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Chapter 30

Rachel, seeing that it had not been granted to her to bear sons to Jacob, became jealous of her sister and said to Jacob, “Give me sons, or I shall die!”

Jacob was irritated with Rachel and said, “Am I God? He is the one who did not grant you the fruit of the womb.”

She answered, “Here is my servant Bilhah; sleep with her so that she may give birth upon my knees[a] and I also may have offspring through her.”

She gave her slave Bilhah to Jacob as a wife, and he slept with her. Bilhah conceived and bore a son to Jacob. Rachel said, “God has been just to me and has also listened to my voice, giving me a son.” Because of this she named him Dan.

Bilhah, the slave of Rachel, conceived a second time and bore another son to Jacob. Rachel said, “I have undergone a great struggle with my sister and I have won.” Because of this she named him Naphtali.

Leah, seeing that she had ceased bearing children, took her slave Zilpah and gave her as a wife to Jacob. 10 Zilpah, the slave of Leah, bore Jacob a son. 11 Leah said, “What good luck!” And she named him Gad.

12 Zilpah, the slave of Leah, bore a second son to Jacob. 13 Leah said, “What joy! The women shall call me truly happy.” Therefore, she named him Asher.

14 Around the time of the wheat harvest, Reuben found some mandrakes,[b] and he brought them to his mother Leah. Rachel said to Leah, “Give me a little of your son’s mandrakes.”

15 But Leah answered, “Is it not enough that you have taken away my husband? Why do you want to take away my son’s mandrakes as well?” Rachel answered, “Then he can lie with you tonight in exchange for your son’s mandrakes.”

16 That night, when Jacob arrived from the fields, Leah went out to him and said to him, “You must sleep with me because I paid for the right to have you with my son’s mandrakes.” Thus, he slept with her that night. 17 God heard Leah, and she conceived and bore a fifth son to Jacob. 18 Leah said, “God has rewarded me for having given my slave to my husband.” This is why she named him Issachar.

19 Leah conceived and bore a sixth son to Jacob. 20 Leah said, “God gave me a beautiful gift. This time my husband will prefer me because I have borne him six sons.” She therefore named him Zebulun.

21 She then bore a daughter and named her Dinah.

22 God also remembered Rachel. He listened to her and opened her womb. 23 She conceived and bore a son and said, “God has removed my dishonor.” 24 She named him Joseph saying, “May the Lord grant me another son.”

25 Jacob’s Means of Becoming Prosperous.[c] After Rachel had borne Joseph, Jacob said to Laban, “Let me go and return to my homeland. 26 Give me my wives, for whom I have served you, and my children, so that I can leave. You know how I served you.”

27 Laban said to him, “If I have found favor with you, please stay, for through divination I have come to know that the Lord has blessed me because of you.” 28 He added, “Establish your salary and I will give it to you.”

29 He answered, “You know how I served you and how your possessions have multiplied through my work. 30 What little you had before I arrived has grown beyond measure, and the Lord has blessed you since my arrival. But now, when will I be able to work for myself as well?”

31 Laban then said, “What must I do for you?” Jacob answered, “You do not have to do anything if you will do the following for me. I will return to pasture your flock and watch over it. 32 Today I will pass through all the animals. I will separate every dark animal from among the sheep and every goat that is spotted or speckled. This will be my salary. 33 In the future, let my honesty answer for me. When you come to verify my salary, every animal that is not speckled or spotted from among the goats and those that are not dark from among the sheep, if you find them with me, will be considered to have been robbed.”

34 Laban said, “Good, let it be as you have said.” 35 That day he removed the speckled and spotted he-goats and the speckled and spotted she-goats, all of those that had some white on them, and every sheep that was a dark color. He placed the flock in the care of his sons, 36 and he determined that there should be a distance of a three days’ journey by camel from Jacob’s flock. Jacob cared for the rest of Laban’s flock.

37 But Jacob took fresh shoots of poplar, almond, and plane trees, and he made white[d] stripes in them by peeling the bark back down to the white core of the shoots. 38 He then took the shoots from which he had peeled the bark and he placed them in the channels, that is, in the watering troughs where the animals came to drink. They were placed where the animals could see them, and the animals mated when they came to drink. 39 Thus, the animals mated in the sight of the shoots, and the goats had kids that were streaked, speckled, and spotted.[e]

40 As for the sheep, Jacob separated them and had them face the animals that were streaked or fully dark of the flock of Laban. He put his own flock in a separate place; he did not put them together with Laban’s flock. 41 Every once in a while, the healthier animals mated, and Jacob would put the shoots in the trough where the animals could see them, so that they would mate in the sight of the shoots. 42 When the animals were weak, he did not put them there. Thus, the weak animals belonged to Laban, and those that were healthy belonged to Jacob. 43 He grew rich beyond measure and possessed great numbers of flocks, male and female slaves, and camels and donkeys.

