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Chapter 17

Covenant of Circumcision.[a] When Abram was ninety-nine years old, the Lord appeared to Abram and said: I am God the Almighty. Walk in my presence and be blameless.(A) Between you and me I will establish my covenant, and I will multiply you exceedingly.(B)

Abram fell face down and God said to him: For my part, here is my covenant with you: you are to become the father of a multitude of nations.(C) No longer will you be called Abram; your name will be Abraham,[b] for I am making you the father of a multitude of nations.(D) I will make you exceedingly fertile; I will make nations of you; kings will stem from you. I will maintain my covenant between me and you and your descendants after you throughout the ages as an everlasting covenant, to be your God and the God of your descendants after you.(E) I will give to you and to your descendants after you the land in which you are now residing as aliens, the whole land of Canaan, as a permanent possession; and I will be their God.(F) God said to Abraham: For your part, you and your descendants after you must keep my covenant throughout the ages. 10 This is the covenant between me and you and your descendants after you that you must keep: every male among you shall be circumcised.[c](G) 11 Circumcise the flesh of your foreskin. That will be the sign of the covenant between me and you.(H) 12 Throughout the ages, every male among you, when he is eight days old, shall be circumcised, including houseborn slaves and those acquired with money from any foreigner who is not of your descendants.(I) 13 Yes, both the houseborn slaves and those acquired with money must be circumcised. Thus my covenant will be in your flesh as an everlasting covenant. 14 If a male is uncircumcised, that is, if the flesh of his foreskin has not been cut away, such a one will be cut off from his people; he has broken my covenant.

15 God further said to Abraham: As for Sarai your wife, do not call her Sarai; her name will be Sarah.[d] 16 I will bless her, and I will give you a son by her. Her also will I bless; she will give rise to nations, and rulers of peoples will issue from her.(J) 17 Abraham fell face down and laughed[e] as he said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at ninety?”(K) 18 So Abraham said to God, “If only Ishmael could live in your favor!” 19 God replied: Even so, your wife Sarah is to bear you a son, and you shall call him Isaac. It is with him that I will maintain my covenant as an everlasting covenant and with his descendants after him.(L) 20 Now as for Ishmael, I will heed you: I hereby bless him. I will make him fertile and will multiply him exceedingly. He will become the father of twelve chieftains, and I will make of him a great nation.(M) 21 But my covenant I will maintain with Isaac, whom Sarah shall bear to you by this time next year.(N) 22 When he had finished speaking with Abraham, God departed from him.

23 Then Abraham took his son Ishmael and all his slaves, whether born in his house or acquired with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskins on that same day, as God had told him to do. 24 Abraham was ninety-nine years old when the flesh of his foreskin was circumcised,(O) 25 and his son Ishmael was thirteen years old when the flesh of his foreskin was circumcised. 26 Thus, on that same day Abraham and his son Ishmael were circumcised; 27 and all the males of his household, including the slaves born in his house or acquired with his money from foreigners, were circumcised with him.

Footnotes

  1. 17:1–27 The Priestly source gathers the major motifs of the story so far and sets them firmly within a covenant context; the word “covenant” occurs thirteen times. There are links to the covenant with Noah (v. 1 = 6:9; v. 7 = 9:9; v. 11 = 9:12–17). In this chapter, vv. 1–8 promise progeny and land; vv. 9–14 are instructions about circumcision; vv. 15–21 repeat the promise of a son to Sarah and distinguish this promise from that to Hagar; vv. 22–27 describe Abraham’s carrying out the commands. The Almighty: traditional rendering of Hebrew El Shaddai, which is P’s favorite designation of God in the period of the ancestors. Its etymology is uncertain, but its root meaning is probably “God, the One of the Mountains.”
  2. 17:5 Abram and Abraham are merely two forms of the same name, both meaning, “the father is exalted”; another variant form is Abiram (Nm 16:1; 1 Kgs 16:34). The additional -ha- in the form Abraham is explained by popular etymology as coming from ab-hamon goyim, “father of a multitude of nations.”
  3. 17:10 Circumcised: circumcision was widely practiced in the ancient world, usually as an initiation rite for males at puberty. By shifting the time of circumcision to the eighth day after birth, biblical religion made it no longer a “rite of passage” but the sign of the eternal covenant between God and the community descending from Abraham.
  4. 17:15 Sarai and Sarah are variant forms of the same name, both meaning “princess.”
  5. 17:17 Laughed: yishaq, which is also the Hebrew form of the name “Isaac”; similar explanations of the name are given in Gn 18:12 and 21:6.

