained, later Israelite religion forbade their erection (Lv 26:1; Dt 16:22) and ordered the destruction of those that were associated with other religions (Ex 34:13; Dt 12:3).
  122. 28:19 Bethel: i.e., “house of God”; the reference is to the house of God in v. 17.

Abram’s Family

27 This is the account(A) of Terah’s family line.

Terah became the father of Abram, Nahor(B) and Haran. And Haran became the father of Lot.(C) 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans,(D) in the land of his birth. 29 Abram and Nahor(E) both married. The name of Abram’s wife was Sarai,(F) and the name of Nahor’s wife was Milkah;(G) she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.(H)

31 Terah took his son Abram, his grandson Lot(I) son of Haran, and his daughter-in-law(J) Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans(K) to go to Canaan.(L) But when they came to Harran,(M) they settled there.

32 Terah(N) lived 205 years, and he died in Harran.

The Call of Abram

12 The Lord had said to Abram, “Go from your country, your people and your father’s household(O) to the land(P) I will show you.(Q)

“I will make you into a great nation,(R)
    and I will bless you;(S)
I will make your name great,
    and you will be a blessing.[a](T)
I will bless those who bless you,
    and whoever curses you I will curse;(U)
and all peoples on earth
    will be blessed through you.(V)[b]

So Abram went, as the Lord had told him; and Lot(W) went with him. Abram was seventy-five years old(X) when he set out from Harran.(Y) He took his wife Sarai,(Z) his nephew Lot, all the possessions they had accumulated(AA) and the people(AB) they had acquired in Harran, and they set out for the land of Canaan,(AC) and they arrived there.

Abram traveled through the land(AD) as far as the site of the great tree of Moreh(AE) at Shechem.(AF) At that time the Canaanites(AG) were in the land. The Lord appeared to Abram(AH) and said, “To your offspring[c] I will give this land.(AI)(AJ) So he built an altar there to the Lord,(AK) who had appeared to him.

From there he went on toward the hills east of Bethel(AL) and pitched his tent,(AM) with Bethel on the west and Ai(AN) on the east. There he built an altar to the Lord and called on the name of the Lord.(AO)

Then Abram set out and continued toward the Negev.(AP)

Abram in Egypt(AQ)

10 Now there was a famine in the land,(AR) and Abram went down to Egypt to live there for a while because the famine was severe.(AS) 11 As he was about to enter Egypt, he said to his wife Sarai,(AT) “I know what a beautiful woman(AU) you are. 12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. 13 Say you are my sister,(AV) so that I will be treated well for your sake and my life will be spared because of you.”

14 When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman.(AW) 15 And when Pharaoh’s officials saw her, they praised her to Pharaoh, and she was taken into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, male and female servants, and camels.(AX)

17 But the Lord inflicted(AY) serious diseases on Pharaoh and his household(AZ) because of Abram’s wife Sarai. 18 So Pharaoh summoned Abram. “What have you done to me?”(BA) he said. “Why didn’t you tell me she was your wife?(BB) 19 Why did you say, ‘She is my sister,’(BC) so that I took her to be my wife? Now then, here is your wife. Take her and go!” 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.

Abram and Lot Separate

13 So Abram went up from Egypt(BD) to the Negev,(BE) with his wife and everything he had, and Lot(BF) went with him. Abram had become very wealthy(BG) in livestock(BH) and in silver and gold.

From the Negev(BI) he went from place to place until he came to Bethel,(BJ) to the place between Bethel and Ai(BK) where his tent had been earlier and where he had first built an altar.(BL) There Abram called on the name of the Lord.(BM)

Now Lot,(BN) who was moving about with Abram, also had flocks and herds and tents. But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together.(BO) And quarreling(BP) arose between Abram’s herders and Lot’s. The Canaanites(BQ) and Perizzites(BR) were also living in the land(BS) at that time.

