15 Then the Lord replied to him, “In that case,[a] whoever kills Cain will suffer vengeance seven times over.”[b] And He placed a mark(A) on Cain so that whoever found him would not kill him.

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Footnotes

  1. Genesis 4:15 LXX, Syr, Vg read Not so!
  2. Genesis 4:15 Or suffer severely

15 But the Lord said to him, “Not so[a]; anyone who kills Cain(A) will suffer vengeance(B) seven times over.(C)” Then the Lord put a mark on Cain so that no one who found him would kill him.

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Footnotes

  1. Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well

15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

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24 If Cain is to be avenged seven times over,
then for Lamech it will be seventy-seven times!

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24 If Cain is avenged(A) seven times,(B)
    then Lamech seventy-seven times.(C)

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24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

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In struggling against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as sons:

My son, do not take the Lord’s discipline lightly
or faint when you are reproved by Him,
for the Lord disciplines the one He loves
and punishes every son He receives.(A)[a]

Endure suffering as discipline: God is dealing with you as sons. For what son is there that a father does not discipline? But if you are without discipline—which all[b] receive[c]—then you are illegitimate children and not sons.(B) Furthermore, we had natural fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live?(C) 10 For they disciplined us for a short time based on what seemed good to them, but He does it for our benefit, so that we can share His holiness.(D) 11 No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace(E) and righteousness to those who have been trained by it.(F)

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Footnotes

  1. Hebrews 12:6 Pr 3:11-12
  2. Hebrews 12:8 = Christians
  3. Hebrews 12:8 Lit discipline, of which all have become participants

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood.(A) And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(B) when he rebukes you,
because the Lord disciplines the one he loves,(C)
    and he chastens everyone he accepts as his son.”[a](D)

Endure hardship as discipline; God is treating you as his children.(E) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(F)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(G) and live!(H) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(I) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(J) for those who have been trained by it.

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

Ye have not yet resisted unto blood, striving against sin.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

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