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Although the text is not clear, the chief baker dies a particularly gruesome death. The way the story is told, Pharaoh lifts up the baker’s head—a gesture which would seem to signal royal favor—but in the next treacherous instant, his head is removed. Then his lifeless corpse is impaled on a tree, exposed to the elements. Because the body is left to rot outside and be eaten by birds—instead of being carefully embalmed and entombed—the Egyptians believe the victim’s soul can never enter the afterlife. This is the worst form of capital punishment, leaving the cupbearer to fear not only death but also eternal oblivion.

41 Two years later, Pharaoh had a dream. He dreamed that he was standing by the Nile River, and out of the Nile came seven healthy, fat cows. They all grazed in the grassy reeds at the river’s edge. Then, seven other cows, ugly and thin, came up out of the Nile and stood by them on the bank of the river. And the ugly, thin cows ate the seven healthy, fat cows. And then Pharaoh woke up, startled.

Again he fell asleep and dreamed a second time. This time, seven ears of grain, all plump and fine, were growing on one stalk. Then seven other ears that were shriveled and burnt by the east wind sprouted up after them. The shriveled ears swallowed up the seven plump and full ears. Then Pharaoh woke up again, realizing it was only a dream.

In the morning he felt uneasy, so he sent for all of the magicians and all of the wise men of Egypt to come and consult with him. Pharaoh told them his dreams, but no one could interpret them for him. They had no idea what they could mean.

The chief cupbearer remembered Joseph, so he went to Pharaoh.

Cupbearer: I am reminded today of something I did wrong. 10 Once when Pharaoh was angry with his servants, he put me and the chief baker in custody in the house of the captain of the guard. 11 One night we both had a dream. The dreams were unique, and their interpretations were also unique. 12 There was a young Hebrew there with us, a servant of the captain of the guard. When we told him our dreams, he interpreted them for us. 13 Things turned out exactly as he had interpreted them: I was restored to my office, and the baker was impaled.

14 Pharaoh sent for Joseph, hoping he could also interpret Pharaoh’s dream. His officers rushed to the dungeon to get Joseph ready to meet the king. After he had been allowed to shave and change his clothes, he was brought before Pharaoh.

Pharaoh (to Joseph): 15 I’ve had a dream, and I can’t find anyone who can tell me what it means. But I’ve heard that when someone tells you a dream, you are able to interpret it.

Joseph: 16 I cannot do this, but God will answer Pharaoh’s request and relieve your concerns.

Pharaoh: 17 In my dream, I was standing on the bank of the Nile River, 18 and seven healthy, fat cows came up out of the Nile River and grazed in the grassy reeds at the river’s edge. 19 Then seven other cows came up after them. They were miserable, very ugly and thin. Never had I seen such horrible-looking cows in all the land of Egypt. 20 Anyway, the thin, ugly cows ate the first seven fat cows. 21 But after they had eaten them, no one would have known they had done so because they were still as ugly as before. Then I woke up. 22 I fell asleep and dreamed a second time. I saw in this dream seven ears of grain, all plump and fine, growing on one stalk. 23 And then seven ears that were withered, shriveled up, and burnt by the east wind sprouted after them. 24 The thin ears swallowed up the seven good ears. When I told the magicians about these dreams, there was no one who could explain them to me.

Joseph (to Pharaoh): 25 Pharaoh’s dreams are one and the same. God is revealing to Pharaoh what He is going to do. 26 The seven good cows are seven years and the seven good ears are the same seven years—years of plenty. Both dreams tell one story. 27 The seven thin and ugly cows that came up after them are also seven years, as are the seven thin ears burnt by the east wind. These are seven years of famine. 28 As I told Pharaoh, God is showing Pharaoh what He means to do and what will come. 29 There will be seven years of great abundance throughout all the land of Egypt. 30 But after that, there will be seven years of famine. Whatever abundance was once enjoyed will be totally forgotten, because the famine will consume the land. 31 The famine will be so severe that no one will know what it is like to have enough of anything. 32 The doubling of Pharaoh’s dream means this future is fixed by God, and He will make it happen very soon.

