But Sarah (A)saw the son of Hagar the Egyptian, whom she had borne to Abraham, (B)laughing.[a] 10 So she said to Abraham, (C)“Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for (D)through Isaac shall your offspring be named.

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Footnotes

  1. Genesis 21:9 Possibly laughing in mockery

But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham(A) was mocking,(B) 10 and she said to Abraham, “Get rid of that slave woman(C) and her son, for that woman’s son will never share in the inheritance with my son Isaac.”(D)

11 The matter distressed Abraham greatly because it concerned his son.(E) 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[a] will be reckoned.(F)

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Footnotes

  1. Genesis 21:12 Or seed

The Sacrifice of Isaac

22 After these things (A)God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to (B)the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy[a] will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and (C)laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, (D)“God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and (E)laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, (F)“Do not lay your hand on the boy or do anything to him, for (G)now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, (H)“The Lord will provide”;[b] as it is said to this day, “On the mount of the Lord it shall be provided.”[c]

15 And the angel of the Lord called to Abraham a second time from heaven 16 and said, (I)“By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring (J)as the stars of heaven and (K)as the sand that is on the seashore. And your offspring shall possess (L)the gate of his[d] enemies, 18 and (M)in your offspring shall all the nations of the earth be blessed, (N)because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to (O)Beersheba. And Abraham lived at (P)Beersheba.

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Footnotes

  1. Genesis 22:5 Or young man; also verse 12
  2. Genesis 22:14 Or will see
  3. Genesis 22:14 Or he will be seen
  4. Genesis 22:17 Or their

Abraham Tested

22 Some time later God tested(A) Abraham. He said to him, “Abraham!”

“Here I am,”(B) he replied.

Then God said, “Take your son(C), your only son, whom you love—Isaac—and go to the region of Moriah.(D) Sacrifice him there as a burnt offering(E) on a mountain I will show you.(F)

Early the next morning(G) Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. On the third day Abraham looked up and saw the place in the distance. He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.(H)

Abraham took the wood for the burnt offering and placed it on his son Isaac,(I) and he himself carried the fire and the knife.(J) As the two of them went on together, Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lamb(K) for the burnt offering?”

Abraham answered, “God himself will provide(L) the lamb(M) for the burnt offering, my son.” And the two of them went on together.

When they reached the place God had told him about,(N) Abraham built an altar(O) there and arranged the wood(P) on it. He bound his son Isaac and laid him on the altar,(Q) on top of the wood. 10 Then he reached out his hand and took the knife(R) to slay his son.(S) 11 But the angel of the Lord(T) called out to him from heaven,(U) “Abraham! Abraham!”(V)

“Here I am,”(W) he replied.

12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God,(X) because you have not withheld from me your son, your only son.(Y)

13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns.(Z) He went over and took the ram and sacrificed it as a burnt offering instead of his son.(AA) 14 So Abraham called(AB) that place The Lord(AC) Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.(AD)

15 The angel of the Lord(AE) called to Abraham from heaven(AF) a second time 16 and said, “I swear by myself,(AG) declares the Lord, that because you have done this and have not withheld your son, your only son,(AH) 17 I will surely bless you(AI) and make your descendants(AJ) as numerous as the stars in the sky(AK) and as the sand on the seashore.(AL) Your descendants will take possession of the cities of their enemies,(AM) 18 and through your offspring[b] all nations on earth will be blessed,[c](AN) because you have obeyed me.”(AO)

19 Then Abraham returned to his servants, and they set off together for Beersheba.(AP) And Abraham stayed in Beersheba.

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Footnotes

  1. Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him
  2. Genesis 22:18 Or seed
  3. Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)

Test the Spirits

Beloved, (A)do not believe every spirit, but (B)test the spirits to see whether they are from God, for (C)many (D)false prophets (E)have gone out into the world. By this you know the Spirit of God: (F)every spirit that confesses that (G)Jesus Christ has come in the flesh is from God, and every spirit (H)that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and (I)now is in the world already. Little children, you are from God and have overcome them, for (J)he who is in you is greater than (K)he who is in the world. (L)They are from the world; therefore they speak from the world, and (M)the world listens to them. We are from God. (N)Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know (O)the Spirit of truth and (P)the spirit of error.

God Is Love

Beloved, (Q)let us love one another, for love is from God, and (R)whoever loves has been born of God and knows God. (S)Anyone who does not love does not know God, because (T)God is love. In this the love of God was made manifest among us, that (U)God sent his only Son into the world, so that we might live through him. 10 In this is love, (V)not that we have loved God (W)but that he loved us and sent his Son to be (X)the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 (Y)No one has ever seen God; if we love one another, God abides in us and (Z)his love is perfected in us.

13 (AA)By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And (AB)we have seen and testify that (AC)the Father has sent his Son to be the Savior of (AD)the world. 15 (AE)Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So (AF)we have come to know and to believe the love that God has for us. (AG)God is love, and (AH)whoever abides in love abides in God, and God abides in him. 17 By this (AI)is love perfected with us, so that (AJ)we may have confidence for the day of judgment, because (AK)as he is so also are we in this world. 18 There is no fear in love, but (AL)perfect love casts out fear. For fear has to do with punishment, and whoever fears has not (AM)been perfected in love. 19 (AN)We love because he first loved us. 20 (AO)If anyone says, “I love God,” and (AP)hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God (AQ)whom he has not seen. 21 And (AR)this commandment we have from him: (AS)whoever loves God must also love his brother.

Footnotes

  1. 1 John 4:20 Some manuscripts how can he

On Denying the Incarnation

Dear friends,(A) do not believe every spirit,(B) but test the spirits to see whether they are from God, because many false prophets have gone out into the world.(C) This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh(D) is from God,(E) but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist,(F) which you have heard is coming and even now is already in the world.(G)

You, dear children,(H) are from God and have overcome them,(I) because the one who is in you(J) is greater than the one who is in the world.(K) They are from the world(L) and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us.(M) This is how we recognize the Spirit[a] of truth(N) and the spirit of falsehood.(O)

God’s Love and Ours

Dear friends, let us love one another,(P) for love comes from God. Everyone who loves has been born of God(Q) and knows God.(R) Whoever does not love does not know God, because God is love.(S) This is how God showed his love among us: He sent his one and only Son(T) into the world that we might live through him.(U) 10 This is love: not that we loved God, but that he loved us(V) and sent his Son as an atoning sacrifice for our sins.(W) 11 Dear friends,(X) since God so loved us,(Y) we also ought to love one another.(Z) 12 No one has ever seen God;(AA) but if we love one another, God lives in us and his love is made complete in us.(AB)

13 This is how we know(AC) that we live in him and he in us: He has given us of his Spirit.(AD) 14 And we have seen and testify(AE) that the Father has sent his Son to be the Savior of the world.(AF) 15 If anyone acknowledges that Jesus is the Son of God,(AG) God lives in them and they in God.(AH) 16 And so we know and rely on the love God has for us.

God is love.(AI) Whoever lives in love lives in God, and God in them.(AJ) 17 This is how love is made complete(AK) among us so that we will have confidence(AL) on the day of judgment:(AM) In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear,(AN) because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us.(AO) 20 Whoever claims to love God yet hates a brother or sister(AP) is a liar.(AQ) For whoever does not love their brother and sister, whom they have seen,(AR) cannot love God, whom they have not seen.(AS) 21 And he has given us this command:(AT) Anyone who loves God must also love their brother and sister.(AU)

Footnotes

  1. 1 John 4:6 Or spirit

By Faith

11 Now faith is the assurance of things hoped for, the conviction of (A)things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by (B)the word of God, so that what is seen was not made out of (C)things that are visible.

By faith (D)Abel offered to God (E)a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And (F)through his faith, though he died, he (G)still speaks. By faith (H)Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God (I)must believe that he exists and (J)that he rewards those who seek him. By faith (K)Noah, being warned by God concerning (L)events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of (M)the righteousness that comes by faith.