So Abram said to Lot,(BT) “Let’s not have any quarreling between you and me,(BU) or between your herders and mine, for we are close relatives.(BV) Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”(BW)

10 Lot looked around and saw that the whole plain(BX) of the Jordan toward Zoar(BY) was well watered, like the garden of the Lord,(BZ) like the land of Egypt.(CA) (This was before the Lord destroyed Sodom(CB) and Gomorrah.)(CC) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan,(CD) while Lot(CE) lived among the cities of the plain(CF) and pitched his tents near Sodom.(CG) 13 Now the people of Sodom(CH) were wicked and were sinning greatly against the Lord.(CI)

14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west.(CJ) 15 All the land that you see I will give to you and your offspring[d] forever.(CK) 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted.(CL) 17 Go, walk through the length and breadth of the land,(CM) for I am giving it to you.”(CN)

18 So Abram went to live near the great trees of Mamre(CO) at Hebron,(CP) where he pitched his tents. There he built an altar to the Lord.(CQ)

Abram Rescues Lot

14 At the time when Amraphel was king of Shinar,[e](CR) Arioch king of Ellasar, Kedorlaomer(CS) king of Elam(CT) and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim,(CU) and the king of Bela (that is, Zoar).(CV) All these latter kings joined forces in the Valley of Siddim(CW) (that is, the Dead Sea Valley(CX)). For twelve years they had been subject to Kedorlaomer,(CY) but in the thirteenth year they rebelled.

In the fourteenth year, Kedorlaomer(CZ) and the kings allied with him went out and defeated the Rephaites(DA) in Ashteroth Karnaim, the Zuzites in Ham, the Emites(DB) in Shaveh Kiriathaim and the Horites(DC) in the hill country of Seir,(DD) as far as El Paran(DE) near the desert. Then they turned back and went to En Mishpat (that is, Kadesh),(DF) and they conquered the whole territory of the Amalekites,(DG) as well as the Amorites(DH) who were living in Hazezon Tamar.(DI)

Then the king of Sodom, the king of Gomorrah,(DJ) the king of Admah, the king of Zeboyim(DK) and the king of Bela (that is, Zoar)(DL) marched out and drew up their battle lines in the Valley of Siddim(DM) against Kedorlaomer(DN) king of Elam,(DO) Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim(DP) was full of tar(DQ) pits, and when the kings of Sodom and Gomorrah(DR) fled, some of the men fell into them and the rest fled to the hills.(DS) 11 The four kings seized all the goods(DT) of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot(DU) and his possessions, since he was living in Sodom.

13 A man who had escaped came and reported this to Abram the Hebrew.(DV) Now Abram was living near the great trees of Mamre(DW) the Amorite, a brother[f] of Eshkol(DX) and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative(DY) had been taken captive, he called out the 318 trained(DZ) men born in his household(EA) and went in pursuit as far as Dan.(EB) 15 During the night Abram divided his men(EC) to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.(ED) 16 He recovered(EE) all the goods(EF) and brought back his relative Lot and his possessions, together with the women and the other people.

17 After Abram returned from defeating Kedorlaomer(EG) and the kings allied with him, the king of Sodom(EH) came out to meet him in the Valley of Shaveh (that is, the King’s Valley).(EI)

18 Then Melchizedek(EJ) king of Salem(EK) brought out bread(EL) and wine.(EM) He was priest of God Most High,(EN) 19 and he blessed Abram,(EO) saying,

“Blessed be Abram by God Most High,(EP)
    Creator of heaven and earth.(EQ)
20 And praise be to God Most High,(ER)
    who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.(ES)

21 The king of Sodom(ET) said to Abram, “Give me the people and keep the goods(EU) for yourself.”

22 But Abram said to the king of Sodom,(EV) “With raised hand(EW) I have sworn an oath to the Lord, God Most High,(EX) Creator of heaven and earth,(EY) 23 that I will accept nothing belonging to you,(EZ) not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre.(FA) Let them have their share.”

The Lord’s Covenant With Abram

15 After this, the word of the Lord came to Abram(FB) in a vision:(FC)

“Do not be afraid,(FD) Abram.
    I am your shield,[g](FE)
    your very great reward.[h](FF)

But Abram said, “Sovereign Lord,(FG) what can you give me since I remain childless(FH) and the one who will inherit[i] my estate is Eliezer of Damascus?(FI) And Abram said, “You have given me no children; so a servant(FJ) in my household(FK) will be my heir.”

Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.(FL) He took him outside and said, “Look up at the sky and count the stars(FM)—if indeed you can count them.” Then he said to him, “So shall your offspring[j] be.”(FN)

Abram believed the Lord, and he credited it to him as righteousness.(FO)

He also said to him, “I am the Lord, who brought you out(FP) of Ur of the Chaldeans(FQ) to give you this land to take possession of it.”(FR)

But Abram said, “Sovereign Lord,(FS) how can I know(FT) that I will gain possession of it?”(FU)

So the Lord said to him, “Bring me a heifer,(FV) a goat and a ram, each three years old,(FW) along with a dove and a young pigeon.(FX)

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other;(FY) the birds, however, he did not cut in half.(FZ) 11 Then birds of prey came down on the carcasses,(GA) but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep,(GB) and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years(GC) your descendants will be strangers in a country not their own and that they will be enslaved(GD) and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out(GE) with great possessions.(GF) 15 You, however, will go to your ancestors(GG) in peace and be buried at a good old age.(GH) 16 In the fourth generation(GI) your descendants will come back here,(GJ) for the sin of the Amorites(GK) has not yet reached its full measure.”

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch(GL) appeared and passed between the pieces.(GM) 18 On that day the Lord made a covenant with Abram(GN) and said, “To your descendants I give this land,(GO) from the Wadi[k] of Egypt(GP) to the great river, the Euphrates(GQ) 19 the land of the Kenites,(GR) Kenizzites, Kadmonites, 20 Hittites,(GS) Perizzites,(GT) Rephaites,(GU) 21 Amorites, Canaanites, Girgashites and Jebusites.”(GV)

Hagar and Ishmael

16 Now Sarai,(GW) Abram’s wife, had borne him no children.(GX) But she had an Egyptian slave(GY) named Hagar;(GZ) so she said to Abram, “The Lord has kept me from having children.(HA) Go, sleep with my slave; perhaps I can build a family through her.”(HB)

Abram agreed to what Sarai said. So after Abram had been living in Canaan(HC) ten years,(HD) Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar,(HE) and she conceived.

When she knew she was pregnant, she began to despise her mistress.(HF) Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”(HG)

“Your slave is in your hands,(HH)” Abram said. “Do with her whatever you think best.” Then Sarai mistreated(HI) Hagar; so she fled from her.

The angel of the Lord(HJ) found Hagar near a spring(HK) in the desert; it was the spring that is beside the road to Shur.(HL) And he said, “Hagar,(HM) slave of Sarai, where have you come from, and where are you going?”(HN)

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”(HO)

11 The angel of the Lord(HP) also said to her:

“You are now pregnant
    and you will give birth to a son.(HQ)
You shall name him(HR) Ishmael,[l](HS)
    for the Lord has heard of your misery.(HT)
12 He will be a wild donkey(HU) of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward[m] all his brothers.(HV)

13 She gave this name to the Lord who spoke to her: “You are the God who sees me,(HW)” for she said, “I have now seen[n] the One who sees me.”(HX) 14 That is why the well(HY) was called Beer Lahai Roi[o];(HZ) it is still there, between Kadesh(IA) and Bered.

15 So Hagar(IB) bore Abram a son,(IC) and Abram gave the name Ishmael(ID) to the son she had borne. 16 Abram was eighty-six years old(IE) when Hagar bore him Ishmael.

The Covenant of Circumcision

17 When Abram was ninety-nine years old,(IF) the Lord appeared to him(IG) and said, “I am God Almighty[p];(IH) walk before me faithfully and be blameless.(II) Then I will make my covenant between me and you(IJ) and will greatly increase your numbers.”(IK)

Abram fell facedown,(IL) and God said to him, “As for me, this is my covenant with you:(IM) You will be the father of many nations.(IN) No longer will you be called Abram[q]; your name will be Abraham,[r](IO) for I have made you a father of many nations.(IP) I will make you very fruitful;(IQ) I will make nations of you, and kings will come from you.(IR) I will establish my covenant(IS) as an everlasting covenant(IT) between me and you and your descendants after you for the generations to come, to be your God(IU) and the God of your descendants after you.(IV) The whole land of Canaan,(IW) where you now reside as a foreigner,(IX) I will give as an everlasting possession to you and your descendants after you;(IY) and I will be their God.(IZ)

Then God said to Abraham, “As for you, you must keep my covenant,(JA) you and your descendants after you for the generations to come.(JB) 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(JC) 11 You are to undergo circumcision,(JD) and it will be the sign of the covenant(JE) between me and you. 12 For the generations to come(JF) every male among you who is eight days old must be circumcised,(JG) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(JH) My covenant in your flesh is to be an everlasting covenant.(JI) 14 Any uncircumcised male, who has not been circumcised(JJ) in the flesh, will be cut off from his people;(JK) he has broken my covenant.(JL)

15 God also said to Abraham, “As for Sarai(JM) your wife, you are no longer to call her Sarai; her name will be Sarah.(JN) 16 I will bless her and will surely give you a son by her.(JO) I will bless her so that she will be the mother of nations;(JP) kings of peoples will come from her.”

