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Genesis 31
New American Bible (Revised Edition)

Chapter 31

Flight from Laban. 1 [a]Jacob heard that Laban’s sons were saying, “Jacob has taken everything that belonged to our father, and he has produced all this wealth from our father’s property.” 2 Jacob perceived, too, that Laban’s attitude toward him was not what it had previously been. 3 Then the Lord said to Jacob: Return to the land of your ancestors, where you were born, and I will be with you.(A)

4 So Jacob sent for Rachel and Leah to meet him in the field where his flock was. 5 There he said to them: “I have noticed that your father’s attitude toward me is not as it was in the past; but the God of my father has been with me. 6 You know well that with all my strength I served your father; 7 yet your father cheated me and changed my wages ten times. God, however, did not let him do me any harm.(B) 8 Whenever your father said, ‘The speckled animals will be your wages,’ the entire flock would bear speckled young; whenever he said, ‘The streaked animals will be your wages,’ the entire flock would bear streaked young. 9 So God took away your father’s livestock and gave it to me. 10 Once, during the flock’s mating season, I had a dream in which I saw he-goats mating that were streaked, speckled and mottled. 11 In the dream God’s angel said to me, ‘Jacob!’ and I replied, ‘Here I am!’ 12 Then he said: ‘Look up and see. All the he-goats that are mating are streaked, speckled and mottled, for I have seen all the things that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a sacred pillar and made a vow to me. Get up now! Leave this land and return to the land of your birth.’”(C)

14 Rachel and Leah answered him: “Do we still have an heir’s portion in our father’s house? 15 Are we not regarded by him as outsiders?[b] He not only sold us; he has even used up the money that he got for us! 16 All the wealth that God took away from our father really belongs to us and our children. So do whatever God has told you.”(D) 17 Jacob proceeded to put his children and wives on camels, 18 and he drove off all his livestock and all the property he had acquired in Paddan-aram, to go to his father Isaac in the land of Canaan.

19 Now Laban was away shearing his sheep, and Rachel had stolen her father’s household images.[c](E) 20 Jacob had hoodwinked[d] Laban the Aramean by not telling him that he was going to flee. 21 Thus he fled with all that he had. Once he was across the Euphrates, he headed for the hill country of Gilead.

22 On the third day, word came to Laban that Jacob had fled. 23 Taking his kinsmen with him, he pursued him for seven days[e] until he caught up with him in the hill country of Gilead. 24 But that night God appeared to Laban the Aramean in a dream and said to him: Take care not to say anything to Jacob.(F)

Jacob and Laban in Gilead. 25 When Laban overtook Jacob, Jacob’s tents were pitched in the hill country; Laban also pitched his tents in the hill country of Gilead. 26 Laban said to Jacob, “How could you hoodwink me and carry off my daughters like prisoners of war?[f] 27 Why did you dupe me by stealing away secretly? You did not tell me! I would have sent you off with joyful singing to the sound of tambourines and harps. 28 You did not even allow me a parting kiss to my daughters and grandchildren! Now what you have done makes no sense. 29 I have it in my power to harm all of you; but last night the God of your father said to me, ‘Take care not to say anything to Jacob!’ 30 Granted that you had to leave because you were longing for your father’s house, why did you steal my gods?” 31 Jacob replied to Laban, “I was frightened at the thought that you might take your daughters away from me by force. 32 As for your gods, the one you find them with shall not remain alive! If, with our kinsmen looking on, you identify anything here as belonging to you, take it.” Jacob had no idea that Rachel had stolen the household images.

33 Laban then went in and searched Jacob’s tent and Leah’s tent, as well as the tents of the two maidservants; but he did not find them. Leaving Leah’s tent, he went into Rachel’s. 34 [g]Meanwhile Rachel had taken the household images, put them inside the camel’s saddlebag, and seated herself upon them. When Laban had rummaged through her whole tent without finding them,(G) 35 she said to her father, “Do not let my lord be angry that I cannot rise in your presence; I am having my period.” So, despite his search, he did not find the household images.