By faith (N)Abraham obeyed when he was called to go out to a place (O)that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in (P)the land of promise, as in a foreign land, (Q)living in tents (R)with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to (S)the city that has (T)foundations, (U)whose designer and builder is God. 11 By faith (V)Sarah herself received power to conceive, even when she was past the age, since she considered (W)him faithful who had promised. 12 Therefore from one man, and (X)him as good as dead, were born descendants (Y)as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

13 These all died in faith, (Z)not having received the things promised, but (AA)having seen them and greeted them from afar, and (AB)having acknowledged that they were (AC)strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, (AD)they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed (AE)to be called their God, for (AF)he has prepared for them a city.

17 By faith (AG)Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, (AH)“Through Isaac shall your offspring be named.” 19 (AI)He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.

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Faith in Action

11 Now faith is confidence in what we hope for(A) and assurance about what we do not see.(B) This is what the ancients were commended for.(C)

By faith we understand that the universe was formed at God’s command,(D) so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended(E) as righteous, when God spoke well of his offerings.(F) And by faith Abel still speaks, even though he is dead.(G)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](H) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(I) must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen,(J) in holy fear built an ark(K) to save his family.(L) By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.(M)

By faith Abraham, when called to go to a place he would later receive as his inheritance,(N) obeyed and went,(O) even though he did not know where he was going. By faith he made his home in the promised land(P) like a stranger in a foreign country; he lived in tents,(Q) as did Isaac and Jacob, who were heirs with him of the same promise.(R) 10 For he was looking forward to the city(S) with foundations,(T) whose architect and builder is God.(U) 11 And by faith even Sarah, who was past childbearing age,(V) was enabled to bear children(W) because she[b] considered him faithful(X) who had made the promise. 12 And so from this one man, and he as good as dead,(Y) came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.(Z)

13 All these people were still living by faith when they died. They did not receive the things promised;(AA) they only saw them and welcomed them from a distance,(AB) admitting that they were foreigners and strangers on earth.(AC) 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return.(AD) 16 Instead, they were longing for a better country—a heavenly one.(AE) Therefore God is not ashamed(AF) to be called their God,(AG) for he has prepared a city(AH) for them.

17 By faith Abraham, when God tested him, offered Isaac as a sacrifice.(AI) He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.”[c](AJ) 19 Abraham reasoned that God could even raise the dead,(AK) and so in a manner of speaking he did receive Isaac back from death.

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Footnotes

  1. Hebrews 11:5 Gen. 5:24
  2. Hebrews 11:11 Or By faith Abraham, even though he was too old to have children—and Sarah herself was not able to conceive—was enabled to become a father because he
  3. Hebrews 11:18 Gen. 21:12

20 to hear (A)the groans of the prisoners,
    to set free (B)those who were doomed to die,
21 that they may (C)declare in Zion the name of the Lord,
    and in Jerusalem his praise,

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20 to hear the groans of the prisoners(A)
    and release those condemned to death.”
21 So the name of the Lord will be declared(B) in Zion
    and his praise(C) in Jerusalem

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And do not presume to say to yourselves, (A)‘We have Abraham as our father,’ for I tell you, God is able from (B)these stones to raise up children for Abraham.

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And do not think you can say to yourselves, ‘We have Abraham as our father.’(A) I tell you that out of these stones God can raise up children for Abraham.

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23 and in (A)Hades, being in torment, he lifted up his eyes and (B)saw Abraham far off and Lazarus (C)at his side. 24 And he called out, (D)‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and (E)cool my tongue, for (F)I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that (G)you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father's house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have (H)Moses and the Prophets; (I)let them hear them.’ 30 And he said, ‘No, (J)father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear (K)Moses and the Prophets, (L)neither will they be convinced if someone should rise from the dead.’”

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23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(A) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(B)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(C) but now he is comforted here and you are in agony.(D) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(E) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(F) and the Prophets;(G) let them listen to them.’

30 “‘No, father Abraham,’(H) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

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37 But that the dead are raised, (A)even Moses showed, in (B)the passage about the bush, where he calls (C)the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all (D)live to him.”

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37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[a](A) 38 He is not the God of the dead, but of the living, for to him all are alive.”

