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The Call of Abram

12 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.(A) I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.(B) I will bless those who bless you, and the one who curses you I will curse, and in you all the families of the earth shall be blessed.”[a](C)

So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.(D)

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Footnotes

  1. 12.3 Or by you all the families of the earth shall bless themselves

The Call of Abram

12 The Lord had said to Abram, “Go from your country, your people and your father’s household(A) to the land(B) I will show you.(C)

“I will make you into a great nation,(D)
    and I will bless you;(E)
I will make your name great,
    and you will be a blessing.[a](F)
I will bless those who bless you,
    and whoever curses you I will curse;(G)
and all peoples on earth
    will be blessed through you.(H)[b]

So Abram went, as the Lord had told him; and Lot(I) went with him. Abram was seventy-five years old(J) when he set out from Harran.(K)

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Footnotes

  1. Genesis 12:2 Or be seen as blessed
  2. Genesis 12:3 Or earth / will use your name in blessings (see 48:20)

Psalm 121

Assurance of God’s Protection

A Song of Ascents.

I lift up my eyes to the hills—
    from where will my help come?
My help comes from the Lord,
    who made heaven and earth.(A)

He will not let your foot be moved;
    he who keeps you will not slumber.(B)
He who keeps Israel
    will neither slumber nor sleep.

The Lord is your keeper;
    the Lord is your shade at your right hand.(C)
The sun shall not strike you by day
    nor the moon by night.(D)

The Lord will keep you from all evil;
    he will keep your life.(E)
The Lord will keep
    your going out and your coming in
    from this time on and forevermore.(F)

Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven(A) and earth.(B)

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches(C) over Israel
    will neither slumber nor sleep.

The Lord watches over(D) you—
    the Lord is your shade at your right hand;
the sun(E) will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm(F)
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.(G)

The Example of Abraham

What then are we to say was gained by[a] Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God.(A) For what does the scripture say? “Abraham believed[b] God, and it was reckoned to him as righteousness.”(B) Now to one who works, wages are not reckoned as a gift but as something due.(C) But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness.

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Footnotes

  1. 4.1 Other ancient authorities read say about
  2. 4.3 Or trusted in

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F)

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(A) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.(B)

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(C) 17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed,[a] who gives life to the dead and calls into existence the things that do not exist.(D)

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Footnotes

  1. 4.17 Or trusted

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I) 17 As it is written: “I have made you a father of many nations.”[a](J) He is our father in the sight of God, in whom he believed—the God who gives life(K) to the dead and calls(L) into being things that were not.(M)

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Footnotes

  1. Romans 4:17 Gen. 17:5

Nicodemus Visits Jesus

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do unless God is with that person.”(A) Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”[b](B) Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.(C) What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You[c] must be born from above.’[d] The wind[e] blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”(D) Nicodemus said to him, “How can these things be?”(E) 10 Jesus answered him, “Are you the teacher of Israel, and yet you do not understand these things?

11 “Very truly, I tell you, we speak of what we know and testify to what we have seen, yet you[f] do not receive our testimony.(F) 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.[g](G) 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,(H) 15 that whoever believes in him may have eternal life.[h](I)

16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.(J)

17 “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.(K)

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Footnotes

  1. 3.2 Gk him
  2. 3.3 Or born anew
  3. 3.7 The Greek word for you here is plural
  4. 3.7 Or born anew
  5. 3.8 The same Greek word means both wind and spirit
  6. 3.11 The Greek word for you here and in 3.12 is plural
  7. 3.13 Other ancient authorities add who is in heaven
  8. 3.15 Some interpreters hold that the quotation concludes with 3.15

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB)

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Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.