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14 Back when King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim ruled the land, these four kings formed an alliance and made war on five other kings: Bera of Sodom, Birsha of Gomorrah, Shinab of Admah, Shemeber of Zeboiim, and the king of Bela (a city now known as Zoar). All of these joined forces in the valley of Siddim (near the area now known as the Dead Sea[a]). You see, the five latter kings had been conquered by Chedorlaomer and so they had served him for 12 years; but in the 13th year, they rebelled against him. In the 14th year, Chedorlaomer and the three kings who were allied with him squashed rebellions of the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the hill country of Seir all the way to El-paran, which lies on the edge of the wilderness.

Then Chedorlaomer and his allies turned back and did the same in En-mishpat (a city also known as Kadesh), and they conquered all of the country of the Amalekites and also the Amorites, who lived then in Hazazon-tamar. 8-9 The five kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) all went and joined in battle in the valley of Siddim against the four kings (Chedorlaomer of Elam, Tidal of Goiim, Amraphel of Shinar, and Arioch of Ellasar). 10 The valley of Siddim held many dangers; it was full of tar pits, and as the kings of Sodom and Gomorrah fled the battle, some of their soldiers fell into the pits and were killed. The rest managed to make it out alive to the hill country. 11 As a result, Chedorlaomer and his allies captured all of the spoils of battle from the retreating forces of Sodom and Gomorrah—their provisions, weapons, and other supplies. Then they left. 12 But before they left they took Lot, the son of Abram’s brother who lived in Sodom, prisoner along with all of his goods.

13 Then one of the men who had escaped the battle went and found Abram, the Hebrew, who at that time was living by the oaks of Mamre the Amorite (brother of Eshcol and of Aner—some of Abram’s allies). He told Abram what had happened. 14 As soon as Abram heard that his nephew had been taken prisoner, he gathered a company of his most reliable and best-trained men (there were 318 of them, all born in his household) and pursued the enemy as far north as Dan. 15 When he caught up with them, Abram divided up his men, surrounded the enemy, and attacked them during the night. He and his soldiers crushed the invaders and pursued any survivors all the way to Hobah, north of Damascus. 16 After the battle Abram recovered all the spoils the enemy had taken and brought them back with him. He rescued his nephew Lot and brought him back, along with his goods; there were other captives, too, including some women whom he rescued.

17 After Abram and his men defeated Chedorlaomer and the other kings allied with him, the king of Sodom went out to meet him on his return at the valley of Shaveh (an area also known as the King’s Valley). 18 The priest-king of Jerusalem,[b] Melchizedek, came out to meet him as well and brought out bread and wine for them. Melchizedek was a priest of the One whom he called the “the Most High God.”[c] 19 Priest-king Melchizedek offered a special blessing to Abram.

King Melchizedek: May Abram be blessed by the Most High God,
        Creator of the heavens and earth.
20     Blessing and honor to the Most High God,
        who has clearly delivered your enemies into your hands!

Abram gave the priest-king a tenth of all of the captured goods he was bringing back with him.

This unusual encounter has sparked much interest over the centuries. Melchizedek, it seems, appears out of nowhere. There is no genealogical record for him; he is described simply as the priest-king of Salem, likely a reference to the city that will one day be known as Jerusalem. The Hebrew root of the name Salem means “peace” (shalom). Melchizedek comes in peace, offering the victors a meal to sustain them on their journey home. Abram, in return, gives Melchizedek ten percent of the spoils claimed in battle. There are two other scriptural references to Melchizedek in Psalm 110 and Hebrews 7. The writer of Hebrews compares the priestly role of Jesus to the ancient priestly order of Melchizedek showing that Jesus’ role, like that of Melchizedek, is superior in every way to the later Levitical priests.

King of Sodom (to Abram): 21 Give me the people, and you can take all of the spoils for yourself.

Abram: 22 I have pledged a solemn oath to the Eternal One—the Most High God, Creator of the heavens and earth. 23 I promised that I would not keep any shred of what belongs to you—not a thread of a garment or a strap of a sandal. That way you could never take credit for any wealth of mine. 24 I will take nothing except the food my men have eaten. As for the men who fought with me—Aner, Eshcol, and Mamre—let them take their shares, but I will take nothing more.

Footnotes

  1. 14:3 Literally, Salt Sea
  2. 14:18 Hebrew, Salem
  3. 14:18 Hebrew, El Elyon

Abram Rescues Lot

14 At the time when Amraphel was king of Shinar,[a](A) Arioch king of Ellasar, Kedorlaomer(B) king of Elam(C) and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim,(D) and the king of Bela (that is, Zoar).(E) All these latter kings joined forces in the Valley of Siddim(F) (that is, the Dead Sea Valley(G)). For twelve years they had been subject to Kedorlaomer,(H) but in the thirteenth year they rebelled.

In the fourteenth year, Kedorlaomer(I) and the kings allied with him went out and defeated the Rephaites(J) in Ashteroth Karnaim, the Zuzites in Ham, the Emites(K) in Shaveh Kiriathaim and the Horites(L) in the hill country of Seir,(M) as far as El Paran(N) near the desert. Then they turned back and went to En Mishpat (that is, Kadesh),(O) and they conquered the whole territory of the Amalekites,(P) as well as the Amorites(Q) who were living in Hazezon Tamar.(R)

Then the king of Sodom, the king of Gomorrah,(S) the king of Admah, the king of Zeboyim(T) and the king of Bela (that is, Zoar)(U) marched out and drew up their battle lines in the Valley of Siddim(V) against Kedorlaomer(W) king of Elam,(X) Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim(Y) was full of tar(Z) pits, and when the kings of Sodom and Gomorrah(AA) fled, some of the men fell into them and the rest fled to the hills.(AB) 11 The four kings seized all the goods(AC) of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot(AD) and his possessions, since he was living in Sodom.

13 A man who had escaped came and reported this to Abram the Hebrew.(AE) Now Abram was living near the great trees of Mamre(AF) the Amorite, a brother[b] of Eshkol(AG) and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative(AH) had been taken captive, he called out the 318 trained(AI) men born in his household(AJ) and went in pursuit as far as Dan.(AK) 15 During the night Abram divided his men(AL) to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.(AM) 16 He recovered(AN) all the goods(AO) and brought back his relative Lot and his possessions, together with the women and the other people.

17 After Abram returned from defeating Kedorlaomer(AP) and the kings allied with him, the king of Sodom(AQ) came out to meet him in the Valley of Shaveh (that is, the King’s Valley).(AR)

18 Then Melchizedek(AS) king of Salem(AT) brought out bread(AU) and wine.(AV) He was priest of God Most High,(AW) 19 and he blessed Abram,(AX) saying,

“Blessed be Abram by God Most High,(AY)
    Creator of heaven and earth.(AZ)
20 And praise be to God Most High,(BA)
    who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.(BB)

21 The king of Sodom(BC) said to Abram, “Give me the people and keep the goods(BD) for yourself.”

22 But Abram said to the king of Sodom,(BE) “With raised hand(BF) I have sworn an oath to the Lord, God Most High,(BG) Creator of heaven and earth,(BH) 23 that I will accept nothing belonging to you,(BI) not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre.(BJ) Let them have their share.”

Footnotes

  1. Genesis 14:1 That is, Babylonia; also in verse 9
  2. Genesis 14:13 Or a relative; or an ally