The Covenant of Circumcision

17 When Abram was ninety-nine years old,(A) the Lord appeared to him(B) and said, “I am God Almighty[a];(C) walk before me faithfully and be blameless.(D) Then I will make my covenant between me and you(E) and will greatly increase your numbers.”(F)

Abram fell facedown,(G) and God said to him, “As for me, this is my covenant with you:(H) You will be the father of many nations.(I) No longer will you be called Abram[b]; your name will be Abraham,[c](J) for I have made you a father of many nations.(K) I will make you very fruitful;(L) I will make nations of you, and kings will come from you.(M) I will establish my covenant(N) as an everlasting covenant(O) between me and you and your descendants after you for the generations to come, to be your God(P) and the God of your descendants after you.(Q) The whole land of Canaan,(R) where you now reside as a foreigner,(S) I will give as an everlasting possession to you and your descendants after you;(T) and I will be their God.(U)

Then God said to Abraham, “As for you, you must keep my covenant,(V) you and your descendants after you for the generations to come.(W) 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(X) 11 You are to undergo circumcision,(Y) and it will be the sign of the covenant(Z) between me and you. 12 For the generations to come(AA) every male among you who is eight days old must be circumcised,(AB) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(AC) My covenant in your flesh is to be an everlasting covenant.(AD) 14 Any uncircumcised male, who has not been circumcised(AE) in the flesh, will be cut off from his people;(AF) he has broken my covenant.(AG)

15 God also said to Abraham, “As for Sarai(AH) your wife, you are no longer to call her Sarai; her name will be Sarah.(AI) 16 I will bless her and will surely give you a son by her.(AJ) I will bless her so that she will be the mother of nations;(AK) kings of peoples will come from her.”

17 Abraham fell facedown;(AL) he laughed(AM) and said to himself, “Will a son be born to a man a hundred years old?(AN) Will Sarah bear a child at the age of ninety?”(AO) 18 And Abraham said to God, “If only Ishmael(AP) might live under your blessing!”(AQ)

19 Then God said, “Yes, but your wife Sarah will bear you a son,(AR) and you will call him Isaac.[d](AS) I will establish my covenant with him(AT) as an everlasting covenant(AU) for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers.(AV) He will be the father of twelve rulers,(AW) and I will make him into a great nation.(AX) 21 But my covenant(AY) I will establish with Isaac, whom Sarah will bear to you(AZ) by this time next year.”(BA) 22 When he had finished speaking with Abraham, God went up from him.(BB)

23 On that very day Abraham took his son Ishmael and all those born in his household(BC) or bought with his money, every male in his household, and circumcised them, as God told him.(BD) 24 Abraham was ninety-nine years old(BE) when he was circumcised,(BF) 25 and his son Ishmael(BG) was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household(BH), including those born in his household or bought from a foreigner, was circumcised with him.

Footnotes

  1. Genesis 17:1 Hebrew El-Shaddai
  2. Genesis 17:5 Abram means exalted father.
  3. Genesis 17:5 Abraham probably means father of many.
  4. Genesis 17:19 Isaac means he laughs.

Chapter 34

The Rape of Dinah. [a]Dinah, the daughter whom Leah had borne to Jacob, went out to visit some of the women of the land. When Shechem, son of Hamor the Hivite,[b] the leader of the region, saw her, he seized her and lay with her by force. He was strongly attracted to Dinah, daughter of Jacob, and was in love with the young woman. So he spoke affectionately to her. Shechem said to his father Hamor, “Get me this young woman for a wife.”

Meanwhile, Jacob heard that Shechem had defiled his daughter Dinah; but since his sons were out in the field with his livestock, Jacob kept quiet until they came home. Now Hamor, the father of Shechem, went out to discuss the matter with Jacob, just as Jacob’s sons were coming in from the field. When they heard the news, the men were indignant and extremely angry. Shechem had committed an outrage in Israel by lying with Jacob’s daughter; such a thing is not done.(A) Hamor appealed to them, saying: “My son Shechem has his heart set on your daughter. Please give her to him as a wife. Intermarry with us; give your daughters to us, and take our daughters for yourselves. 10 Thus you can live among us. The land is open before you. Settle and move about freely in it and acquire holdings here.”[c] 11 Then Shechem appealed to Dinah’s father and brothers: “Do me this favor, and whatever you ask from me, I will give. 12 No matter how high you set the bridal price and gift, I will give you whatever you ask from me; only give me the young woman as a wife.”