36 Jacob, now angered, confronted Laban and demanded, “What crime or offense have I committed that you should hound me? 37 Now that you have rummaged through all my things, what have you found from your household belongings? Produce it here before your kinsmen and mine, and let them decide between the two of us.

38 “In the twenty years that I was under you, no ewe or she-goat of yours ever miscarried, and I have never eaten rams of your flock. 39 (H)I never brought you an animal torn by wild beasts; I made good the loss myself. You held me responsible for anything stolen by day or night.[h] 40 Often the scorching heat devoured me by day, and the frost by night, while sleep fled from my eyes! 41 Of the twenty years that I have now spent in your household, I served you fourteen years for your two daughters and six years for your flock, while you changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, you would now have sent me away empty-handed. But God saw my plight and the fruits of my toil, and last night he reproached you.”(I)

43 [i]Laban replied to Jacob: “The daughters are mine, their children are mine, and the flocks are mine; everything you see belongs to me. What can I do now for my own daughters and for the children they have borne? 44 [j]Come, now, let us make a covenant, you and I; and it will be a treaty between you and me.”

45 Then Jacob took a stone and set it up as a sacred pillar.(J) 46 Jacob said to his kinsmen, “Gather stones.” So they got stones and made a mound; and they ate there at the mound. 47 Laban called it Jegar-sahadutha,[k] but Jacob called it Galeed. 48 Laban said, “This mound will be a witness from now on between you and me.” That is why it was named Galeed— 49 and also Mizpah,[l] for he said: “May the Lord keep watch between you and me when we are out of each other’s sight. 50 If you mistreat my daughters, or take other wives besides my daughters, know that even though no one else is there, God will be a witness between you and me.”

51 Laban said further to Jacob: “Here is this mound, and here is the sacred pillar that I have set up between you and me. 52 This mound will be a witness, and this sacred pillar will be a witness, that, with hostile intent, I may not pass beyond this mound into your territory, nor may you pass beyond it into mine. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us!” Jacob took the oath by the Fear of his father Isaac.[m] 54 He then offered a sacrifice on the mountain and invited his kinsmen to share in the meal. When they had eaten, they passed the night on the mountain.

