Animal Sacrifices Insufficient

10 For the law, having a (A)shadow of the good things to come, and not the very image of the things, (B)can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once [a]purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year.

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Footnotes

  1. Hebrews 10:2 cleansed

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G)

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10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

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14 For by one offering He has perfected forever those who are being [a]sanctified.

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Footnotes

  1. Hebrews 10:14 set apart

14 For by one sacrifice he has made perfect(A) forever those who are being made holy.(B)

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14 For by one offering he hath perfected for ever them that are sanctified.

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16 So let no one (A)judge you in food or in drink, or regarding a [a]festival or a new moon or sabbaths, 17 (B)which are a shadow of things to come, but the [b]substance is of Christ.

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Footnotes

  1. Colossians 2:16 feast day
  2. Colossians 2:17 Lit. body

Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E) 17 These are a shadow of the things that were to come;(F) the reality, however, is found in Christ.

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16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

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12 For the priesthood being changed, of necessity there is also a change of the law.

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12 For when the priesthood is changed, the law must be changed also.

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12 For the priesthood being changed, there is made of necessity a change also of the law.

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18 For on the one hand there is an annulling of the former commandment because of (A)its weakness and unprofitableness, 19 for (B)the law made nothing [a]perfect; on the other hand, there is the bringing in of (C)a better hope, through which (D)we draw near to God.

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Footnotes

  1. Hebrews 7:19 complete

18 The former regulation is set aside because it was weak and useless(A) 19 (for the law made nothing perfect),(B) and a better hope(C) is introduced, by which we draw near to God.(D)

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18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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But now (A)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (B)better covenant, which was established on better promises.

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But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

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But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

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