The Beginning

Adam and Eve

⁴ This is the account^(CR) of the heavens and the earth when they were created,^(CS) when the Lord God made the earth and the heavens.

⁵ Now no shrub had yet appeared on the earth^[b] and no plant had yet sprung up,^(CT) for the Lord God had not sent rain on the earth^(CU) and there was no one to work the ground, ⁶ but streams^[c] came up from the earth and watered the whole surface of the ground. ⁷ Then the Lord God formed^(CV) a man^[d](CW) from the dust^(CX) of the ground^(CY) and breathed into his nostrils the breath^(CZ) of life,^(DA) and the man became a living being.^(DB)

⁸ Now the Lord God had planted a garden in the east, in Eden;^(DC) and there he put the man he had formed. ⁹ The Lord God made all kinds of trees grow out of the ground—trees^(DD) that were pleasing to the eye and good for food. In the middle of the garden were the tree of life^(DE) and the tree of the knowledge of good and evil.^(DF)

¹⁰ A river^(DG) watering the garden flowed from Eden;^(DH) from there it was separated into four headwaters. ¹¹ The name of the first is the Pishon; it winds through the entire land of Havilah,^(DI) where there is gold. ¹² (The gold of that land is good; aromatic resin^[e](DJ) and onyx are also there.) ¹³ The name of the second river is the Gihon; it winds through the entire land of Cush.^{[f] 14} The name of the third river is the Tigris;^(DK) it runs along the east side of Ashur. And the fourth river is the Euphrates.^(DL)

¹⁵ The Lord God took the man and put him in the Garden of Eden^(DM) to work it and take care of it. ¹⁶ And the Lord God commanded the man, “You are free to eat from any tree in the garden;^{(DN) 17} but you must not eat from the tree of the knowledge of good and evil,^(DO) for when you eat from it you will certainly die.”^(DP)

¹⁸ The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”^(DQ)

¹⁹ Now the Lord God had formed out of the ground all the wild animals^(DR) and all the birds in the sky.^(DS) He brought them to the man to see what he would name them; and whatever the man called^(DT) each living creature,^(DU) that was its name. ²⁰ So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam^[g] no suitable helper^(DV) was found. ²¹ So the Lord God caused the man to fall into a deep sleep;^(DW) and while he was sleeping, he took one of the man’s ribs^[h] and then closed up the place with flesh. ²² Then the Lord God made a woman from the rib^[i](DX) he had taken out of the man, and he brought her to the man.

²³ The man said,

²⁴ That is why a man leaves his father and mother and is united^(EB) to his wife, and they become one flesh.^(EC)

²⁵ Adam and his wife were both naked,^(ED) and they felt no shame.

The Fall

3 Now the serpent^(EE) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?^(EF)”

² The woman said to the serpent, “We may eat fruit from the trees in the garden,^{(EG) 3} but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”^(EH)

⁴ “You will not certainly die,” the serpent said to the woman.^{(EI) 5} “For God knows that when you eat from it your eyes will be opened, and you will be like God,^(EJ) knowing good and evil.”

⁶ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable^(EK) for gaining wisdom, she took some and ate it. She also gave some to her husband,^(EL) who was with her, and he ate it.^{(EM) 7} Then the eyes of both of them were opened, and they realized they were naked;^(EN) so they sewed fig leaves together and made coverings for themselves.^(EO)

⁸ Then the man and his wife heard the sound of the Lord God as he was walking^(EP) in the garden in the cool of the day, and they hid^(EQ) from the Lord God among the trees of the garden. ⁹ But the Lord God called to the man, “Where are you?”^(ER)

¹⁰ He answered, “I heard you in the garden, and I was afraid^(ES) because I was naked;^(ET) so I hid.”

¹¹ And he said, “Who told you that you were naked?^(EU) Have you eaten from the tree that I commanded you not to eat from?^(EV)”

¹² The man said, “The woman you put here with me^(EW)—she gave me some fruit from the tree, and I ate it.”

¹³ Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,^(EX) and I ate.”

¹⁴ So the Lord God said to the serpent, “Because you have done this,

¹⁶ To the woman he said,

¹⁷ To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’^(FF)

²⁰ Adam^[l] named his wife Eve,^[m](FP) because she would become the mother of all the living.

²¹ The Lord God made garments of skin for Adam and his wife and clothed them.^{(FQ) 22} And the Lord God said, “The man has now become like one of us,^(FR) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life^(FS) and eat, and live forever.” ²³ So the Lord God banished him from the Garden of Eden^(FT) to work the ground^(FU) from which he had been taken. ²⁴ After he drove the man out, he placed on the east side^[n] of the Garden of Eden^(FV) cherubim^(FW) and a flaming sword^(FX) flashing back and forth to guard the way to the tree of life.^(FY)

1 Paul, a servant of Christ Jesus, called to be an apostle^(A) and set apart^(B) for the gospel of God^(C)— ² the gospel he promised beforehand^(D) through his prophets^(E) in the Holy Scriptures^{(F) 3} regarding his Son, who as to his earthly life^[a](G) was a descendant of David,^{(H) 4} and who through the Spirit of holiness was appointed the Son of God in power^[b](I) by his resurrection from the dead:^(J) Jesus Christ our Lord.^{(K) 5} Through him we received grace^(L) and apostleship to call all the Gentiles^(M) to the obedience that comes from^[c] faith^(N) for his name’s sake. ⁶ And you also are among those Gentiles who are called to belong to Jesus Christ.^(O)

⁷ To all in Rome who are loved by God^(P) and called to be his holy people:^(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.^(R)

