Genesis 24:3-4
New American Bible (Revised Edition)
3 and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live,(A) 4 but that you will go to my own land and to my relatives to get a wife for my son Isaac.”
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Genesis 26:34-35
New American Bible (Revised Edition)
34 [a]When Esau was forty years old, he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hivite.(A) 35 But they became a source of bitterness to Isaac and Rebekah.
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- 26:34–35 These verses from the Priestly source introduce the next section on Esau’s loss of his right as firstborn by suggesting a motivation for this in Isaac’s and Rebekah’s dislike for Esau’s Canaanite wives.
Genesis 28:1-2
New American Bible (Revised Edition)
Chapter 28
1 [a]Isaac therefore summoned Jacob and blessed him, charging him: “You shall not marry a Canaanite woman!(A) 2 Go now to Paddan-aram, to the home of your mother’s father Bethuel, and there choose a wife for yourself from among the daughters of Laban, your mother’s brother.(B)
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- 28:1–9 A glimpse of Rebekah’s shrewdness is provided by 27:42–28:2. She is aware of Esau’s murderous plot against Jacob (27:42–45) but realizes the episode of the stolen blessing is still painful to Isaac; she therefore uses another motive to persuade Isaac to send Jacob away—he must marry within the family (endogamy), unlike Esau. Esau, unreflective as usual, realizes too late he also should marry within the family but, significantly, marries from Abraham’s rejected line. At this point in the story, Jacob (and his mother) have taken the blessing for themselves. Their actions have put Jacob in a precarious position: he must flee the land because of his brother’s murderous intent and find a wife in a far country. One might ask how God’s blessing can be given to such an unworthy schemer. There is a biblical pattern of preferring the younger brother or sister over the older—Isaac over Ishmael, Jacob over Esau, Rachel over Leah, Joseph over his older brothers, Ephraim over Manasseh (Gn 48:14), David over his older brothers.
Genesis 28:6-9
New American Bible (Revised Edition)
6 Esau noted that Isaac had blessed Jacob when he sent him to Paddan-aram to get himself a wife there, and that, as he gave him his blessing, he charged him, “You shall not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and gone to Paddan-aram. 8 Esau realized how displeasing the Canaanite women were to his father Isaac, 9 so Esau went to Ishmael, and in addition to the wives he had, married Mahalath, the daughter of Abraham’s son Ishmael and sister of Nebaioth.(A)
Jacob’s Dream at Bethel.[a]
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- 28:10–22 As Jacob is leaving the land on his way to an uncertain future in Paddan-aram, God appears to him at a sacred place that Jacob had visited only to take a night’s rest. Jacob’s unawareness of the holiness of the place underscores the graciousness of the gift. On his return to Canaan, he will again encounter a divine visitor in the form of the mysterious attacker (32:23–33) and, after his return and reconciliation with Esau, he will again go to Bethel (35:1–15).
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.