Footnotes

  1. 31:1–54 Jacob flees with his family from Laban. The strife that has always accompanied Jacob continues as Laban’s sons complain, “he has taken everything that belonged to our father”; the brothers’ complaint echoes Esau’s in 27:36. Rachel and Leah overcome their mutual hostility and are able to leave together, a harbinger of the reconciliation with Esau in chap. 33.
  2. 31:15 Outsiders: lit., “foreign women”; they lacked the favored legal status of native women. Used up: lit., “eaten, consumed”; the bridal price that a man received for giving his daughter in marriage was legally reserved as her inalienable dowry. Perhaps this is the reason that Rachel took the household images belonging to Laban.
  3. 31:19 Household images: in Hebrew, teraphim, figurines used in divination (Ez 21:26; Zec 10:2). Laban calls them his “gods” (v. 30). The traditional translation “idols” is avoided because it suggests false gods, whereas Genesis seems to accept the fact that the ancestors did not always live according to later biblical religious standards and laws.
  4. 31:20 Hoodwinked: lit., “stolen the heart of,” i.e., lulled the mind of. Aramean: the earliest extra-biblical references to the Arameans date later than the time of Jacob, if Jacob is dated to the mid-second millennium; to call Laban an Aramean and to have him speak Aramaic (Jegar-sahadutha, v. 47) is an apparent anachronism. The word may have been chosen to underscore the growing estrangement between the two men and the fact that their descendants will be two different peoples.
  5. 31:23 For seven days: lit., “a way of seven days,” a general term to designate a long distance; it would actually have taken a camel caravan many more days to travel from Haran to Gilead, the region east of the northern half of the Jordan. The mention of camels in this passage is apparently anachronistic since camels were not domesticated until the late second millennium.
  6. 31:26 Prisoners of war: lit., “women captured by the sword”; the women of a conquered people were treated as part of the victor’s spoil; cf. 1 Sm 30:2; 2 Kgs 5:2.
  7. 31:34 As in chap. 27, a younger child (Rachel) deceives her father to gain what belongs to him.
  8. 31:39 Jacob’s actions are more generous than the customs suggested in the Code of Hammurabi: “If in a sheepfold an act of god has occurred, or a lion has made a kill, the shepherd shall clear himself before the deity, and the owner of the fold must accept the loss” (par. 266); cf. Ex 22:12.
  9. 31:43–54 In this account of the non-aggression treaty between Laban and Jacob, the different objects that serve as witness (sacred pillar in v. 45, cairn of stones in v. 46), their different names (Jegar-sahadutha in v. 47, Mizpah in v. 49), and the two references to the covenant meal (vv. 46, 54) suggest that two versions have been fused. One version is the Yahwist source, and another source has been used to supplement it.
  10. 31:44–54 The treaty is a typical covenant between two parties: Jacob was bound to treat his wives (Laban’s daughters) well, and Laban was bound not to cross Jacob’s boundaries with hostile intent.
  11. 31:47–48 Jegar-sahadutha: an Aramaic term meaning “mound of witness.” Galeed: in Hebrew, “the mound of witness.”
  12. 31:49 Mizpah: a town in Gilead; cf. Jgs 10:17; 11:11, 34; Hos 5:1. The Hebrew name mispa (“lookout”) is allied to yisep yhwh (“may the Lord keep watch”), and also echoes the word masseba (“sacred pillar”).
  13. 31:53 Fear of…Isaac: an archaic title for Jacob’s God of the Father.
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Genesis 31
New International Version

Jacob Flees From Laban

31 Jacob heard that Laban’s sons(A) were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.”(B) 2 And Jacob noticed that Laban’s attitude toward him was not what it had been.(C)

3 Then the Lord said to Jacob, “Go back(D) to the land of your fathers and to your relatives, and I will be with you.”(E)

4 So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. 5 He said to them, “I see that your father’s(F) attitude toward me is not what it was before,(G) but the God of my father has been with me.(H) 6 You know that I’ve worked for your father with all my strength,(I) 7 yet your father has cheated(J) me by changing my wages(K) ten times.(L) However, God has not allowed him to harm me.(M) 8 If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’(N) then all the flocks bore streaked young. 9 So God has taken away your father’s livestock(O) and has given them to me.(P)

10 “In breeding season I once had a dream(Q) in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God(R) said to me in the dream,(S) ‘Jacob.’ I answered, ‘Here I am.’(T) 12 And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted,(U) for I have seen all that Laban has been doing to you.(V) 13 I am the God of Bethel,(W) where you anointed a pillar(X) and where you made a vow(Y) to me. Now leave this land at once and go back to your native land.(Z)’”

14 Then Rachel and Leah replied, “Do we still have any share(AA) in the inheritance of our father’s estate? 15 Does he not regard us as foreigners?(AB) Not only has he sold us, but he has used up what was paid for us.(AC) 16 Surely all the wealth that God took away from our father belongs to us and our children.(AD) So do whatever God has told you.”

17 Then Jacob put his children and his wives(AE) on camels,(AF) 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated(AG) in Paddan Aram,[a](AH) to go to his father Isaac(AI) in the land of Canaan.(AJ)

19 When Laban had gone to shear his sheep,(AK) Rachel stole her father’s household gods.(AL) 20 Moreover, Jacob deceived(AM) Laban the Aramean(AN) by not telling him he was running away.(AO) 21 So he fled(AP) with all he had, crossed the Euphrates River,(AQ) and headed for the hill country of Gilead.(AR)

