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Preamble. The Creation of the World

Chapter 1

The Story of Creation.[a] In the beginning, when God created the heavens and the earth(A) [b]and the earth was without form or shape, with darkness over the abyss and a mighty wind sweeping over the waters—(B)

Then God said: Let there be light, and there was light.(C) God saw that the light was good. God then separated the light from the darkness. God called the light “day,” and the darkness he called “night.” Evening came, and morning followed—the first day.[c]

Then God said: Let there be a dome in the middle of the waters, to separate one body of water from the other. God made the dome,[d] and it separated the water below the dome from the water above the dome. And so it happened.(D) God called the dome “sky.” Evening came, and morning followed—the second day.

Then God said: Let the water under the sky be gathered into a single basin, so that the dry land may appear. And so it happened: the water under the sky was gathered into its basin, and the dry land appeared.(E) 10 God called the dry land “earth,” and the basin of water he called “sea.” God saw that it was good. 11 (F)Then God said: Let the earth bring forth vegetation: every kind of plant that bears seed and every kind of fruit tree on earth that bears fruit with its seed in it. And so it happened: 12 the earth brought forth vegetation: every kind of plant that bears seed and every kind of fruit tree that bears fruit with its seed in it. God saw that it was good. 13 Evening came, and morning followed—the third day.

14 Then God said: Let there be lights in the dome of the sky, to separate day from night. Let them mark the seasons, the days and the years,(G) 15 and serve as lights in the dome of the sky, to illuminate the earth. And so it happened: 16 God made the two great lights, the greater one to govern the day, and the lesser one to govern the night, and the stars.(H) 17 God set them in the dome of the sky, to illuminate the earth, 18 to govern the day and the night, and to separate the light from the darkness. God saw that it was good. 19 Evening came, and morning followed—the fourth day.

20 (I)Then God said: Let the water teem with an abundance of living creatures, and on the earth let birds fly beneath the dome of the sky. 21 God created the great sea monsters and all kinds of crawling living creatures with which the water teems, and all kinds of winged birds. God saw that it was good, 22 and God blessed them, saying: Be fertile, multiply, and fill the water of the seas; and let the birds multiply on the earth.(J) 23 Evening came, and morning followed—the fifth day.

24 (K)Then God said: Let the earth bring forth every kind of living creature: tame animals, crawling things, and every kind of wild animal. And so it happened: 25 God made every kind of wild animal, every kind of tame animal, and every kind of thing that crawls on the ground. God saw that it was good. 26 (L)Then God said: Let us make[e] human beings in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, the tame animals, all the wild animals, and all the creatures that crawl on the earth.

27 God created mankind in his image;
    in the image of God he created them;
    male and female[f] he created them.

28 God blessed them and God said to them: Be fertile and multiply; fill the earth and subdue it.[g] Have dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth.(M) 29 [h](N)God also said: See, I give you every seed-bearing plant on all the earth and every tree that has seed-bearing fruit on it to be your food; 30 and to all the wild animals, all the birds of the air, and all the living creatures that crawl on the earth, I give all the green plants for food. And so it happened. 31 God looked at everything he had made, and found it very good. Evening came, and morning followed—the sixth day.(O)

Footnotes

  1. 1:1–2:3

    This section, from the Priestly source, functions as an introduction, as ancient stories of the origin of the world (cosmogonies) often did. It introduces the primordial story (2:4–11:26), the stories of the ancestors (11:27–50:26), and indeed the whole Pentateuch. The chapter highlights the goodness of creation and the divine desire that human beings share in that goodness. God brings an orderly universe out of primordial chaos merely by uttering a word. In the literary structure of six days, the creation events in the first three days are related to those in the second three.

    1.light (day)/darkness (night)=4.sun/moon
    2.arrangement of water=5.fish + birds from waters
    3.a) dry land=6.a) animals
    b) vegetationb) human beings: male/female

    The seventh day, on which God rests, the climax of the account, falls outside the six-day structure.

    Until modern times the first line was always translated, “In the beginning God created the heavens and the earth.” Several comparable ancient cosmogonies, discovered in recent times, have a “when…then” construction, confirming the translation “when…then” here as well. “When” introduces the pre-creation state and “then” introduces the creative act affecting that state. The traditional translation, “In the beginning,” does not reflect the Hebrew syntax of the clause.