17 Abraham fell facedown;(JQ) he laughed(JR) and said to himself, “Will a son be born to a man a hundred years old?(JS) Will Sarah bear a child at the age of ninety?”(JT) 18 And Abraham said to God, “If only Ishmael(JU) might live under your blessing!”(JV)

19 Then God said, “Yes, but your wife Sarah will bear you a son,(JW) and you will call him Isaac.[s](JX) I will establish my covenant with him(JY) as an everlasting covenant(JZ) for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers.(KA) He will be the father of twelve rulers,(KB) and I will make him into a great nation.(KC) 21 But my covenant(KD) I will establish with Isaac, whom Sarah will bear to you(KE) by this time next year.”(KF) 22 When he had finished speaking with Abraham, God went up from him.(KG)

23 On that very day Abraham took his son Ishmael and all those born in his household(KH) or bought with his money, every male in his household, and circumcised them, as God told him.(KI) 24 Abraham was ninety-nine years old(KJ) when he was circumcised,(KK) 25 and his son Ishmael(KL) was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household(KM), including those born in his household or bought from a foreigner, was circumcised with him.

The Three Visitors

18 The Lord appeared to Abraham(KN) near the great trees of Mamre(KO) while he was sitting at the entrance to his tent(KP) in the heat of the day. Abraham looked up(KQ) and saw three men(KR) standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.(KS)

He said, “If I have found favor in your eyes,(KT) my lord,[t] do not pass your servant(KU) by. Let a little water be brought, and then you may all wash your feet(KV) and rest under this tree. Let me get you something to eat,(KW) so you can be refreshed and then go on your way—now that you have come to your servant.”

“Very well,” they answered, “do as you say.”

So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[u] of the finest flour and knead it and bake some bread.”(KX)

Then he ran to the herd and selected a choice, tender calf(KY) and gave it to a servant, who hurried to prepare it. He then brought some curds(KZ) and milk(LA) and the calf that had been prepared, and set these before them.(LB) While they ate, he stood near them under a tree.

“Where is your wife Sarah?”(LC) they asked him.

“There, in the tent,(LD)” he said.

10 Then one of them said, “I will surely return to you about this time next year,(LE) and Sarah your wife will have a son.”(LF)

Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old,(LG) and Sarah was past the age of childbearing.(LH) 12 So Sarah laughed(LI) to herself as she thought, “After I am worn out and my lord(LJ) is old, will I now have this pleasure?”

13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’(LK) 14 Is anything too hard for the Lord?(LL) I will return to you at the appointed time next year,(LM) and Sarah will have a son.”(LN)

15 Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.”

Abraham Pleads for Sodom

16 When the men(LO) got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham(LP) what I am about to do?(LQ) 18 Abraham will surely become a great and powerful nation,(LR) and all nations on earth will be blessed through him.[v] 19 For I have chosen him(LS), so that he will direct his children(LT) and his household after him to keep the way of the Lord(LU) by doing what is right and just,(LV) so that the Lord will bring about for Abraham what he has promised him.”(LW)

20 Then the Lord said, “The outcry against Sodom(LX) and Gomorrah is so great(LY) and their sin so grievous(LZ) 21 that I will go down(MA) and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

22 The men(MB) turned away and went toward Sodom,(MC) but Abraham remained standing before the Lord.[w](MD) 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?(ME) 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[x] the place for the sake of the fifty righteous people in it?(MF) 25 Far be it from you to do such a thing(MG)—to kill the righteous with the wicked, treating the righteous(MH) and the wicked alike.(MI) Far be it from you! Will not the Judge(MJ) of all the earth do right?”(MK)

26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.(ML)

27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes,(MM) 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

29 Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

30 Then he said, “May the Lord not be angry,(MN) but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

32 Then he said, “May the Lord not be angry, but let me speak just once more.(MO) What if only ten can be found there?”

He answered, “For the sake of ten,(MP) I will not destroy it.”