Chapter 31

Jacob Flees from Laban.[f] Jacob came to know what the sons of Laban were saying: “Jacob is taking what belonged to our father, and he has gotten all his wealth from what belonged to our father.” And Jacob saw that Laban’s attitude toward him had changed.

Then the Lord said to Jacob, “Return to the land of your fathers, to your homeland, and I will be with you.”

So Jacob sent for Rachel and Leah who were in the fields with the flocks and he told them, “I see that your father’s attitude to me is not like it was before. Still, the God of my father is with me. You yourselves know that I have served your father with all my strength, while your father has cheated and changed my salary ten times. But God did not let him harm me. If he said, ‘The speckled animals will be your salary,’ then all the animals born were speckled. If he said, ‘The streaked animals will be your salary,’ then all the animals born were streaked. Thus, God took back your father’s animals and gave them to me.

10 “Once, when the animals were in heat, I had a dream. I looked out and saw that the he-goats that were streaked, speckled, and mottled were ready to breed. 11 The angel of God said to me in the dream, ‘Jacob!’ I answered, ‘Here I am.’ 12 He continued, ‘Look up and see: all the goats that are ready to breed are streaked, speckled, and mottled because I saw what Laban has done to you. 13 I am the God of Bethel, where you anointed a pillar and where you made an oath to me. Now, rise, leave this country, and return to your homeland.’ ”

14 Rachel and Leah answered, “Do we still have property or an inheritance in the house of our father? 15 Are we not considered to be outsiders by him? He sold us and then used up our money. 16 All those things that God has taken from our father belong to us and to our children. Do what God has told you to do.”

17 Jacob got up, placed his children and his wives on camels, 18 and led all the animals away. He took all his possessions with him, including the animals that he acquired in Paddan-aram, in order to return to Isaac, his father, in the land of Canaan.

19 When Laban had gone to shear the sheep, Rachel stole the household idols[g] that belonged to her father. 20 Jacob sneaked away from Laban the Aramean, not letting him know that he was about to flee. 21 This way he was able to go with all his possessions. He rose, crossed the river,[h] and traveled toward the mountains of Gilead.

22 Laban Pursues Jacob.[i] On the third day, Laban was told that Jacob had fled. 23 He took his kinsmen with him and followed him for seven days. He caught up to him in the mountains of Gilead. 24 Then God came to Laban the Aramean in a dream by night and said to him, “Be careful not to do anything to Jacob, not a thing!”

25 Laban therefore went and caught up to Jacob. Now Jacob had pitched his tents in the mountains, and Laban and his kinsmen were also camped in the mountains of Gilead. 26 Laban said to Jacob, “What have you done? You sneaked away and carried off my daughters as if they were prisoners of war! 27 Why did you secretly flee away and cheat me? Why did you not let me know? I would have given you a celebration with songs and the music of the tambourines and the harp. 28 You did not let me kiss my grandsons and my daughters. This was surely a foolish thing that you have done. 29 Realize that I could harm you, but the God of your father spoke to me last night. He forbade me to do anything to Jacob, not a thing. 30 I realize that you left because you were homesick for the house of your father, but why have you robbed my household idols?”

31 Jacob answered Laban and said, “I was afraid, and I thought that you would take your daughters back with force. 32 But as for whoever you find has taken your household idols, he will be put to death. With our relatives looking on, see if you can find anything belonging to you and take it.” Jacob did not know that Rachel had robbed them.

33 Laban entered Jacob’s tent and then the tent of Leah and the tent of the two slaves, but he did not find anything. Then he went out from Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the idols and had placed them under a camel’s saddle and had then sat upon it. Laban searched throughout the whole tent and did not find them.

35 She said to her father, “Please do not be offended, my lord, if I cannot rise in your presence, but I am having my monthly time.”[j] Laban therefore searched in the entire tent and did not find the idols.

36 Jacob was angry now and scolded Laban saying, “What crime have I committed, what sin did I do that you followed me? 37 Now that you have searched all my possessions, what have you found that belongs to you? Place it before me and your relatives and let it serve as evidence for or against me.

