But now (A)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (B)better covenant, which was established on better promises.

A New Covenant(C)

For if that (D)first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: (E)“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah

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But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises.

A New Covenant

For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant]. However, God finds fault with them [showing its inadequacy] when He says,

Behold, the days will come, says the Lord,
When I will make and ratify a new covenant
With the house of Israel and with the house of Judah;

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But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(C) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(D)
with the people of Israel
    and with the people of Judah.

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Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

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10 For this is the covenant that I will make with the house of Israel after those days, says the (A)Lord: I will put My laws in their mind and write them on their hearts; and (B)I will be their God, and they shall be My people. 11 (C)None of them shall teach his neighbor, and none his brother, saying, ‘Know the (D)Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, (E)and their sins [a]and their lawless deeds I will remember no more.”

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Footnotes

  1. Hebrews 8:12 NU omits and their lawless deeds

10 
For this is the covenant that I will make with the house of Israel
After those days, says the Lord:
I will imprint My laws upon their minds [even upon their innermost thoughts and understanding],
And engrave them upon their hearts [effecting their regeneration].
And I will be their God,
And they shall be My people.
11 
And it will not be [necessary] for each one to teach his fellow citizen,
Or each one his brother, saying, ‘Know [by experience, have knowledge of] the Lord,’
For all will know [Me by experience and have knowledge of] Me,
From the least to the greatest of them.
12 
For I will be merciful and gracious toward their wickedness,
And I will remember their sins no more.”(A)

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10 This is the covenant(A) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(B)
I will be their God,
    and they will be my people.(C)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(D)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(E)[a](F)

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Footnotes

  1. Hebrews 8:12 Jer. 31:31-34

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

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16 (A)“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,”

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16 
This is the covenant that I will make with them
After those days, says the Lord:
I will imprint My laws upon their heart,
And on their mind I will inscribe them [producing an inward change],”

He then says,

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16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[a](A)

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Footnotes

  1. Hebrews 10:16 Jer. 31:33

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

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(A)For there is one God and (B)one Mediator between God and men, the Man Christ Jesus,

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For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus,

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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For there is one God, and one mediator between God and men, the man Christ Jesus;

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24 to Jesus (A)the Mediator of the new covenant, and to (B)the blood of sprinkling that speaks better things (C)than that of Abel.

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24 and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].(A)

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

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(A)who being the brightness of His glory and the express (B)image of His person, and (C)upholding all things by the word of His power, (D)when He had [a]by Himself [b]purged [c]our sins, (E)sat down at the right hand of the Majesty on high,

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Footnotes

  1. Hebrews 1:3 NU omits by Himself
  2. Hebrews 1:3 cleansed
  3. Hebrews 1:3 NU omits our

The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s [a]Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority],

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Footnotes

  1. Hebrews 1:3 The word “Shekinah” does not appear in Scripture, but has been used by both Christians and Jews to describe the visible divine Presence of God, in such things as the burning bush, the cloud and the pillar of fire that led the Hebrews in the wilderness, and the Presence of God that rested between the cherubim over the mercy seat of the ark.

The Son is the radiance of God’s glory(A) and the exact representation of his being,(B) sustaining all things(C) by his powerful word. After he had provided purification for sins,(D) he sat down at the right hand of the Majesty in heaven.(E)

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Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

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