Genesis 47:28-49:33
New Catholic Bible
28 Jacob lived in the land of Egypt for seventeen years and he lived for a total of one hundred and forty-seven years.
29 When the day of his death drew near, Israel summoned his son Joseph and told him, “If I have found favor in your sight, place your hand under my thigh and deal with me kindly and faithfully. Do not bury me in Egypt. 30 When I lie with my fathers, carry me from Egypt and bury me in their tomb.”
31 “I will do as you say,” he replied.
But Jacob demanded, “Swear it to me.” He answered, “I swear it.” And he swore it. Then Israel sank back on his pillow.
Chapter 48
Jacob Adopts and Blesses Joseph’s Sons.[a] 1 Some time later, Joseph was told, “Behold, your father is ill.” So he brought his two sons Manasseh and Ephraim with him. 2 When Jacob was told, “Behold your son Joseph is here for you,” Israel summoned his strength and sat up in bed.
3 Jacob said to Joseph, “God Almighty appeared to me in Luz, in the land of Canaan, and blessed me, 4 saying to me, ‘Behold, I will make you fruitful. I will multiply you and make you become a multitude of peoples, and I will give this land to your descendants after you as an eternal possession.’
5 “Now the two sons born to you in the land of Egypt before I arrived to be with you in Egypt are mine. Ephraim and Manasseh will be mine just like Reuben and Simeon. 6 The sons that you will have after these, they will be yours. They will be called by the name of their brothers in their inheritance. 7 As for me, while I was arriving from Paddan, Rachel, your mother, died in the land of Canaan while we were in journey, not too far on the road from Ephrath. We buried her on the road to Ephrath, that is, Bethlehem.”
8 Then Israel saw the sons of Joseph and said, “Who are these?”
9 Joseph said to his father, “They are the sons whom God has given me here.”
Israel said, “Bring them to me so that I can bless them.”
10 The eyes of Israel were dim in his old age. He could no longer see. Joseph approached him, kissed him, and embraced him. 11 Israel said to Joseph, “I did not believe that I would see you face to face, and now, behold, God has granted me even to see your children.”
12 Joseph took them off his knees and bowed his face to the ground. 13 Then he placed the two of them, Ephraim on the left hand of Israel and Manasseh on the right hand of Israel, and he brought them to him. 14 But Israel took his right hand and put it on the head of Ephraim, who was the younger of the two, and the left hand he put on the head of Manasseh, crossing his arms, although Manasseh was the firstborn.
15 Then he blessed Joseph,
“God, before whom my fathers
Abraham and Isaac walked,
God who has been my shepherd
again and again until this day,
16 the Angel who has freed me from every evil,
bless these young ones!
Let my name be remembered through them
and the name of my fathers
Abraham and Isaac
and let them be multiplied greatly
upon the earth.”
17 Joseph saw that his father had placed his right hand on the head of Ephraim and that this was wrong. He took the hand of his father to remove it from the head of Ephraim and put it on Manasseh’s head. 18 He said to his father, “Not like this, my father, this is the firstborn. Place your right hand on his head.”
19 But his father refused and said, “I know, my son, I know. He will also become a people, he will also be great, but his younger brother will be greater than he and his descendants will become a multitude of nations.” 20 He blessed them that day,
“By you Israel shall pronounce blessings saying,
‘May God make you like Ephraim and like Manasseh.’ ”
He thus put Ephraim before Manasseh.
21 Israel then said to Joseph, “Behold, I am ready to die, but God will be with you and will bring you back to the land of your fathers. 22 As for me, I give to you, more than to your brothers, a mountain ridge that I won from the hands of the Amorites with sword and bow.”
Chapter 49
Jacob’s Predictions for His Sons.[b] 1 Jacob then summoned his sons and said, “Gather together so that I can tell you what will happen to you in future days.
2 “Gather and listen, sons of Jacob,
listen to Israel, your father.
3 “Reuben, you are the firstborn,
my strength and the firstfruit of my might,
excelling in dignity and excelling in power.
4 Unstable as water, you shall not have preeminence
because you invaded your father’s bed
and defiled my couch
upon which you climbed.
5 “Simeon and Levi are brothers;
their swords are implements of violence.
6 Let my soul not come into their council
nor my heart into their assembly,
for they have killed men with anger
and they maimed oxen as they pleased.
7 Cursed be their anger, for it is fierce,
and their wrath, for it is cruel.
I will divide them in Jacob
and disperse them in Israel.
8 “Judah, your brothers shall praise you.
Your hand shall be on the neck of your enemies.
The sons of your father shall bow down before you.
9 A young lion is Judah.
From the prey, my son, you have turned.
He crouches like a lion,
and like a lioness;
who dares to rouse him?