33 My advice is that Pharaoh should select someone who is wise and discerning and put him in charge of the land of Egypt during this time. 34 Pharaoh should appoint officers over the land and direct them to take one-fifth of all that the land of Egypt produces during the seven abundant years, 35 gather it together, store it up, and guard it under Pharaoh’s authority. That way each city will have a supply of food. 36 The food would then be held in reserve for the people during the seven years of famine that are sure to come to Egypt. In this way, the people of Egypt will not starve to death during the famine.

37 Pharaoh and all his advisors liked Joseph’s suggestion.

Pharaoh (to his advisors): 38 Is there anyone else you know like Joseph who has the Spirit of God within him?

39 (to Joseph) Since God has shown all of this to you, I can’t imagine anyone wiser and more discerning than you. 40 Therefore you will be in charge of my household. All of my people will report to you and do as you say. Only I, because I sit on the throne, will be greater than you. 41 I hereby appoint you head over all of the land of Egypt.

42 As a symbol of his power, Pharaoh removed the signet ring from his hand and put it on Joseph’s. Then he dressed him in fine linens and put a gold chain around his neck. 43 He had Joseph ride in the chariot reserved for his second-in-command, and servants ordered everyone, “Kneel!” as he rode by. So this was how Pharaoh appointed Joseph head over all of the land of Egypt. 44 But Pharaoh had one more declaration.

Pharaoh (to Joseph): I am Pharaoh, and I decree that no one may do anything in the land of Egypt without your consent.

45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-paneah, and arranged for him to marry an Egyptian woman, Asenath (daughter of Potiphera, priest of On). So this was how Joseph gained authority over all the land of Egypt.

Pharaoh wants there to be no doubt that Joseph is his second-in-command. So he holds a formal ceremony and presents Joseph with special gifts, symbols of high office and power. He gives Joseph his signet ring, mounted with Pharaoh’s personal seal. He dresses him in royal garb and provides him with the finest chariot available. He issues decrees that put Joseph in charge of all affairs in Egypt. Finally, to top it off and to make sure this son of Israel would be fully accepted into Egyptian society, he gives him an Egyptian name and arranges a marriage with a high-profile priestly family. Just a few hours before, Joseph was a prisoner. Now he is in charge of all the land.

46 Now Joseph was 30 years old when he entered into Pharaoh’s service. He left the king of Egypt’s presence to travel throughout the land. 47 For seven years—the years of plenty—the land produced abundantly. 48 Joseph gathered up all of the food he could during those seven years of plenty in the land of Egypt and stored the grain in the cities. He arranged for every city to store the food grown in local fields. 49 And he stored up so much grain—as much as the grains of sand on the seashore—that he stopped measuring it. It was more than anyone could measure!

50 Now before the famine began, Joseph had two sons by his wife Asenath (daughter of Potiphera, priest of On). 51 Joseph named his firstborn son Manasseh because he said, “God has made me forget all about my hardship and all of my father’s family.” 52 He named the second son Ephraim, because as he said, “God has made me fruitful in the land of my misfortune.”

53 Eventually, the seven years of plenty in the land of Egypt came to an end, 54 and the seven years of famine settled in, just as Joseph had predicted. Although the famine extended to all the surrounding lands, in Egypt there was still food stored away in the cities. 55 When the people in Egypt became famished, they appealed to Pharaoh for food; and Pharaoh directed them all to Joseph.

Pharaoh: Go to Joseph, and do what he tells you to do.

56 So when the famine had spread across the land of Egypt, Joseph opened up the storehouses and sold grain to the Egyptians. But he waited until the famine had become severe in the land. 57 When the surrounding peoples heard Egypt still had food, they journeyed to Egypt to buy grain from Joseph, because by this time the entire world was in the grip of a severe famine.