38 “I spent twenty years with you. None of your sheep or goats ever miscarried. I never ate any of the rams of your flock. 39 I never brought you an animal that had been injured by a wild beast. I made good for the loss myself. You held me responsible for whatever was robbed during the day and for whatever was robbed during the night. 40 By day I was burnt by the sun and by night I suffered from the cold, and I spent many sleepless nights. 41 Twenty years I was with you. I served you fourteen years for your two daughters and six years for your flocks, and you changed my salary ten times. 42 If the God of my father, the God of Abraham, and the Terror of Isaac, had not been with me, you would have sent me away with nothing. But God saw my affliction and the work of my hands, and last night he was my judge.”

43 Laban then answered Jacob and said, “These daughters are my daughters and these grandsons are my grandsons. These cattle are my cattle, and all you see is mine. What could I do to you today and to these daughters and to the children whom they have brought into the world? 44 Come, let us make a covenant between me and you, and let it be a witness between me and you.”

45 Jacob took a stone and erected it as a pillar. 46 Then he said to his relatives, “Collect some stones,” and they took stones and made a mound out of them. They then ate sitting upon the mound. 47 Laban called it Jegar-sahadutha, while Jacob called it Galeed.

48 Laban said, “Let this mound be today a witness between me and you.” Because of this he called it Galeed 49 and also Mizpah, because he said, “May the Lord keep watch between me and you when we will no longer see each other.[k] 50 If you mistreat my daughters and take other wives besides my daughters, be warned that God will be a judge between you and me.”

51 Laban continued and said to Jacob, “Behold this mound and this pillar that I have erected between me and you. 52 Let this mound be a witness, and this pillar be a witness, that I will not cross over past this mound to do you harm and that you will not cross over past this mound and this pillar to do me harm. 53 The God of Abraham and the God of Nahor be a judge between us.”

Jacob swore an oath by the name of the Terror of his father Isaac. 54 Then he offered a sacrifice on the mountain and invited his relatives to eat with him. They ate and spent the night on the mountain.

Footnotes

  1. Genesis 30:3 Upon my knees: after birth a father customarily took a child on his lap to indicate it was his. Rachel appeals to this custom to show that Bilhah’s child is hers.
  2. Genesis 30:14 Mandrakes: the ancients regarded the mandrake or mandragora as an aphrodisiac and capable of promoting pregnancy.
  3. Genesis 30:25 For a long time, Laban has exploited the services of his nephew; now, despite their agreement, he deprives him of the speckled sheep and dark-colored goats to prevent him from obtaining a flock for himself. But Jacob has a trick or two up his sleeve.
  4. Genesis 30:37 Poplar . . . white: the Hebrew terms for these words are puns on the name Laban. As Jacob had gotten the best of Esau (whose other name, Edom, means “red”) by means of red stew (Gen 25:30), so he now tries to get the best of Laban (whose name means “white”) by means of white branches. In effect, Jacob is using Laban’s own tactic (deception) against him.
  5. Genesis 30:39 Jacob’s scheme works—but only because of God’s intervention (see Jacob’s own admission in Gen 31:9), not because of Jacob’s superstition.
  6. Genesis 31:1 Stemming from a different source, this account endeavors to show that Jacob is right in his quarrels with Laban; God himself has made him prosper. Overflowing with riches, Jacob judges it more prudent to put an end to their deteriorating relations, after having rallied his wives to his cause.
  7. Genesis 31:19 Household idols (Hebrew, teraphim) were small statues of divinities worshiped by the family (see v. 30). They belonged by right to the principal heir.
  8. Genesis 31:21 The river was the Euphrates. Gilead is the mountainous region east of the Jordan.
  9. Genesis 31:22 The greedy uncle pursues Jacob in anger, but Rachel saves the situation through guile and Jacob takes offense at Laban’s bad faith. The latter finally resigns himself to deal with Jacob, and an agreement is concluded concerning the relations and the pasture rights between Aram and Israel in the Transjordan. Thus, an account, which is not lacking in humor, justifies once again the rightness of Jacob—and of Israel.
  10. Genesis 31:35 I am having my monthly time: in later times, anything a menstruating woman sat on was considered ritually unclean (Lev 15:20). Rachel, too, had become a deceiver.
  11. Genesis 31:49 May . . . other: the so-called Mizpah benediction, which in context is in fact a denunciation or curse.