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25 First Stages of the History of Salvation.[a] Adam was once again intimate with his wife, and she bore a son who was named Seth.[b] She said, “God has granted me another child to take the place of Abel whom Cain killed.”

26 Seth also had a son who was named Enosh. It was at this time that people began to call upon the name of the Lord.

Chapter 5

This is the book of genealogy for Adam. When God created man, he made him in the likeness of God; male and female he created them. He blessed them and named them “human.”

Adam was one hundred and thirty years old when he had a son in his likeness, who was named Seth. After he had Seth, Adam lived another eight hundred years and had other sons and daughters. Adam lived for nine hundred and thirty years, and then he died.

Seth was one hundred and five years old when he had Enosh. After he had Enosh, he lived another eight hundred and seven years and had other sons and daughters. Seth lived for nine hundred and twelve years, and then he died.

Enosh was ninety years old when he had Kenan. 10 After he had Kenan, Enosh lived another eight hundred and fifteen years and had other sons and daughters. 11 Enosh lived for nine hundred and five years, and then he died.

12 Kenan was seventy years old when he had Mahalalel. 13 After he had Mahalalel, he lived another eight hundred and forty years and had other sons and daughters. 14 Kenan lived for nine hundred and ten years, and then he died.

15 Mahalalel was sixty-five years old when he had Jared. 16 After he had Jared, he lived another eight hundred and thirty years and had other sons and daughters. 17 Mahalalel lived for eight hundred and ninety-five years, and then he died.

18 Jared was one hundred and sixty-two years old when he had Enoch. 19 After he had Enoch, he lived another eight hundred years and had other sons and daughters. 20 Jared lived for nine hundred and sixty-two years, and then he died.

21 Enoch was sixty-five years old when he had Methuselah. 22 Enoch walked with God.[c] After he had Methuselah, he lived another three hundred years and had other sons and daughters. 23 Enoch lived for three hundred and sixty-five years. 24 Enoch then walked with God and was no more for he was with God.

25 Methuselah was one hundred and eighty-seven years old when he had Lamech. 26 After he had Lamech, he lived another seven hundred and eighty-two years and had other sons and daughters. 27 Methuselah lived for nine hundred and sixty-nine years, and then he died.

28 Lamech was one hundred eighty-two years old when he had a son. 29 He named him Noah, saying, “This one shall be a consolation for the work and labor that we must endure because the Lord has cursed the soil.” 30 After he had Noah, Lamech lived another five hundred ninety-five years and had other sons and daughters. 31 Lamech lived for seven hundred and seventy-seven years, and then he died. 32 Noah was five hundred years old when he had Shem, Ham, and Japheth.

Footnotes

  1. Genesis 4:25 God responds to human sin by seeing to it that life prevails over death. The section contains two parallel passages. The first, and shorter (4:25-26), concludes the Yahwist story of the origins. The void left by Abel is filled by Seth, the new founder of the people of God. Enosh, son of Seth, is the first to know the Lord under the ineffable name of Yahweh, which will later be revealed to the Israelites (Ex 3:14-15). The other passage (Gen 5:1-32), from the Priestly tradition, links up with chapter 1. The image of God, which was imprinted in the first human beings, has not been completely destroyed by sin but passes on in some manner to their descendants (see Gen 9:6). The extraordinary ages reached by these individuals have a symbolic value, but the meaning is obscure to us; the ancient lists of Sumerian-Babylonian kings likewise assign them very great lengths of life.
    One of the patriarchs, Enoch, seems privileged: he is placed seventh in the list and has a much shorter life than the others, but the number of his years is a perfect number, that of the days in a solar year. The writer emphasizes his holiness and describes his end in a mysterious fashion, not saying that he died. All this suggests that the righteous are ripe for a higher destiny.
  2. Genesis 4:25 Who was named Seth: Hebrew, Shet, is explained by its assonance with the Hebrew verb, shat, which means “[God] has placed” (i.e., “has granted”).
  3. Genesis 5:22 Walked with God: he was morally and religiously perfect.