Paul’s Longing to Visit Rome

⁸ First, I thank my God through Jesus Christ for all of you,^(S) because your faith is being reported all over the world.^{(T) 9} God, whom I serve^(U) in my spirit in preaching the gospel of his Son, is my witness^(V) how constantly I remember you ¹⁰ in my prayers at all times;^(W) and I pray that now at last by God’s will^(X) the way may be opened for me to come to you.^(Y)

¹¹ I long to see you^(Z) so that I may impart to you some spiritual gift^(AA) to make you strong— ¹² that is, that you and I may be mutually encouraged by each other’s faith. ¹³ I do not want you to be unaware,^(AB) brothers and sisters,^[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)^(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

¹⁴ I am obligated^(AE) both to Greeks and non-Greeks, both to the wise and the foolish. ¹⁵ That is why I am so eager to preach the gospel also to you who are in Rome.^(AF)

¹⁶ For I am not ashamed of the gospel,^(AG) because it is the power of God^(AH) that brings salvation to everyone who believes:^(AI) first to the Jew,^(AJ) then to the Gentile.^{(AK) 17} For in the gospel the righteousness of God is revealed^(AL)—a righteousness that is by faith^(AM) from first to last,^[e] just as it is written: “The righteous will live by faith.”^[f](AN)

God’s Wrath Against Sinful Humanity

¹⁸ The wrath of God^(AO) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, ¹⁹ since what may be known about God is plain to them, because God has made it plain to them.^{(AP) 20} For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,^(AQ) so that people are without excuse.^(AR)

²¹ For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.^{(AS) 22} Although they claimed to be wise, they became fools^{(AT) 23} and exchanged the glory of the immortal God for images^(AU) made to look like a mortal human being and birds and animals and reptiles.

²⁴ Therefore God gave them over^(AV) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.^{(AW) 25} They exchanged the truth about God for a lie,^(AX) and worshiped and served created things^(AY) rather than the Creator—who is forever praised.^(AZ) Amen.^(BA)

²⁶ Because of this, God gave them over^(BB) to shameful lusts.^(BC) Even their women exchanged natural sexual relations for unnatural ones.^{(BD) 27} In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.^(BE)

²⁸ Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over^(BF) to a depraved mind, so that they do what ought not to be done. ²⁹ They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,^{(BG) 30} slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;^{(BH) 31} they have no understanding, no fidelity, no love,^(BI) no mercy. ³² Although they know God’s righteous decree that those who do such things deserve death,^(BJ) they not only continue to do these very things but also approve^(BK) of those who practice them.

God’s Righteous Judgment

2 You, therefore, have no excuse,^(BL) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.^{(BM) 2} Now we know that God’s judgment against those who do such things is based on truth. ³ So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? ⁴ Or do you show contempt for the riches^(BN) of his kindness,^(BO) forbearance^(BP) and patience,^(BQ) not realizing that God’s kindness is intended to lead you to repentance?^(BR)

⁵ But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath^(BS), when his righteous judgment^(BT) will be revealed. ⁶ God “will repay each person according to what they have done.”^{[g](BU) 7} To those who by persistence in doing good seek glory, honor^(BV) and immortality,^(BW) he will give eternal life.^{(BX) 8} But for those who are self-seeking and who reject the truth and follow evil,^(BY) there will be wrath and anger.^{(BZ) 9} There will be trouble and distress for every human being who does evil:^(CA) first for the Jew, then for the Gentile;^{(CB) 10} but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.^{(CC) 11} For God does not show favoritism.^(CD)

¹² All who sin apart from the law will also perish apart from the law, and all who sin under the law^(CE) will be judged by the law. ¹³ For it is not those who hear the law who are righteous in God’s sight, but it is those who obey^(CF) the law who will be declared righteous. ¹⁴ (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,^(CG) they are a law for themselves, even though they do not have the law. ¹⁵ They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) ¹⁶ This will take place on the day when God judges people’s secrets^(CH) through Jesus Christ,^(CI) as my gospel^(CJ) declares.

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(CK) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(CL) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(CM) 23} You who boast in the law,^(CN) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[h](CO)

²⁵ Circumcision has value if you observe the law,^(CP) but if you break the law, you have become as though you had not been circumcised.^{(CQ) 26} So then, if those who are not circumcised keep the law’s requirements,^(CR) will they not be regarded as though they were circumcised?^{(CS) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(CT) who, even though you have the^[i] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(CU) nor is circumcision merely outward and physical.^{(CV) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(CW) by the Spirit,^(CX) not by the written code.^(CY) Such a person’s praise is not from other people, but from God.^(CZ)

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(DA) First of all, the Jews have been entrusted with the very words of God.^(DB)

³ What if some were unfaithful?^(DC) Will their unfaithfulness nullify God’s faithfulness?^{(DD) 4} Not at all! Let God be true,^(DE) and every human being a liar.^(DF) As it is written:

⁵ But if our unrighteousness brings out God’s righteousness more clearly,^(DH) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)^{(DI) 6} Certainly not! If that were so, how could God judge the world?^{(DJ) 7} Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,^(DK) why am I still condemned as a sinner?”^{(DL) 8} Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?^(DM) Their condemnation is just!

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(DN) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(DO) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(DV) it says to those who are under the law,^(DW) so that every mouth may be silenced^(DX) and the whole world held accountable to God.^{(DY) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(DZ) rather, through the law we become conscious of our sin.^(EA)

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(EB) has been made known, to which the Law and the Prophets testify.^{(EC) 22} This righteousness^(ED) is given through faith^(EE) in^[q] Jesus Christ^(EF) to all who believe.^(EG) There is no difference between Jew and Gentile,^{(EH) 23} for all have sinned^(EI) and fall short of the glory of God, ²⁴ and all are justified^(EJ) freely by his grace^(EK) through the redemption^(EL) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[r](EM) through the shedding of his blood^(EN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(EO)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(EP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(EQ) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(ER) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(ES) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.