Laban Pursues Jacob

22 On the third day(AS) Laban was told that Jacob had fled.(AT) 23 Taking his relatives(AU) with him(AV), he pursued Jacob for seven days and caught up with him in the hill country of Gilead.(AW) 24 Then God came to Laban the Aramean(AX) in a dream at night and said to him,(AY) “Be careful not to say anything to Jacob, either good or bad.”(AZ)

25 Jacob had pitched his tent in the hill country of Gilead(BA) when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, “What have you done?(BB) You’ve deceived me,(BC) and you’ve carried off my daughters like captives in war.(BD) 27 Why did you run off secretly and deceive me? Why didn’t you tell me,(BE) so I could send you away with joy and singing to the music of timbrels(BF) and harps?(BG) 28 You didn’t even let me kiss my grandchildren and my daughters goodbye.(BH) You have done a foolish thing. 29 I have the power to harm you;(BI) but last night the God of your father(BJ) said to me, ‘Be careful not to say anything to Jacob, either good or bad.’(BK) 30 Now you have gone off because you longed to return to your father’s household.(BL) But why did you steal(BM) my gods?(BN)”

31 Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force.(BO) 32 But if you find anyone who has your gods, that person shall not live.(BP) In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.(BQ)

33 So Laban went into Jacob’s tent and into Leah’s tent(BR) and into the tent of the two female servants,(BS) but he found nothing.(BT) After he came out of Leah’s tent, he entered Rachel’s tent. 34 Now Rachel had taken the household gods(BU) and put them inside her camel’s saddle(BV) and was sitting on them. Laban searched(BW) through everything in the tent but found nothing.

35 Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence;(BX) I’m having my period.(BY)” So he searched but could not find the household gods.(BZ)

36 Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged(CA) you that you hunt me down?(CB) 37 Now that you have searched through all my goods, what have you found that belongs to your household?(CC) Put it here in front of your relatives(CD) and mine, and let them judge between the two of us.(CE)

38 “I have been with you for twenty years now.(CF) Your sheep and goats have not miscarried,(CG) nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen(CH) by day or night.(CI) 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes.(CJ) 41 It was like this for the twenty years(CK) I was in your household. I worked for you fourteen years for your two daughters(CL) and six years for your flocks,(CM) and you changed my wages(CN) ten times.(CO) 42 If the God of my father,(CP) the God of Abraham(CQ) and the Fear of Isaac,(CR) had not been with me,(CS) you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands,(CT) and last night he rebuked you.(CU)”

43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks.(CV) All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a covenant,(CW) you and I, and let it serve as a witness between us.”(CX)

45 So Jacob took a stone and set it up as a pillar.(CY) 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap,(CZ) and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.[b](DA)

48 Laban said, “This heap(DB) is a witness between you and me today.”(DC) That is why it was called Galeed. 49 It was also called Mizpah,[c](DD) because he said, “May the Lord keep watch between you and me when we are away from each other. 50 If you mistreat(DE) my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness(DF) between you and me.”(DG)

51 Laban also said to Jacob, “Here is this heap,(DH) and here is this pillar(DI) I have set up between you and me. 52 This heap is a witness, and this pillar is a witness,(DJ) that I will not go past this heap to your side to harm you and that you will not go past this heap(DK) and pillar to my side to harm me.(DL) 53 May the God of Abraham(DM) and the God of Nahor,(DN) the God of their father, judge between us.”(DO)

So Jacob took an oath(DP) in the name of the Fear of his father Isaac.(DQ) 54 He offered a sacrifice(DR) there in the hill country and invited his relatives to a meal.(DS) After they had eaten, they spent the night there.

55 Early the next morning Laban kissed his grandchildren and his daughters(DT) and blessed(DU) them. Then he left and returned home.[d](DV)

Footnotes

  1. Genesis 31:18 That is, Northwest Mesopotamia
  2. Genesis 31:47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap.
  3. Genesis 31:49 Mizpah means watchtower.
  4. Genesis 31:55 In Hebrew texts this verse (31:55) is numbered 32:1.
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