Pharaoh’s Dreams

41 When two full years had passed, Pharaoh had a dream:(A) He was standing by the Nile,(B) when out of the river there came up seven cows, sleek and fat,(C) and they grazed among the reeds.(D) After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.(E)

He fell asleep again and had a second dream: Seven heads of grain,(F) healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted—thin and scorched by the east wind.(G) The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up;(H) it had been a dream.

In the morning his mind was troubled,(I) so he sent for all the magicians(J) and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.(K)

Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.(L) 10 Pharaoh was once angry with his servants,(M) and he imprisoned me and the chief baker in the house of the captain of the guard.(N) 11 Each of us had a dream the same night, and each dream had a meaning of its own.(O) 12 Now a young Hebrew(P) was there with us, a servant of the captain of the guard.(Q) We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.(R) 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.(S)

14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon.(T) When he had shaved(U) and changed his clothes,(V) he came before Pharaoh.

15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it.(W) But I have heard it said of you that when you hear a dream you can interpret it.”(X)

16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”(Y)

17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile,(Z) 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.(AA) 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.

22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.(AB)

25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same.(AC) God has revealed to Pharaoh what he is about to do.(AD) 26 The seven good cows(AE) are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.(AF)

28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.(AG) 29 Seven years of great abundance(AH) are coming throughout the land of Egypt, 30 but seven years of famine(AI) will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.(AJ) 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided(AK) by God, and God will do it soon.(AL)

33 “And now let Pharaoh look for a discerning and wise man(AM) and put him in charge of the land of Egypt.(AN) 34 Let Pharaoh appoint commissioners(AO) over the land to take a fifth(AP) of the harvest of Egypt during the seven years of abundance.(AQ) 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.(AR) 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt,(AS) so that the country may not be ruined by the famine.”

37 The plan seemed good to Pharaoh and to all his officials.(AT) 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God[a]?”(AU)

39 Then Pharaoh said to Joseph, “Since God has made all this known to you,(AV) there is no one so discerning and wise as you.(AW) 40 You shall be in charge of my palace,(AX) and all my people are to submit to your orders.(AY) Only with respect to the throne will I be greater than you.(AZ)

Joseph in Charge of Egypt

41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”(BA) 42 Then Pharaoh took his signet ring(BB) from his finger and put it on Joseph’s finger. He dressed him in robes(BC) of fine linen(BD) and put a gold chain around his neck.(BE) 43 He had him ride in a chariot(BF) as his second-in-command,[b](BG) and people shouted before him, “Make way[c]!”(BH) Thus he put him in charge of the whole land of Egypt.(BI)

44 Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.”(BJ) 45 Pharaoh gave Joseph(BK) the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest(BL) of On,[d](BM) to be his wife.(BN) And Joseph went throughout the land of Egypt.

46 Joseph was thirty years old(BO) when he entered the service(BP) of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundance(BQ) the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities.(BR) In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea;(BS) it was so much that he stopped keeping records because it was beyond measure.

50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.(BT) 51 Joseph named his firstborn(BU) Manasseh[e](BV) and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraim[f](BW) and said, “It is because God has made me fruitful(BX) in the land of my suffering.”

53 The seven years of abundance in Egypt came to an end, 54 and the seven years of famine(BY) began,(BZ) just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine,(CA) the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”(CB)

56 When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians,(CC) for the famine(CD) was severe throughout Egypt.(CE) 57 And all the world came to Egypt to buy grain from Joseph,(CF) because the famine was severe everywhere.(CG)

Footnotes

  1. Genesis 41:38 Or of the gods
  2. Genesis 41:43 Or in the chariot of his second-in-command; or in his second chariot
  3. Genesis 41:43 Or Bow down
  4. Genesis 41:45 That is, Heliopolis; also in verse 50
  5. Genesis 41:51 Manasseh sounds like and may be derived from the Hebrew for forget.
  6. Genesis 41:52 Ephraim sounds like the Hebrew for twice fruitful.