33 When the Lord had finished speaking(MQ) with Abraham, he left,(MR) and Abraham returned home.(MS)

Sodom and Gomorrah Destroyed

19 The two angels(MT) arrived at Sodom(MU) in the evening, and Lot(MV) was sitting in the gateway of the city.(MW) When he saw them, he got up to meet them and bowed down with his face to the ground.(MX) “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet(MY) and spend the night and then go on your way early in the morning.”

“No,” they answered, “we will spend the night in the square.”(MZ)

But he insisted(NA) so strongly that they did go with him and entered his house.(NB) He prepared a meal for them, baking bread without yeast,(NC) and they ate.(ND) Before they had gone to bed, all the men from every part of the city of Sodom(NE)—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”(NF)

Lot went outside to meet them(NG) and shut the door behind him and said, “No, my friends. Don’t do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”(NH)

“Get out of our way,” they replied. “This fellow came here as a foreigner,(NI) and now he wants to play the judge!(NJ) We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.

10 But the men(NK) inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness(NL) so that they could not find the door.

12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you?(NM) Get them out of here, 13 because we(NN) are going to destroy this place. The outcry to the Lord against its people is so great(NO) that he has sent us to destroy it.”(NP)

14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[y] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!(NQ)” But his sons-in-law thought he was joking.(NR)

15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away(NS) when the city is punished.(NT)

16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters(NU) and led them safely out of the city, for the Lord was merciful to them.(NV) 17 As soon as they had brought them out, one of them said, “Flee for your lives!(NW) Don’t look back,(NX) and don’t stop anywhere in the plain!(NY) Flee to the mountains(NZ) or you will be swept away!”

18 But Lot said to them, “No, my lords,[z] please! 19 Your[aa] servant has found favor in your[ab] eyes,(OA) and you[ac] have shown great kindness(OB) to me in sparing my life. But I can’t flee to the mountains;(OC) this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

21 He said to him, “Very well, I will grant this request(OD) too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.[ad](OE))

23 By the time Lot reached Zoar,(OF) the sun had risen over the land. 24 Then the Lord rained down burning sulfur(OG) on Sodom and Gomorrah(OH)—from the Lord out of the heavens.(OI) 25 Thus he overthrew those cities(OJ) and the entire plain,(OK) destroying all those living in the cities—and also the vegetation in the land.(OL) 26 But Lot’s wife looked back,(OM) and she became a pillar of salt.(ON)

27 Early the next morning Abraham got up and returned to the place where he had stood before the Lord.(OO) 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.(OP)

29 So when God destroyed the cities of the plain,(OQ) he remembered(OR) Abraham, and he brought Lot out of the catastrophe(OS) that overthrew the cities where Lot had lived.(OT)

Lot and His Daughters

30 Lot and his two daughters left Zoar(OU) and settled in the mountains,(OV) for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line(OW) through our father.”(OX)

33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.(OY)

34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.”(OZ) 35 So they got their father to drink wine(PA) that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.(PB)

36 So both of Lot’s daughters became pregnant by their father.(PC) 37 The older daughter had a son, and she named him Moab[ae];(PD) he is the father of the Moabites(PE) of today. 38 The younger daughter also had a son, and she named him Ben-Ammi[af]; he is the father of the Ammonites[ag](PF) of today.

Abraham and Abimelek(PG)

20 Now Abraham moved on from there(PH) into the region of the Negev(PI) and lived between Kadesh(PJ) and Shur.(PK) For a while(PL) he stayed in Gerar,(PM) and there Abraham said of his wife Sarah, “She is my sister.(PN)” Then Abimelek(PO) king of Gerar sent for Sarah and took her.(PP)

But God came to Abimelek(PQ) in a dream(PR) one night and said to him, “You are as good as dead(PS) because of the woman you have taken; she is a married woman.”(PT)

Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation?(PU) Did he not say to me, ‘She is my sister,(PV)’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience(PW) and clean hands.(PX)

Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept(PY) you from sinning against me.(PZ) That is why I did not let you touch her. Now return the man’s wife, for he is a prophet,(QA) and he will pray for you(QB) and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”(QC)

Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.(QD) 10 And Abimelek asked Abraham, “What was your reason for doing this?”

