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Hebrews 10
Mounce Reverse Interlinear New Testament
Hebrews 10
Mounce Reverse Interlinear New Testament
10 For gar since echō the ho law nomos is echō but a shadow skia of the ho good agathos things to come mellō and not ou the ho actual autos form eikōn of those ho realities pragma, it can dynamai never oudepote perfect teleioō those ho who draw near proserchomai by the ho same autos sacrifices thusia which hos they offer prospherō continuously eis ho · ho year after kata year eniautos. 2 For epei otherwise would an they not ou have ceased pauō being offered prospherō, since dia the ho worshipers latreuō, once hapax cleansed katharizō, would have echō no mēdeis consciousness syneidēsis of sins hamartia? 3 But alla in en these autos sacrifices there is a reminder anamnēsis of sins hamartia year after kata year eniautos. 4 For gar it is impossible adynatos for the blood haima of bulls tauros and kai goats tragos to take away aphaireō sins hamartia.
5 Therefore dio when he came eiserchomai into eis the ho world kosmos, he said legō, “ Sacrifice thusia and kai offering prosphora you did not ou desire thelō, but de a body sōma you prepared katartizō for me egō. 6 You did eudokeō not ou take pleasure in eudokeō whole burnt offerings holokautōma and kai sin-offerings peri hamartia. 7 Then tote I said legō, ‘ Behold idou, I have come hēkō— in en the scroll kephalis of a book biblion it is written graphō about peri me egō— to do poieō your sy will thelēma, O ho God theos.’” · ho 8 After he said legō what I just quoted, “ Sacrifices thusia and kai offerings prosphora and kai whole burnt offerings holokautōma and kai sin-offerings peri hamartia you did not ou desire thelō nor oude did you take pleasure in eudokeō them” (namely those hostis offered prospherō according to kata the law nomos), 9 then tote he added legō, “ Behold idou, I have come hēkō to do poieō · ho your sy will thelēma.” He does away with anaireō the ho first prōtos in order to hina establish histēmi the ho second deuteros. 10 By en that hos will thelēma we have been eimi made holy hagiazō through dia the ho offering prosphora of the ho body sōma of Jesus Iēsous Christ Christos once for all ephapax.
11 Furthermore kai, every pas priest hiereus stands histēmi day after kata day hēmera performing his religious duties leitourgeō, · kai offering prospherō repeatedly pollakis the ho same autos sacrifices thusia, which hostis can dynamai never oudepote take away periaireō sins hamartia. 12 But de when prospherō this houtos priest had offered prospherō a single heis sacrifice thusia for hyper sins hamartia for eis all ho time diēnekēs, he sat down kathizō at en the right hand dexios of ho God theos, 13 waiting ekdechomai from that ho time loipos until heōs his autos enemies echthros are placed tithēmi · ho as a footstool hypopodion for ho his autos feet pous, 14 because gar by a single heis offering prosphora he has perfected teleioō for eis all ho time diēnekēs those ho who are being made holy hagiazō.
15 And de the ho Holy hagios Spirit pneuma also kai witnesses martyreō to us hēmeis, · ho for gar after meta saying legō, 16 “ This houtos is the ho covenant diathēkē that hos I will establish diatithēmi with pros them autos after meta · ho those ekeinos days hēmera, declares legō the Lord kyrios; I will put didōmi my egō laws nomos in epi their autos hearts kardia and kai I will inscribe epigraphō them autos on epi · ho their autos minds dianoia,” 17 then kai he says, · ho “ Their autos sins hamartia and kai · ho their autos lawless acts anomia I will never ou mē again eti remember mimnēskomai.” 18 Now de where hopou there is forgiveness aphesis of these houtos, there is no longer ouketi any offering prosphora for peri sin hamartia.
19 Therefore oun, brothers adelphos, since we have echō confidence parrēsia to eis · ho enter eisodos the ho holy place hagios by en the ho blood haima of Jesus Iēsous, 20 a way hodos that is new prosphatos and kai living zaō, which hos he opened enkainizō for us hēmeis through dia the ho curtain katapetasma, that houtos is eimi, through ho his autos flesh sarx, 21 and kai since we have a great megas priest hiereus in charge of epi the ho house oikos of ho God theos, 22 let us continue to draw near proserchomai with meta a sincere alēthinos heart kardia in en full assurance plērophoria of faith pistis, since our ho hearts kardia have been sprinkled clean rhantizō from apo a guilty ponēros conscience syneidēsis and kai our ho bodies sōma washed louō with clean katharos water hydōr. 23 Let us continue to hold fast katechō the ho hope elpis that ho we confess homologia without wavering aklinēs, for gar the ho one who made the promise epangellomai is faithful pistos. 24 And kai let us take thought katanoeō of how to spur paroxysmos one another allēlōn on to eis love agapē and kai good kalos works ergon, 25 not mē abandoning enkataleipō · ho our own heautou meetings episynagōgē, as kathōs is the habit ethos of some tis, but alla rather encouraging parakaleō one another, and kai all the more tosoutos since hosos you see blepō the ho Day hēmera drawing engizō near .