  2. 1:2 This verse is parenthetical, describing in three phases the pre-creation state symbolized by the chaos out of which God brings order: “earth,” hidden beneath the encompassing cosmic waters, could not be seen, and thus had no “form”; there was only darkness; turbulent wind swept over the waters. Commencing with the last-named elements (darkness and water), vv. 3–10 describe the rearrangement of this chaos: light is made (first day) and the water is divided into water above and water below the earth so that the earth appears and is no longer “without outline.” The abyss: the primordial ocean according to the ancient Semitic cosmogony. After God’s creative activity, part of this vast body forms the salt-water seas (vv. 9–10); part of it is the fresh water under the earth (Ps 33:7; Ez 31:4), which wells forth on the earth as springs and fountains (Gn 7:11; 8:2; Prv 3:20). Part of it, “the upper water” (Ps 148:4; Dn 3:60), is held up by the dome of the sky (vv. 6–7), from which rain descends on the earth (Gn 7:11; 2 Kgs 7:2, 19; Ps 104:13). A mighty wind: literally, “spirit or breath [ruah] of God”; cf. Gn 8:1.
  3. 1:5 In ancient Israel a day was considered to begin at sunset.
  4. 1:7 The dome: the Hebrew word suggests a gigantic metal dome. It was inserted into the middle of the single body of water to form dry space within which the earth could emerge. The Latin Vulgate translation firmamentum, “means of support (for the upper waters); firmament,” provided the traditional English rendering.
  5. 1:26 Let us make: in the ancient Near East, and sometimes in the Bible, God was imagined as presiding over an assembly of heavenly beings who deliberated and decided about matters on earth (1 Kgs 22:19–22; Is 6:8; Ps 29:1–2; 82; 89:6–7; Jb 1:6; 2:1; 38:7). This scene accounts for the plural form here and in Gn 11:7 (“Let us then go down…”). Israel’s God was always considered “Most High” over the heavenly beings. Human beings: Hebrew ’ādām is here the generic term for humankind; in the first five chapters of Genesis it is the proper name Adam only at 4:25 and 5:1–5. In our image, after our likeness: “image” and “likeness” (virtually synonyms) express the worth of human beings who have value in themselves (human blood may not be shed in 9:6 because of this image of God) and in their task, dominion (1:28), which promotes the rule of God over the universe.
  6. 1:27 Male and female: as God provided the plants with seeds (vv. 11, 12) and commanded the animals to be fertile and multiply (v. 22), so God gives sexuality to human beings as their means to continue in existence.
  7. 1:28 Fill the earth and subdue it: the object of the verb “subdue” may be not the earth as such but earth as the territory each nation must take for itself (chaps. 10–11), just as Israel will later do (see Nm 32:22, 29; Jos 18:1). The two divine commands define the basic tasks of the human race—to continue in existence through generation and to take possession of one’s God-given territory. The dual command would have had special meaning when Israel was in exile and deeply anxious about whether they would continue as a nation and return to their ancient territory. Have dominion: the whole human race is made in the “image” and “likeness” of God and has “dominion.” Comparable literature of the time used these words of kings rather than of human beings in general; human beings were invariably thought of as slaves of the gods created to provide menial service for the divine world. The royal language here does not, however, give human beings unlimited power, for kings in the Bible had limited dominion and were subject to prophetic critique.
  8. 1:29 According to the Priestly tradition, the human race was originally intended to live on plants and fruits as were the animals (see v. 30), an arrangement that God will later change (9:3) in view of the human inclination to violence.

The Beginning

In the beginning(A) God created(B) the heavens(C) and the earth.(D) Now the earth was formless(E) and empty,(F) darkness was over the surface of the deep,(G) and the Spirit of God(H) was hovering(I) over the waters.

And God said,(J) “Let there be light,” and there was light.(K) God saw that the light was good,(L) and he separated the light from the darkness.(M) God called(N) the light “day,” and the darkness he called “night.”(O) And there was evening, and there was morning(P)—the first day.

And God said,(Q) “Let there be a vault(R) between the waters(S) to separate water from water.” So God made the vault and separated the water under the vault from the water above it.(T) And it was so.(U) God called(V) the vault “sky.”(W) And there was evening, and there was morning(X)—the second day.

And God said, “Let the water under the sky be gathered to one place,(Y) and let dry ground(Z) appear.” And it was so.(AA) 10 God called(AB) the dry ground “land,” and the gathered waters(AC) he called “seas.”(AD) And God saw that it was good.(AE)

11 Then God said, “Let the land produce vegetation:(AF) seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.(AG)” And it was so.(AH) 12 The land produced vegetation: plants bearing seed according to their kinds(AI) and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.(AJ) 13 And there was evening, and there was morning(AK)—the third day.

14 And God said, “Let there be lights(AL) in the vault of the sky to separate the day from the night,(AM) and let them serve as signs(AN) to mark sacred times,(AO) and days and years,(AP) 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so.(AQ) 16 God made two great lights—the greater light(AR) to govern(AS) the day and the lesser light to govern(AT) the night.(AU) He also made the stars.(AV) 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night,(AW) and to separate light from darkness. And God saw that it was good.(AX) 19 And there was evening, and there was morning(AY)—the fourth day.

20 And God said, “Let the water teem with living creatures,(AZ) and let birds fly above the earth across the vault of the sky.”(BA) 21 So God created(BB) the great creatures of the sea(BC) and every living thing with which the water teems and that moves about in it,(BD) according to their kinds, and every winged bird according to its kind.(BE) And God saw that it was good.(BF) 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.”(BG) 23 And there was evening, and there was morning(BH)—the fifth day.

24 And God said, “Let the land produce living creatures(BI) according to their kinds:(BJ) the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so.(BK) 25 God made the wild animals(BL) according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds.(BM) And God saw that it was good.(BN)

26 Then God said, “Let us(BO) make mankind(BP) in our image,(BQ) in our likeness,(BR) so that they may rule(BS) over the fish in the sea and the birds in the sky,(BT) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created(BU) mankind(BV) in his own image,(BW)
    in the image of God(BX) he created them;
    male and female(BY) he created them.(BZ)

28 God blessed them and said to them,(CA) “Be fruitful and increase in number;(CB) fill the earth(CC) and subdue it. Rule over(CD) the fish in the sea and the birds in the sky and over every living creature that moves on the ground.(CE)

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.(CF) 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life(CG) in it—I give every green plant for food.(CH)” And it was so.

31 God saw all that he had made,(CI) and it was very good.(CJ) And there was evening, and there was morning(CK)—the sixth day.

Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth