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20 Jacob then made this vow:[a] “If God will be with me and protect me on this journey I am making and give me food to eat and clothes to wear, 21 and I come back safely to my father’s house, the Lord will be my God. 22 This stone that I have set up as a sacred pillar will be the house of God. Of everything you give me, I will return a tenth part to you without fail.”

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Footnotes

  1. 28:20 This vow: knowing well that Esau’s murderous wrath stands between him and the possession of the land promised him, Jacob makes his vow very precise. He vows to make the God who appeared to him his own if the God guides him safely to Paddan-aram and back to this land.

20 Then Jacob made a vow,(A) saying, “If God will be with me and will watch over me(B) on this journey I am taking and will give me food to eat and clothes to wear(C) 21 so that I return safely(D) to my father’s household,(E) then the Lord[a] will be my God(F) 22 and[b] this stone that I have set up as a pillar(G) will be God’s house,(H) and of all that you give me I will give you a tenth.(I)

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Footnotes

  1. Genesis 28:21 Or Since God … father’s household, the Lord
  2. Genesis 28:22 Or household, and the Lord will be my God, 22 then

Israel then made this vow to the Lord: “If you deliver this people into my hand, I will put their cities under the ban.”(A) The Lord paid attention to Israel and delivered up the Canaanites,(B) and they put them and their cities under the ban. Hence that place was named Hormah.[a]

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Footnotes

  1. 21:3 Hormah: related to the Hebrew word herem, meaning “put under the ban.” See notes on 14:45; 18:14.

Then Israel made this vow(A) to the Lord: “If you will deliver these people into our hands, we will totally destroy[a](B) their cities.” The Lord listened to Israel’s plea and gave the Canaanites(C) over to them. They completely destroyed them(D) and their towns; so the place was named Hormah.[b](E)

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Footnotes

  1. Numbers 21:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 3.
  2. Numbers 21:3 Hormah means destruction.

Chapter 30

So Moses instructed the Israelites exactly as the Lord had commanded him.

Validity and Annulment of Vows. Moses said to the heads of the Israelite tribes, “This is what the Lord has commanded: When a man makes a vow to the Lord or binds himself under oath to a pledge,[a] he shall not violate his word, but must fulfill exactly the promise he has uttered.(A)

“When a woman makes a vow to the Lord, or binds herself to a pledge, while still in her father’s house in her youth, and her father learns of her vow or the pledge to which she bound herself and says nothing to her about it, then any vow or any pledge to which she bound herself remains valid. But if on the day he learns of it her father opposes her, then any vow or any pledge to which she bound herself becomes invalid; and the Lord will release her from it, since her father opposed her.

“If she marries while under a vow or under a rash pledge to which she bound herself, and her husband learns of it, yet says nothing to her on the day he learns it, then the vows or the pledges to which she bound herself remain valid. But if on the day her husband learns of it he opposes her, he thereby annuls the vow she had made or the rash pledge to which she had bound herself, and the Lord will release her from it. 10 (The vow of a widow or of a divorced woman, however, any pledge to which such a woman binds herself, is valid.)

11 “If it is in her husband’s house[b] that she makes a vow or binds herself under oath to a pledge, 12 and her husband learns of it yet says nothing to her to oppose her, then all her vows remain valid or any pledge to which she has bound herself. 13 But if on the day he learns of them her husband annuls them, then whatever she has expressly promised in her vows or in her pledge becomes invalid; since her husband has annulled them, the Lord will release her from them.

14 “Any vow or any pledge that she makes under oath to humble herself, her husband may either confirm or annul. 15 But if her husband, day after day, says nothing at all to her, he thereby confirms all her vows or all the pledges incumbent upon her; he has confirmed them, because on the day he learned of them he said nothing to her.

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Footnotes

  1. 30:3 A vow…a pledge: here the former signifies the promise to dedicate either a person, an animal, or a thing or their equivalent to the sanctuary upon the fulfillment of some specified conditions (Lv 27:1–13); the latter signifies the assumption of either a positive or a negative obligation—that is, the promise either to do something or to abstain from something; cf. v. 14.
  2. 30:11 In her husband’s house: after her marriage. This contrasts with the case given in vv. 7–9.

