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Chapter 1

The oracle which Habakkuk the prophet received in a vision.

Habakkuk’s First Complaint

How long, O Lord, must I cry for help[a]
    and you do not listen?(A)
Or cry out to you, “Violence!”
    and you do not intervene?
Why do you let me see iniquity?
    why do you simply gaze at evil?
Destruction and violence are before me;(B)
    there is strife and discord.
This is why the law is numb[b]
    and justice never comes,
For the wicked surround the just;(C)
    this is why justice comes forth perverted.

God’s Response

[c]Look over the nations and see!
    Be utterly amazed!
For a work is being done in your days
    that you would not believe, were it told.(D)
For now I am raising up the Chaldeans,(E)
    that bitter and impulsive people,
Who march the breadth of the land
    to take dwellings not their own.
They are terrifying and dreadful;
    their right and their exalted position are of their own making.
Swifter than leopards are their horses,
    and faster than desert wolves.
Their horses spring forward;
    they come from far away;
    they fly like an eagle hastening to devour.
All of them come for violence,
    their combined onslaught, a stormwind
    to gather up captives like sand.
10 They scoff at kings,
    ridicule princes;
They laugh at any fortress,
    heap up an earthen ramp, and conquer it.
11 Then they sweep through like the wind and vanish—
    they make their own strength their god![d]

Habakkuk’s Second Complaint

12 Are you not from of old, O Lord,
    my holy God, immortal?(F)
Lord, you have appointed them for judgment,[e]
    O Rock,[f] you have set them in place to punish!
13 Your eyes are too pure to look upon wickedness,
    and the sight of evil you cannot endure.
Why, then, do you gaze on the faithless in silence
    while the wicked devour those more just than themselves?
14 You have made mortals like the fish in the sea,
    like creeping things without a leader.
15 He[g] brings them all up with a hook,
    and hauls them away with his net;
He gathers them in his fishing net,
    and then rejoices and exults.
16 Therefore he makes sacrifices to his net,[h]
    and burns incense to his fishing net;
For thanks to them his portion is rich,
    and his meal lavish.
17 Shall they, then, keep on drawing his sword
    to slaughter nations without mercy?

Footnotes

  1. 1:2–4 The prophet complains about God’s apparent disregard for Judah’s internal evils in language that echoes the preaching of prophets like Amos, Isaiah, and Jeremiah.
  2. 1:4 The law is numb: because the Lord has been silent, the Law, whether in the form of the scroll found in the Temple in the time of Josiah (2 Kgs 22) or in the form of divine instruction given by priests and prophets, has proved ineffective and so appeared to be cold, unreceptive, and powerless. For the Law to be credible, the Lord must see to it that the wicked are punished and the just rewarded.
  3. 1:5–7 Habakkuk interprets the Babylonian defeat of Egypt at Carchemish (605 B.C.) as the answer to his complaint: the Lord will send the Chaldean empire against Judah as punishment for their sins.
  4. 1:11 The primary aim of military campaigns by ancient Near Eastern rulers was usually the gathering of spoils and the collection of tribute rather than the annexation of territory. However, in the eighth century B.C., the Assyrians began to administer many conquered territories as provinces.
  5. 1:12–2:1 Appointed them for judgment: this complaint is directed against the violent Babylonians, the very nation God chose to punish Judah.
  6. 1:12 Rock: an ancient title celebrating the Lord’s power and fidelity; cf. Dt 32:4; Is 26:4; 30:29; Ps 18:3, 32, 47; 95:1.
  7. 1:15 He: the Babylonian king (cf. vv. 6, 13), who easily conquers other nations and treats them as objects for his entertainment and enrichment.
  8. 1:16 He makes sacrifices to his net: the leader attributes victory to the military weapons he wields; he and his weapons have won victory, not any god.

The prophecy(A) that Habakkuk the prophet received.

Habakkuk’s Complaint

How long,(B) Lord, must I call for help,
    but you do not listen?(C)
Or cry out to you, “Violence!”
    but you do not save?(D)
Why do you make me look at injustice?
    Why do you tolerate(E) wrongdoing?(F)
Destruction and violence(G) are before me;
    there is strife,(H) and conflict abounds.
Therefore the law(I) is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice(J) is perverted.(K)

The Lord’s Answer

“Look at the nations and watch—
    and be utterly amazed.(L)
For I am going to do something in your days
    that you would not believe,
    even if you were told.(M)
I am raising up the Babylonians,[a](N)
    that ruthless and impetuous people,
who sweep across the whole earth(O)
    to seize dwellings not their own.(P)
They are a feared and dreaded people;(Q)
    they are a law to themselves
    and promote their own honor.
Their horses are swifter(R) than leopards,
    fiercer than wolves(S) at dusk.
Their cavalry gallops headlong;
    their horsemen come from afar.
They fly like an eagle swooping to devour;
    they all come intent on violence.
Their hordes[b] advance like a desert wind
    and gather prisoners(T) like sand.
10 They mock kings
    and scoff at rulers.(U)
They laugh at all fortified cities;
    by building earthen ramps(V) they capture them.
11 Then they sweep past like the wind(W) and go on—
    guilty people, whose own strength is their god.”(X)

Habakkuk’s Second Complaint

12 Lord, are you not from everlasting?(Y)
    My God, my Holy One,(Z) you[c] will never die.(AA)
You, Lord, have appointed(AB) them to execute judgment;
    you, my Rock,(AC) have ordained them to punish.
13 Your eyes are too pure(AD) to look on evil;
    you cannot tolerate wrongdoing.(AE)
Why then do you tolerate(AF) the treacherous?(AG)
    Why are you silent while the wicked
    swallow up those more righteous than themselves?(AH)
14 You have made people like the fish in the sea,
    like the sea creatures that have no ruler.
15 The wicked(AI) foe pulls all of them up with hooks,(AJ)
    he catches them in his net,(AK)
he gathers them up in his dragnet;
    and so he rejoices and is glad.
16 Therefore he sacrifices to his net
    and burns incense(AL) to his dragnet,
for by his net he lives in luxury
    and enjoys the choicest food.
17 Is he to keep on emptying his net,
    destroying nations without mercy?(AM)

Footnotes

  1. Habakkuk 1:6 Or Chaldeans
  2. Habakkuk 1:9 The meaning of the Hebrew for this word is uncertain.
  3. Habakkuk 1:12 An ancient Hebrew scribal tradition; Masoretic Text we