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Chapter 17

The Covenant and Its Sign.[a] When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty.[b] Walk before me and be blameless. I will establish my covenant between me and you and I will multiply you greatly.”

Abram immediately fell down upon his face. God said to him, “On my part, behold, my covenant with you: you will be the father of many nations. You will no longer be called Abram, but Abraham, for I will make you the father of many nations.[c] I will make you very, very fruitful. I will make nations come from you, and you shall give birth to kings. I will establish my covenant with you for all generations. It will be an eternal covenant. I will be your God and the God of your descendants after you. I will give you and your descendants after you this land where you are now an alien. All of the land of Canaan shall be your eternal possession. I will be your God.”

God said to Abraham, “On your part, you must observe my covenant, you and your descendants after you, for all time. 10 This is my covenant that you must observe, a covenant between me and your descendants after you: every male among you must be circumcised. 11 You shall circumcise the flesh of the male member. This shall be the sign of the covenant between me and you. 12 Whenever baby boys are eight days old, they will be circumcised, whether they are your own children or the children of those whom you bought and who are foreigners and not of your bloodline. 13 You must circumcise those who are born in your house and those who are bought by you. Thus, my covenant will be marked in your flesh as an eternal covenant. 14 The male who is not circumcised, the one whose flesh of his member is not circumcised, is to be cut off from his people. He will have violated my covenant.”

15 God also said to Abraham, “As for Sarai, your wife, she will no longer be called Sarai, but rather Sarah. 16 I will bless her and I will give you and her a son. I will bless her so that she shall become the mother of nations; kings of peoples shall descend from her.”

17 Abraham bowed down to the earth and laughed[d] when he thought, “Shall a man who is one hundred years old have a son? And Sarah, who is ninety years old, can she give birth?” 18 Abraham said to God, “If only Ishmael might live in your presence!”

19 But God said, “No, but Sarah, your wife, shall bear you a son, and you shall name him Isaac. I will establish my covenant with him as an eternal covenant, that I will be his God and the God of his descendants after him. 20 As for Ishmael, I have heard you. Behold, I will bless him and make him fruitful and very, very numerous. Twelve princes shall come from him and I will make him a great nation. 21 But I will establish my covenant with Isaac. Sarah shall give birth to him by this time next year.” 22 God thus finished speaking to Abraham, and rising into the heavens, he left him.

23 Abraham therefore took Ishmael his son and all those born into his house and all those whom he had bought—all the males belonging to the household of Abraham—and he circumcised the flesh of their foreskins that same day, as the Lord had commanded him. 24 Abraham was ninety-nine years old when he had the flesh of his foreskin circumcised. 25 Ishmael, his son, was thirteen years old when the flesh of his foreskin was circumcised. 26 Abraham and his son Ishmael were circumcised that same day. 27 And all the men of his household, those born in his house and those foreigners bought with money, were circumcised with him.

Footnotes

  1. Genesis 17:1 Chapter 17 is simply the Priestly version of the story that has been already told in chapter 15 (the covenant) and will be told in the first half of chapter 18 (the promise of Isaac). Along with the Priestly version of the promises the present chapter gives a more developed idea of the covenant. As will become clear from subsequent biblical revelation, God’s promises to human beings contain an unqualified and unmerited part and a conditional part; the absolute aspect is seen in the covenant with Abraham, the conditional part in the covenant at Sinai, which will involve bilateral commitments (Ex 19–24).
    The point that is special to this chapter is the theme of circumcision as a constitutive sign of entrance into the covenant. This practice was widespread among various eastern peoples as an initiation into adulthood or marriage and was regarded as a sacrificial act. Since the reason for the existence of the people of Israel and therefore of their religion was to prepare for the future descendants who are the recipients of the promises (see 18:19), it is understandable that the people’s consecration to God should be celebrated with a sign that is connected with generation; thus it was appropriate for them to make this custom their own. But it is a sign that entails a mission. When Israel becomes content to practice the rite while forgetting its meaning, the Prophets will remind it of the demand for fidelity: the rite is valueless without the disposition of the heart (Jer 4:4; Ezek 44:7). Paul goes further and teaches that this external religious mark is now obsolete, for we are saved henceforth by Jesus Christ; in him we receive the baptism that brings us into the new covenant; circumcision was only a prefiguration of baptism (Gal 5:6; Phil 3:3; Col 2:11-12).
  2. Genesis 17:1 God Almighty: in Hebrew, El-Shaddai, an ancient divine name from the period of the patriarchs (see Ex 6:3), retained chiefly in the Priestly tradition. The literal meaning is probably “The God of the Mountain,” referring to the widespread idea that the dwelling of the divinity was on the high mountains. In the Septuagint El-Shaddai is usually translated by the Greek word, pantokrator, “ruler of all,” while the Latin translations preferred omnipotens, “almighty,” which seems less valid.
  3. Genesis 17:5 In the Semitic vision of things, when one person changes the name of another, the former is asserting power over the latter and guiding his destiny. Here “Abraham” is explained by assonance with ab hamôn, “father of a multitude,” or ab rab hamôn, “father of a great multitude.”
  4. Genesis 17:17 Abraham . . . laughed: here, in the Priestly tradition, Abraham prostrates himself in adoration and laughs, not out of disbelief (since he is performing an act of worship) but out of amazement at such a paradoxical announcement: the whole idea is too much for him to dare hope for it, and he declares himself satisfied if Ishmael, his son, can inherit the divine promises.