11 Abraham replied, “I said to myself, ‘There is surely no fear of God(QE) in this place, and they will kill me because of my wife.’(QF) 12 Besides, she really is my sister,(QG) the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander(QH) from my father’s household,(QI) I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”

14 Then Abimelek(QJ) brought sheep and cattle and male and female slaves and gave them to Abraham,(QK) and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”(QL)

16 To Sarah he said, “I am giving your brother a thousand shekels[ah] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”

17 Then Abraham prayed to God,(QM) and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.(QN)

The Birth of Isaac

21 Now the Lord was gracious to Sarah(QO) as he had said, and the Lord did for Sarah what he had promised.(QP) Sarah became pregnant and bore a son(QQ) to Abraham in his old age,(QR) at the very time God had promised him.(QS) Abraham gave the name Isaac[ai](QT) to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him,(QU) as God commanded him. Abraham was a hundred years old(QV) when his son Isaac was born to him.

Sarah said, “God has brought me laughter,(QW) and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”(QX)

Hagar and Ishmael Sent Away

The child grew and was weaned,(QY) and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham(QZ) was mocking,(RA) 10 and she said to Abraham, “Get rid of that slave woman(RB) and her son, for that woman’s son will never share in the inheritance with my son Isaac.”(RC)

11 The matter distressed Abraham greatly because it concerned his son.(RD) 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[aj] will be reckoned.(RE) 13 I will make the son of the slave into a nation(RF) also, because he is your offspring.”

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar.(RG) He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.(RH)

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[ak] began to sob.(RI)

17 God heard the boy crying,(RJ) and the angel of God(RK) called to Hagar from heaven(RL) and said to her, “What is the matter, Hagar? Do not be afraid;(RM) God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.(RN)

19 Then God opened her eyes(RO) and she saw a well of water.(RP) So she went and filled the skin with water and gave the boy a drink.

20 God was with the boy(RQ) as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran,(RR) his mother got a wife for him(RS) from Egypt.

The Treaty at Beersheba

22 At that time Abimelek(RT) and Phicol the commander of his forces(RU) said to Abraham, “God is with you in everything you do.(RV) 23 Now swear(RW) to me here before God that you will not deal falsely with me or my children or my descendants.(RX) Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”(RY)

24 Abraham said, “I swear it.”

25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized.(RZ) 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty.(SA) 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”

Footnotes

  1. Genesis 12:2 Or be seen as blessed
  2. Genesis 12:3 Or earth / will use your name in blessings (see 48:20)
  3. Genesis 12:7 Or seed
  4. Genesis 13:15 Or seed; also in verse 16
  5. Genesis 14:1 That is, Babylonia; also in verse 9
  6. Genesis 14:13 Or a relative; or an ally
  7. Genesis 15:1 Or sovereign
  8. Genesis 15:1 Or shield; / your reward will be very great
  9. Genesis 15:2 The meaning of the Hebrew for this phrase is uncertain.
  10. Genesis 15:5 Or seed
  11. Genesis 15:18 Or river
  12. Genesis 16:11 Ishmael means God hears.
  13. Genesis 16:12 Or live to the east / of
  14. Genesis 16:13 Or seen the back of
  15. Genesis 16:14 Beer Lahai Roi means well of the Living One who sees me.
  16. Genesis 17:1 Hebrew El-Shaddai
  17. Genesis 17:5 Abram means exalted father.
  18. Genesis 17:5 Abraham probably means father of many.
  19. Genesis 17:19 Isaac means he laughs.
  20. Genesis 18:3 Or eyes, Lord
  21. Genesis 18:6 That is, probably about 36 pounds or about 16 kilograms
  22. Genesis 18:18 Or will use his name in blessings (see 48:20)
  23. Genesis 18:22 Masoretic Text; an ancient Hebrew scribal tradition but the Lord remained standing before Abraham
  24. Genesis 18:24 Or forgive; also in verse 26
  25. Genesis 19:14 Or were married to
  26. Genesis 19:18 Or No, Lord; or No, my lord
  27. Genesis 19:19 The Hebrew is singular.
  28. Genesis 19:19 The Hebrew is singular.
  29. Genesis 19:19 The Hebrew is singular.
  30. Genesis 19:22 Zoar means small.
  31. Genesis 19:37 Moab sounds like the Hebrew for from father.
  32. Genesis 19:38 Ben-Ammi means son of my father’s people.
  33. Genesis 19:38 Hebrew Bene-Ammon
  34. Genesis 20:16 That is, about 25 pounds or about 12 kilograms
  35. Genesis 21:3 Isaac means he laughs.
  36. Genesis 21:12 Or seed
  37. Genesis 21:16 Hebrew; Septuagint the child