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Footnotes

  1. Luke 20:37 Exodus 3:6

Before Abraham Was, I Am

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and (A)have a demon?” 49 Jesus answered, “I do not have a demon, but (B)I honor my Father, and you dishonor me. 50 Yet (C)I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, (D)I say to you, if anyone keeps my word, he will never (E)see death.” 52 The Jews said to him, “Now we know that you have a demon! (F)Abraham died, as did the prophets, yet (G)you say, ‘If anyone keeps my word, he will never (H)taste death.’ 53 (I)Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, (J)“If I glorify myself, my glory is nothing. (K)It is my Father who glorifies me, (L)of whom you say, ‘He is our God.’[a] 55 But (M)you have not known him. (N)I know him. If I were to say that I do not know him, I would be (O)a liar (P)like you, but I do know him and I keep his word. 56 (Q)Your father Abraham (R)rejoiced (S)that he would see my day. (T)He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”[b] 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, (U)I am.”

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Footnotes

  1. John 8:54 Some manuscripts your God
  2. John 8:57 Some manuscripts has Abraham seen you?

Jesus’ Claims About Himself

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan(A) and demon-possessed?”(B)

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself;(C) but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”(D)

52 At this they exclaimed, “Now we know that you are demon-possessed!(E) Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham?(F) He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself,(G) my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.(H) 55 Though you do not know him,(I) I know him.(J) If I said I did not, I would be a liar like you, but I do know him and obey his word.(K) 56 Your father Abraham(L) rejoiced at the thought of seeing my day; he saw it(M) and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born,(N) I am!”(O)

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25 (A)You are the sons of the prophets and of (B)the covenant that God made with your fathers, saying to Abraham, (C)‘And in your offspring shall all the families of the earth be blessed.’

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25 And you are heirs(A) of the prophets and of the covenant(B) God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.’[a](C)

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Footnotes

  1. Acts 3:25 Gen. 22:18; 26:4

And (A)he gave him the covenant of circumcision. And (B)so Abraham became the father of Isaac, and (C)circumcised him on the eighth day, and (D)Isaac became the father of Jacob, and (E)Jacob of the twelve patriarchs.

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Then he gave Abraham the covenant of circumcision.(A) And Abraham became the father of Isaac and circumcised him eight days after his birth.(B) Later Isaac became the father of Jacob,(C) and Jacob became the father of the twelve patriarchs.(D)

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Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law, (F)to redeem those who were under the law, so that we might receive (G)adoption as sons. And because you are sons, God has sent (H)the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then (I)an heir through God.

Paul's Concern for the Galatians

Formerly, when you (J)did not know God, you (K)were enslaved to those that by nature (L)are not gods. But now that you have come to know God, or rather (M)to be known by God, (N)how can you turn back again to (O)the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 (P)You observe days and months and seasons and years! 11 I am afraid (Q)I may have labored over you in vain.

12 Brothers,[c] (R)I entreat you, become as I am, for I also have become as you are. (S)You did me no wrong. 13 You know it was (T)because of a bodily ailment that I preached the gospel to you (U)at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me (V)as an angel of God, (W)as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by (X)telling you the truth?[d] 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and (Y)not only when I am present with you, 19 (Z)my little children, (AA)for whom I am again in the anguish of childbirth until Christ (AB)is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, (AC)one by a slave woman and (AD)one by a free woman. 23 But (AE)the son of the slave was born according to the flesh, while (AF)the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two (AG)covenants. (AH)One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[e] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (AI)the Jerusalem above is free, and she is our mother. 27 For it is written,

(AJ)“Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
    than those of the one who has a husband.”

28 Now you,[f] brothers, (AK)like Isaac, (AL)are children of promise. 29 But just as at that time he who was born according to the flesh (AM)persecuted him who was born according to the Spirit, (AN)so also it is now. 30 But what does the Scripture say? (AO)“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but (AP)of the free woman.

Footnotes

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9
  3. Galatians 4:12 Or Brothers and sisters; also verses 28, 31
  4. Galatians 4:16 Or by dealing truthfully with you
  5. Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia
  6. Galatians 4:28 Some manuscripts we

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[e](AJ)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles
  5. Galatians 4:27 Isaiah 54:1
  6. Galatians 4:30 Gen. 21:10