Vows

30 [a]Moses said to the heads of the tribes of Israel:(A) “This is what the Lord commands: When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.(B)

“When a young woman still living in her father’s household makes a vow to the Lord or obligates herself by a pledge and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand.(C) But if her father forbids her(D) when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.

“If she marries after she makes a vow(E) or after her lips utter a rash promise by which she obligates herself and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand. But if her husband(F) forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.(G)

“Any vow or obligation taken by a widow or divorced woman will be binding on her.

10 “If a woman living with her husband makes a vow or obligates herself by a pledge under oath 11 and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand. 12 But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand.(H) Her husband has nullified them, and the Lord will release her. 13 Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.[b] 14 But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them. 15 If, however, he nullifies them(I) some time after he hears about them, then he must bear the consequences of her wrongdoing.”

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Footnotes

  1. Numbers 30:1 In Hebrew texts 30:1-16 is numbered 30:2-17.
  2. Numbers 30:13 Or to fast

30 [a]Jephthah made a vow to the Lord.(A) “If you deliver the Ammonites into my power,” he said, 31 “whoever comes out of the doors of my house to meet me when I return from the Ammonites in peace shall belong to the Lord. I shall offer him up as a burnt offering.”

32 Jephthah then crossed over against the Ammonites to fight against them, and the Lord delivered them into his power. 33 He inflicted a very severe defeat on them from Aroer to the approach of Minnith—twenty cities in all—and as far as Abel-keramin. So the Ammonites were brought into subjection by the Israelites. 34 When Jephthah returned to his house in Mizpah, it was his daughter who came out to meet him, with tambourine-playing and dancing. She was his only child: he had neither son nor daughter besides her. 35 When he saw her, he tore his garments and said, “Ah, my daughter! You have struck me down and brought calamity upon me. For I have made a vow[b] to the Lord and I cannot take it back.”(B) 36 “Father,” she replied, “you have made a vow to the Lord. Do with me as you have vowed, because the Lord has taken vengeance for you against your enemies the Ammonites.” 37 Then she said to her father, “Let me have this favor. Do nothing for two months, that I and my companions may go wander in the mountains to weep for my virginity.” 38 “Go,” he replied, and sent her away for two months. So she departed with her companions and wept for her virginity in the mountains. 39 At the end of the two months she returned to her father, and he did to her as he had vowed. She had not had relations with any man.

It became a custom in Israel 40 for Israelite women to go yearly to mourn the daughter of Jephthah the Gileadite for four days of the year.

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Footnotes

  1. 11:30–40 Jephthah’s rash vow and its tragic consequences reflect a widespread folklore motif, most familiar in the Greek story of Iphigenia and her father, Agamemnon. The sacrifice of children was strictly forbidden by Mosaic law (Lv 18:21; 20:2–5), and when the biblical writers report its occurrence, they usually condemn it in strong terms (2 Kgs 16:3; 21:6; Jer 7:31; 19:5). In this case, however, the narrator simply records the old story, offering no comment on the acceptability of Jephthah’s extreme gesture. The story may have been preserved because it provided an explanation of the custom described in vv. 39–40 according to which Israelite women mourned Jephthah’s daughter annually in a four-day ceremony.
  2. 11:35 Made a vow: lit., “opened my mouth”; so in v. 36.

30 And Jephthah made a vow(A) to the Lord: “If you give the Ammonites into my hands, 31 whatever comes out of the door of my house to meet me when I return in triumph(B) from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.(C)

32 Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands. 33 He devastated twenty towns from Aroer to the vicinity of Minnith,(D) as far as Abel Keramim. Thus Israel subdued Ammon.