10 The scepter shall not depart from Judah
nor the mace from between his feet,
until it comes to whom it belongs,
and the obedience of the peoples is his.
11 He tethers his colt to the vine,
and to a choice vine the colt of his donkey.
He washes his garments in wine,
and in the blood of the grapes his clothes.
12 His eyes are darker than wine,
and his teeth whiter than milk.
13 “Zebulun shall dwell along the sea,
and he shall be a haven to ships
and shall border upon Sidon.
14 “Issachar is a strong-boned donkey
crouching between two saddlebags.
15 He saw that his resting place was good
and his land was pleasant
so he bent down his shoulder to bear the burden
and became a toiling servant.
16 “Dan shall judge his people
as one of the tribes of Israel.
17 Dan will be like a serpent by the wayside,
an adder by the path,
that bites the heels of horses
and its horsemen fall backward.
18 “I hope in your salvation, O Lord.
19 “Gad shall be attacked by raiders,
but he shall raid them in return.
20 “Asher’s food is rich,
and he shall provide delicacies for the king.
21 “Naphtali is a doe let loose;
he brings forth beautiful words.
22 “Joseph is a fruitful vine,
a fruitful vine near a spring,
whose branches run over the wall.
23 They have grieved him and attacked him,
archers have persecuted him,
24 but his bow is strong,
and the hands of his arms were made strong
by the hands of the Mighty One of Jacob,
because of the Shepherd, the Rock of Israel.
25 From the God of your father who helps you
and God Almighty
who blesses you with blessings from the heavens above,
blessings of the deep that lie below,
blessings of breasts and womb.
26 The blessings of your father,
are mighty beyond the blessings of the eternal mountains,
the boundaries of the everlasting hills;
may they come upon the head of Joseph
upon the crown of the head of the prince among his brothers.
27 “Benjamin is a ravenous wolf.
In the morning he devours his prey;
in the evening he divides his spoil.”
28 All these make up the twelve tribes of Israel. This is what their father told them, blessing them. He blessed each one with his own blessing.
29 The Death of Jacob. Then he gave this command: “I am about to be reunited with my ancestors. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 in the cave that is found in the field of Machpelah facing Mamre in the land of Canaan. This is the cave that Abraham bought with the field of Ephron the Hittite, as his burial ground. 31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there they buried Leah. 32 The field and the cave in it used to belong to the Hittites.”
33 When Jacob had finished giving this command to his sons, he drew back his feet into the bed and breathed his last and was reunited with his ancestors.
Footnotes
- Genesis 48:1 In Israel, there was no tribe of Joseph, but two tribes bore the name of his eldest sons Ephraim and Manasseh; the tribe of Ephraim was the stronger one and had become the leader of the tribes that revolted (1 Ki 11:26-31) and formed the northern kingdom after the schism of 931 B.C. The present passage wishes to explain in advance this rupture of the political and religious unity. It contains bits and pieces of diverse traditions.
- Genesis 49:1 A metric composition from the Yahwist source that specifies the characteristics of the various tribes of Israel; in it can be recognized essential parts and subsidiary parts, and there is no reason for denying that the substance of the discourse really goes back to Jacob. The theme of Judah’s preeminence receives an unexpected development. After the beginning of the poem, which confirms the rejection of Reuben and the condemnation of Simeon and Levi for the faults of which we already know, the words concerning Judah, the fourth son, take the form not of a blessing but of a prophetic oracle (vv. 8-12). Judah will enjoy a supremacy over his brothers and also victory over his enemies; he will be strong as a lion that returns from its prey and commands respect from all; he will retain the royal scepter until the moment when he passes it to its true owner, who will be a universal sovereign; this will be followed by a period of great prosperity. This means that Judah’s sovereignty will be vicarious and temporary; but the true owner of the scepter will be from the same tribe because the enthusiastic praise of Judah would be inexplicable if his task were simply to prepare for the reign of a foreigner. The prophecy will be fulfilled in the reign of the House of David, which is to be followed by the Messianic reign that successive Prophets will describe. The prophecies concerning the other sons of Jacob are by their nature subsidiary.
From this point on, two facts are to be noted. The promises that God makes to a single person are no longer of the type “I will make of you a great people,” for in the sons of Jacob this “great people” is already a reality, and the single person is no longer the father of the entire people of God; the blessings promised to the Patriarchs will rather be what the whole community expects. The new promises, on the other hand, look to the interior of the community and announce a particular person who will carry out the functions of a sovereign: he will lead the people to the victory predicted from Genesis 3:15 on, and he will make a reality the universal blessing already announced to the Patriarchs (Gen 12:3; etc.). In the second place, these promises are dissociated from primogeniture: the choice of Judah foreshadows that of David, the last of his brothers (1 Sam 16:1-13).