Revenge of Jacob’s Sons. 13 Jacob’s sons replied to Shechem and his father Hamor with guile, speaking as they did because he had defiled their sister Dinah. 14 They said to them, “We are not able to do this thing: to give our sister to an uncircumcised man. For that would be a disgrace for us. 15 Only on this condition will we agree to that: that you become like us by having every male among you circumcised. 16 Then we will give you our daughters and take your daughters in marriage; we will settle among you and become one people. 17 But if you do not listen to us and be circumcised, we will take our daughter and go.”

18 Their proposal pleased Hamor and his son Shechem. 19 The young man lost no time in acting on the proposal, since he wanted Jacob’s daughter. Now he was more highly regarded than anyone else in his father’s house. 20 So Hamor and his son Shechem went to the gate of their city and said to the men of their city: 21 “These men are friendly toward us. Let them settle in the land and move about in it freely; there is ample room in the land for them. We can take their daughters in marriage and give our daughters to them. 22 But only on this condition will the men agree to live with us and form one people with us: that every male among us be circumcised as they themselves are. 23 Would not their livestock, their property, and all their animals then be ours? Let us just agree with them, so that they will settle among us.”

24 All who went out of the gate of the city listened to Hamor and his son Shechem, and all the males, all those who went out of the gate of the city,[d] were circumcised. 25 On the third day, while they were still in pain, two of Jacob’s sons, Simeon and Levi, brothers of Dinah, each took his sword, advanced against the unsuspecting city and massacred all the males.(B) 26 After they had killed Hamor and his son Shechem with the sword, they took Dinah from Shechem’s house and left.(C) 27 Then the other sons of Jacob followed up the slaughter and sacked the city because their sister had been defiled. 28 They took their sheep, cattle and donkeys, whatever was in the city and in the surrounding country. 29 They carried off all their wealth, their children, and their women, and looted whatever was in the houses.(D)

30 Jacob said to Simeon and Levi: “You have brought trouble upon me by making me repugnant to the inhabitants of the land, the Canaanites and the Perizzites. I have so few men that, if these people unite against me and attack me, I and my household will be wiped out.” 31 But they retorted, “Should our sister be treated like a prostitute?”

Footnotes

  1. 34:1–31 The story of the rape of Dinah and the revenge of Jacob’s sons on the men of the city of Shechem may reflect the relations of the tribes of Simeon and Levi to their Canaanite neighbors around Shechem; the tribes are represented by their eponymous ancestors. Jacob’s farewell testament (49:5–7) cites this incident as the reason for the decline of the tribes of Simeon and Levi. Ominously, vv. 30–31 leave the situation unresolved, with Jacob concerned about the welfare of the whole family, and Simeon and Levi concerned only about the honor of their full sister. The danger to the family from narrow self-interest will continue in the Joseph story.
  2. 34:2 Hivite: the Greek text has “Horite”; the terms were apparently used indiscriminately to designate the Hurrian or other non-Semitic elements in Palestine.
  3. 34:10 Hamor seems to be making concessions to Jacob’s family in the hope of avoiding warfare between the two families.
  4. 34:24 All those who went out of the gate of the city: apparently meaning all the residents. By temporarily crippling the men through circumcision, Jacob’s sons deprived the city of its defenders.

Dinah and the Shechemites

34 Now Dinah,(A) the daughter Leah had borne to Jacob, went out to visit the women of the land. When Shechem(B) son of Hamor(C) the Hivite,(D) the ruler of that area, saw her, he took her and raped her.(E) His heart was drawn to Dinah(F) daughter of Jacob;(G) he loved(H) the young woman and spoke tenderly(I) to her. And Shechem said to his father Hamor, “Get me this girl as my wife.”(J)

When Jacob heard that his daughter Dinah had been defiled,(K) his sons were in the fields with his livestock; so he did nothing about it until they came home.

Then Shechem’s father Hamor went out to talk with Jacob.(L) Meanwhile, Jacob’s sons had come in from the fields as soon as they heard what had happened. They were shocked(M) and furious,(N) because Shechem had done an outrageous thing in[a] Israel(O) by sleeping with Jacob’s daughter—a thing that should not be done.(P)

But Hamor said to them, “My son Shechem has his heart set on your daughter. Please give her to him as his wife.(Q) Intermarry with us; give us your daughters and take our daughters for yourselves.(R) 10 You can settle among us;(S) the land is open to you.(T) Live in it, trade[b] in it,(U) and acquire property in it.(V)

11 Then Shechem said to Dinah’s father and brothers, “Let me find favor in your eyes,(W) and I will give you whatever you ask. 12 Make the price for the bride(X) and the gift I am to bring as great as you like, and I’ll pay whatever you ask me. Only give me the young woman as my wife.”