34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing(E) to the sound of timbrels!(F) She was an only child.(G) Except for her he had neither son nor daughter. 35 When he saw her, he tore his clothes(H) and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.(I)

36 “My father,” she replied, “you have given your word to the Lord. Do to me just as you promised,(J) now that the Lord has avenged you(K) of your enemies,(L) the Ammonites. 37 But grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

38 “You may go,” he said. And he let her go for two months. She and her friends went into the hills and wept because she would never marry. 39 After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin.

From this comes the Israelite tradition 40 that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.

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11 and made this vow: “O Lord of hosts, if you look with pity on the hardship of your servant, if you remember me and do not forget me, if you give your handmaid a male child, I will give him to the Lord all the days of his life. No razor shall ever touch his head.”[a](A)

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Footnotes

  1. 1:11 No razor…: the Septuagint adds “he shall drink neither wine nor liquor.” This addition is a further suggestion that Samuel is dedicated to God under a nazirite vow (Nm 6:4–5); see note on v. 22.

11 And she made a vow,(A) saying, “Lord Almighty(B), if you will only look on your servant’s misery and remember(C) me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life,(D) and no razor(E) will ever be used on his head.”

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12 In God I trust, I do not fear.
    What can man do to me?

III

13 I have made vows to you, God;
    with offerings I will fulfill them,(A)

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12 I am under vows(A) to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death(B)
    and my feet from stumbling,
that I may walk before God
    in the light of life.(C)

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III

13 I will bring burnt offerings[a] to your house;
    to you I will fulfill my vows,
14 Which my lips pronounced
    and my mouth spoke in my distress.
15 Burnt offerings of fatlings I will offer you
    and sacrificial smoke of rams;
    I will sacrifice oxen and goats.
Selah

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Footnotes

  1. 66:13 Burnt offerings: cf. Lv 1:3–13; 6:1–4; 22:17–20.

13 I will come to your temple with burnt offerings(A)
    and fulfill my vows(B) to you—
14 vows my lips promised and my mouth spoke
    when I was in trouble.
15 I will sacrifice fat animals to you
    and an offering of rams;
    I will offer bulls and goats.(C)

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Psalm 132[a]

The Covenant Between David and God

A song of ascents.

I

Remember, O Lord, for David
    all his hardships;
How he swore an oath to the Lord,
    vowed to the Mighty One of Jacob:[b]
“I will not enter the house where I live,(A)
    nor lie on the couch where I sleep;
I will give my eyes no sleep,
    my eyelids no rest,
Till I find a place for the Lord,
    a dwelling for the Mighty One of Jacob.”

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Footnotes

  1. Psalm 132 A song for a liturgical ceremony in which the ark, the throne of Israel’s God, was carried in procession to the Temple. The singer asks that David’s care for the proper housing of the ark be regarded with favor (Ps 132:1–5), and tells how it was brought to Jerusalem (Ps 132:6–10). There follows God’s promise of favor to the Davidic dynasty (Ps 132:11–12) and to Zion (Ps 132:13–17). The transfer of the ark to the tent in Jerusalem is described in 2 Sm 6.
  2. 132:2, 132:5 Mighty One of Jacob: one of the titles of Israel’s God, cf. Gn 49:24; Is 49:26; 60:16.

Psalm 132(A)

A song of ascents.

Lord, remember David
    and all his self-denial.(B)

He swore an oath to the Lord,
    he made a vow to the Mighty One of Jacob:(C)
“I will not enter my house(D)
    or go to my bed,
I will allow no sleep to my eyes
    or slumber to my eyelids,
till I find a place(E) for the Lord,
    a dwelling for the Mighty One of Jacob.”

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(A)When you make a vow to God, delay not its fulfillment. For God has no pleasure in fools; fulfill what you have vowed. It is better not to make a vow than make it and not fulfill it. Let not your utterances make you guilty, and say not before his representative, “It was a mistake.” Why should God be angered by your words and destroy the works of your hands?

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A dream(A) comes when there are many cares,
    and many words mark the speech of a fool.(B)

When you make a vow to God, do not delay to fulfill it.(C) He has no pleasure in fools; fulfill your vow.(D) It is better not to make a vow than to make one and not fulfill it.(E)

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