The Covenant of Circumcision

17 When Abram was ninety-nine years old,(A) the Lord appeared to him(B) and said, “I am God Almighty[a];(C) walk before me faithfully and be blameless.(D) Then I will make my covenant between me and you(E) and will greatly increase your numbers.”(F)

Abram fell facedown,(G) and God said to him, “As for me, this is my covenant with you:(H) You will be the father of many nations.(I) No longer will you be called Abram[b]; your name will be Abraham,[c](J) for I have made you a father of many nations.(K) I will make you very fruitful;(L) I will make nations of you, and kings will come from you.(M) I will establish my covenant(N) as an everlasting covenant(O) between me and you and your descendants after you for the generations to come, to be your God(P) and the God of your descendants after you.(Q) The whole land of Canaan,(R) where you now reside as a foreigner,(S) I will give as an everlasting possession to you and your descendants after you;(T) and I will be their God.(U)

Then God said to Abraham, “As for you, you must keep my covenant,(V) you and your descendants after you for the generations to come.(W) 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(X) 11 You are to undergo circumcision,(Y) and it will be the sign of the covenant(Z) between me and you. 12 For the generations to come(AA) every male among you who is eight days old must be circumcised,(AB) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(AC) My covenant in your flesh is to be an everlasting covenant.(AD) 14 Any uncircumcised male, who has not been circumcised(AE) in the flesh, will be cut off from his people;(AF) he has broken my covenant.(AG)

15 God also said to Abraham, “As for Sarai(AH) your wife, you are no longer to call her Sarai; her name will be Sarah.(AI) 16 I will bless her and will surely give you a son by her.(AJ) I will bless her so that she will be the mother of nations;(AK) kings of peoples will come from her.”

17 Abraham fell facedown;(AL) he laughed(AM) and said to himself, “Will a son be born to a man a hundred years old?(AN) Will Sarah bear a child at the age of ninety?”(AO) 18 And Abraham said to God, “If only Ishmael(AP) might live under your blessing!”(AQ)

19 Then God said, “Yes, but your wife Sarah will bear you a son,(AR) and you will call him Isaac.[d](AS) I will establish my covenant with him(AT) as an everlasting covenant(AU) for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers.(AV) He will be the father of twelve rulers,(AW) and I will make him into a great nation.(AX) 21 But my covenant(AY) I will establish with Isaac, whom Sarah will bear to you(AZ) by this time next year.”(BA) 22 When he had finished speaking with Abraham, God went up from him.(BB)

23 On that very day Abraham took his son Ishmael and all those born in his household(BC) or bought with his money, every male in his household, and circumcised them, as God told him.(BD) 24 Abraham was ninety-nine years old(BE) when he was circumcised,(BF) 25 and his son Ishmael(BG) was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household(BH), including those born in his household or bought from a foreigner, was circumcised with him.

Footnotes

  1. Genesis 17:1 Hebrew El-Shaddai
  2. Genesis 17:5 Abram means exalted father.
  3. Genesis 17:5 Abraham probably means father of many.
  4. Genesis 17:19 Isaac means he laughs.