27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

30 But Sarai was barren; she had no child.

31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

32 And the days of Terah were two hundred and five years: and Terah died in Haran.

12 Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.

And Abram journeyed, going on still toward the south.

10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.

11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

17 And the Lord plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

18 And Pharaoh called Abram and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

13 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

And Abram was very rich in cattle, in silver, and in gold.

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

Unto the place of the altar, which he had make there at the first: and there Abram called on the name of the Lord.

And Lot also, which went with Abram, had flocks, and herds, and tents.

And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.

11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

13 But the men of Sodom were wicked and sinners before the Lord exceedingly.

14 And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the Lord.

14 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

All these were joined together in the vale of Siddim, which is the salt sea.

Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,

And the Horites in their mount Seir, unto Elparan, which is by the wilderness.

And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;

With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

22 And Abram said to the king of Sodom, I have lift up mine hand unto the Lord, the most high God, the possessor of heaven and earth,

23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

15 After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

And he believed in the Lord; and he counted it to him for righteousness.

And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

And he said, Lord God, whereby shall I know that I shall inherit it?

And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.

10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

11 And when the fowls came down upon the carcases, Abram drove them away.

12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.

13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;

14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

18 In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

19 The Kenites, and the Kenizzites, and the Kadmonites,

20 And the Hittites, and the Perizzites, and the Rephaims,

21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

16 Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.

But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.

10 And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11 And the angel of the Lord said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.

12 And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

13 And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

15 And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.

16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

17 And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

And I will make my covenant between me and thee, and will multiply thee exceedingly.

And Abram fell on his face: and God talked with him, saying,

As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.

16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

18 And Abraham said unto God, O that Ishmael might live before thee!

19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

22 And he left off talking with him, and God went up from Abraham.

23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

26 In the selfsame day was Abraham circumcised, and Ishmael his son.

27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.

18 And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

13 And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

14 Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

17 And the Lord said, Shall I hide from Abraham that thing which I do;

18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.

23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.

30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.

32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

33 And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

19 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

And Lot went out at the door unto them, and shut the door after him,

And said, I pray you, brethren, do not so wickedly.

Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.

14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.

15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.

17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

18 And Lot said unto them, Oh, not so, my Lord:

19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

23 The sun was risen upon the earth when Lot entered into Zoar.

24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;

25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

26 But his wife looked back from behind him, and she became a pillar of salt.

27 And Abraham gat up early in the morning to the place where he stood before the Lord:

28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

36 Thus were both the daughters of Lot with child by their father.

37 And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

20 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.

And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?

Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.

12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

13 And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.

16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.

18 For the Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.

21 And the Lord visited Sarah as he had said, and the Lord did unto Sarah as he had spoken.

For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.

And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.

And Abraham circumcised his son Isaac being eight days old, as God had commanded him.

And Abraham was an hundred years old, when his son Isaac was born unto him.

And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.

And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.

And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.

And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.

10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.

11 And the thing was very grievous in Abraham's sight because of his son.

12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

13 And also of the son of the bondwoman will I make a nation, because he is thy seed.

14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

15 And the water was spent in the bottle, and she cast the child under one of the shrubs.

16 And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.

21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.

22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:

23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.

24 And Abraham said, I will swear.

25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.

26 And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.

27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.

28 And Abraham set seven ewe lambs of the flock by themselves.

29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?

30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.

31 Wherefore he called that place Beersheba; because there they sware both of them.

32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

33 And Abraham planted a grove in Beersheba, and called there on the name of the Lord, the everlasting God.

34 And Abraham sojourned in the Philistines' land many days.

22 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

Then on the third day Abraham lifted up his eyes, and saw the place afar off.

And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the Lord it shall be seen.

15 And the angel of the Lord called unto Abraham out of heaven the second time,

16 And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:

17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;

21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,

22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.