26 For gar if we hēmeis deliberately hekousiōs persist in sin hamartanō after meta receiving lambanō the ho knowledge epignōsis of the ho truth alētheia, there is apoleipō no longer ouketi any apoleipō sacrifice thusia for peri sins hamartia, 27 but de only a tis terrifying phoberos expectation ekdochē of judgment krisis and kai of raging zēlos fire pyr ready mellō to consume esthiō the ho adversaries hypenantios. 28 Anyone tis who violates atheteō the law nomos of Moses Mōysēs dies apothnēskō without chōris mercy oiktirmos on epi the testimony of two dyo or ē three treis witnesses martys. 29 How much posos greater cheirōn punishment timōria do you think dokeō will be deserved axioō by the ho one who has trampled the ho Son hyios of ho God theos underfoot katapateō, and kai has profaned koinos the ho blood haima of the ho covenant diathēkē by en which hos he was made holy hagiazō, and kai has insulted enybrizō the ho Spirit pneuma of ho grace charis? 30 For gar we know oida the ho one who said legō, “ Vengeance ekdikēsis belongs to me egō, I egō will repay antapodidōmi,” and kai again palin, “The Lord kyrios will judge krinō · ho his autos people laos.” 31 It is terrifying phoberos to fall empiptō into eis the hands cheir of the living zaō God theos.
32 Instead de, remember anamimnēskō those ho former proteros days hēmera in en which hos, after you had received the light phōtizō, you weathered hypomenō such a difficult polys struggle athlēsis with suffering pathēma. 33 Sometimes houtos you were made a public spectacle theatrizō, both te by insults oneidismos and kai persecutions thlipsis, and de at other times houtos you became ginomai one koinōnos with those ho who were treated anastrephō in that way houtōs, 34 for gar in fact kai you shared the sufferings sympatheō of those ho in prison desmios, and kai with meta joy chara accepted prosdechomai the ho confiscation harpagē of ho your hymeis belongings hyparchō, since you knew ginōskō that you yourselves heautou had echō a better kreittōn and kai lasting menō possession hyparxis. 35 Therefore oun do not mē throw away apoballō · ho your hymeis boldness parrēsia, which hostis has echō great megas reward misthapodosia.
36 You have echō need chreia of endurance hypomonē, then gar, so that hina after you have done poieō the ho will thelēma of ho God theos, you may receive komizō what ho was promised epangelia. 37 For gar “ just eti a little mikros longer hosos hosos, the ho one who is coming erchomai will arrive hēkō; · kai he will not ou delay chronizō. 38 · ho But de my egō righteous dikaios one will live zaō by ek faithfulness pistis. But kai should ean he shrink back hypostellō, my egō soul psychē will take no ou pleasure eudokeō · ho in en him autos.” 39 But de we hēmeis are eimi not ou of those who shrink back hypostolē and are eis lost apōleia, but alla are of those who are faithful pistis and so eis preserve peripoiēsis their soul psychē.
Hebrews 10
New International Version
Hebrews 10
New International Version
Christ’s Sacrifice Once for All
10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) 3 But those sacrifices are an annual reminder of sins.(G) 4 It is impossible for the blood of bulls and goats(H) to take away sins.(I)
5 Therefore, when Christ came into the world,(J) he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;(K)
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll(L)—
I have come to do your will, my God.’”[a](M)
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)
15 The Holy Spirit also testifies(Z) to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[b](AA)
17 Then he adds:
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence(AC) to enter the Most Holy Place(AD) by the blood of Jesus, 20 by a new and living way(AE) opened for us through the curtain,(AF) that is, his body, 21 and since we have a great priest(AG) over the house of God,(AH) 22 let us draw near to God(AI) with a sincere heart and with the full assurance that faith brings,(AJ) having our hearts sprinkled to cleanse us from a guilty conscience(AK) and having our bodies washed with pure water.(AL) 23 Let us hold unswervingly to the hope(AM) we profess,(AN) for he who promised is faithful.(AO) 24 And let us consider how we may spur one another on toward love and good deeds,(AP) 25 not giving up meeting together,(AQ) as some are in the habit of doing, but encouraging one another(AR)—and all the more as you see the Day approaching.(AS)
26 If we deliberately keep on sinning(AT) after we have received the knowledge of the truth,(AU) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(AV) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(AW) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(AX) underfoot,(AY) who has treated as an unholy thing the blood of the covenant(AZ) that sanctified them,(BA) and who has insulted the Spirit(BB) of grace?(BC) 30 For we know him who said, “It is mine to avenge; I will repay,”[d](BD) and again, “The Lord will judge his people.”[e](BE) 31 It is a dreadful thing(BF) to fall into the hands(BG) of the living God.(BH)
32 Remember those earlier days after you had received the light,(BI) when you endured in a great conflict full of suffering.(BJ) 33 Sometimes you were publicly exposed to insult and persecution;(BK) at other times you stood side by side with those who were so treated.(BL) 34 You suffered along with those in prison(BM) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(BN) 35 So do not throw away your confidence;(BO) it will be richly rewarded.
36 You need to persevere(BP) so that when you have done the will of God, you will receive what he has promised.(BQ) 37 For,
38 And,
“But my righteous[g] one will live by faith.(BT)
And I take no pleasure
in the one who shrinks back.”[h](BU)
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Footnotes
- Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
- Hebrews 10:16 Jer. 31:33
- Hebrews 10:17 Jer. 31:34
- Hebrews 10:30 Deut. 32:35
- Hebrews 10:30 Deut. 32:36; Psalm 135:14
- Hebrews 10:37 Isaiah 26:20; Hab. 2:3
- Hebrews 10:38 Some early manuscripts But the righteous
- Hebrews 10:38 Hab. 2:4 (see Septuagint)
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