13 Because their sister Dinah had been defiled,(Y) Jacob’s sons replied deceitfully(Z) as they spoke to Shechem and his father Hamor. 14 They said to them, “We can’t do such a thing; we can’t give our sister to a man who is not circumcised.(AA) That would be a disgrace to us. 15 We will enter into an agreement with you on one condition(AB) only: that you become like us by circumcising all your males.(AC) 16 Then we will give you our daughters and take your daughters for ourselves.(AD) We’ll settle among you and become one people with you.(AE) 17 But if you will not agree to be circumcised, we’ll take our sister and go.”

18 Their proposal seemed good to Hamor and his son Shechem. 19 The young man, who was the most honored(AF) of all his father’s family, lost no time in doing what they said, because he was delighted with Jacob’s daughter.(AG) 20 So Hamor and his son Shechem went to the gate of their city(AH) to speak to the men of their city. 21 “These men are friendly toward us,” they said. “Let them live in our land and trade in it;(AI) the land has plenty of room for them. We can marry their daughters and they can marry ours.(AJ) 22 But the men will agree to live with us as one people only on the condition that our males be circumcised,(AK) as they themselves are. 23 Won’t their livestock, their property and all their other animals become ours?(AL) So let us agree to their terms, and they will settle among us.(AM)

24 All the men who went out of the city gate(AN) agreed with Hamor and his son Shechem, and every male in the city was circumcised.

25 Three days later, while all of them were still in pain,(AO) two of Jacob’s sons, Simeon(AP) and Levi,(AQ) Dinah’s brothers, took their swords(AR) and attacked the unsuspecting city,(AS) killing every male.(AT) 26 They put Hamor and his son Shechem to the sword(AU) and took Dinah(AV) from Shechem’s house and left. 27 The sons of Jacob came upon the dead bodies and looted the city(AW) where[c] their sister had been defiled.(AX) 28 They seized their flocks and herds and donkeys(AY) and everything else of theirs in the city and out in the fields.(AZ) 29 They carried off all their wealth and all their women and children,(BA) taking as plunder(BB) everything in the houses.(BC)

30 Then Jacob said to Simeon and Levi, “You have brought trouble(BD) on me by making me obnoxious(BE) to the Canaanites and Perizzites, the people living in this land.(BF) We are few in number,(BG) and if they join forces against me and attack me, I and my household will be destroyed.”

31 But they replied, “Should he have treated our sister like a prostitute?(BH)

Footnotes

  1. Genesis 34:7 Or against
  2. Genesis 34:10 Or move about freely; also in verse 21
  3. Genesis 34:27 Or because

24 [a]On the journey, at a place where they spent the night, the Lord came upon Moses and sought to put him to death. 25 (A)But Zipporah took a piece of flint and cut off her son’s foreskin and, touching his feet,[b] she said, “Surely you are a spouse of blood to me.” 26 So God let Moses alone. At that time she said, “A spouse of blood,” in regard to the circumcision.

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Footnotes

  1. 4:24–26 This story continues to perplex commentators and may have circulated in various forms before finding its place here in Exodus. Particularly troublesome is the unique phrase “spouse of blood.” Nevertheless, v. 26, which apparently comes from the hand of a later commentator on the original story, is intended to offer some clarification. It asserts that when Zipporah used the problematic expression (addressing it either to Moses or her son), she did so with reference to the circumcision performed on her son—the only place in the Bible where this rite is performed by a woman. Whatever the precise meaning of the phrase “spouse of blood,” circumcision is the key to understanding it as well as the entire incident. One may conclude, therefore, that God was angry with Moses for having failed to keep the divine command given to Abraham in Gn 17:10–12 and circumcise his son. Moses’ life is spared when his wife circumcises their son.
  2. 4:25 Touching his feet: a euphemism most probably for the male sexual organ (see 2 Kgs 18:27; Is 7:20); whether the genitals of the child (after Zipporah circumcised him) or of Moses (after the circumcision of his son) is not clear.

24 At a lodging place on the way, the Lord met Moses[a] and was about to kill(A) him. 25 But Zipporah(B) took a flint knife, cut off her son’s foreskin(C) and touched Moses’ feet with it.[b] “Surely you are a bridegroom of blood to me,” she said. 26 So the Lord let him alone. (At that time she said “bridegroom of blood,” referring to circumcision.)

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Footnotes

  1. Exodus 4:24 Hebrew him
  2. Exodus 4:25 The meaning of the Hebrew for this clause is uncertain.