24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

23 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.

And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.

And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,

I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

And the children of Heth answered Abraham, saying unto him,

Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.

And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,

That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.

10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,

11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

12 And Abraham bowed down himself before the people of the land.

13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

14 And Ephron answered Abraham, saying unto him,

15 My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.

16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

17 And the field of Ephron which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure

18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.

19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.

24 And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things.

And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

And Abraham said unto him, Beware thou that thou bring not my son thither again.

The Lord God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.

12 And he said O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.

18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

21 And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.

22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;

23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.

26 And the man bowed down his head, and worshipped the Lord.

27 And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren.

28 And the damsel ran, and told them of her mother's house these things.

29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.

30 And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

31 And he said, Come in, thou blessed of the Lord; wherefore standest thou without? for I have prepared the house, and room for the camels.

32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.

33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

34 And he said, I am Abraham's servant.

35 And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

36 And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.

37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

38 But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.

39 And I said unto my master, Peradventure the woman will not follow me.

40 And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

42 And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:

43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;

44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master's son.

45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

47 And I asked her, and said, Whose daughter art thou? And she said, the daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

48 And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.

49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

50 Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.

51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken.

52 And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth.

53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

56 And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.

57 And they said, We will call the damsel, and enquire at her mouth.

58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.

60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.

63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

66 And the servant told Isaac all things that he had done.

67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

25 Then again Abraham took a wife, and her name was Keturah.

And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.

And Abraham gave all that he had unto Isaac.

But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.

Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

12 Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:

13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

14 And Mishma, and Dumah, and Massa,

15 Hadar, and Tema, Jetur, Naphish, and Kedemah:

16 These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

17 And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

18 And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

19 And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:

20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.

21 And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.

22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the Lord.

23 And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.

25 And the first came out red, all over like an hairy garment; and they called his name Esau.

26 And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

29 And Jacob sod pottage: and Esau came from the field, and he was faint:

30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

31 And Jacob said, Sell me this day thy birthright.

32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.

34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

26 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

And the Lord appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:

Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;

And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

And Isaac dwelt in Gerar:

And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.

And Abimelech called Isaac, and said, Behold, of a surety she is thy wife; and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.

10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.

11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the Lord blessed him.

13 And the man waxed great, and went forward, and grew until he became very great:

14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.

15 For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.

17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.

18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

19 And Isaac's servants digged in the valley, and found there a well of springing water.

20 And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.

21 And they digged another well, and strove for that also: and he called the name of it Sitnah.

22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the Lord hath made room for us, and we shall be fruitful in the land.

23 And he went up from thence to Beersheba.

24 And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

25 And he builded an altar there, and called upon the name of the Lord, and pitched his tent there: and there Isaac's servants digged a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.

27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?

28 And they said, We saw certainly that the Lord was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;

29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord.

30 And he made them a feast, and they did eat and drink.

31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

32 And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.

33 And he called it Shebah: therefore the name of the city is Beersheba unto this day.

34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

35 Which were a grief of mind unto Isaac and to Rebekah.

27 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

And he said, Behold now, I am old, I know not the day of my death:

Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;

And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.

And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

Bring me venison, and make me savoury meat, that I may eat, and bless thee before the Lord before my death.

Now therefore, my son, obey my voice according to that which I command thee.

Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:

10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

13 And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

14 And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.

15 And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:

17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.

18 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?

19 And Jacob said unto his father, I am Esau thy first born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.

20 And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the Lord thy God brought it to me.

21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.

22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.

23 And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.

24 And he said, Art thou my very son Esau? And he said, I am.

25 And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine and he drank.

26 And his father Isaac said unto him, Come near now, and kiss me, my son.

27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed:

28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:

29 Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.

30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.

32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

33 And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.

34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.

35 And he said, Thy brother came with subtilty, and hath taken away thy blessing.

36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.

39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.

43 Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran;

44 And tarry with him a few days, until thy brother's fury turn away;

45 Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?

28 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughers of Laban thy mother's brother.

And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughers of Canaan;

And that Jacob obeyed his father and his mother, and was gone to Padanaram;

And Esau seeing that the daughters of Canaan pleased not Isaac his father;

Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

10 And Jacob went out from Beersheba, and went toward Haran.

11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

13 And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

16 And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.

17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.