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For every high priest is taken from among the people[a] and appointed[b] to represent them before God,[c] to offer both gifts and sacrifices for sins. He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, and for this reason he is obligated to make sin offerings for himself as well as for the people. And no one assumes this honor[d] on his own initiative,[e] but only when called to it by God,[f] as in fact Aaron was. So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God,[g] who said to him, “You are my Son! Today I have fathered you,”[h] as also in another place God[i] says, “You are a priest forever in the order of Melchizedek.”[j] During his earthly life[k] Christ[l] offered[m] both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. Although he was a son, he learned obedience through the things he suffered.[n] And by being perfected in this way, he became the source of eternal salvation to all who obey him, 10 and he was designated[o] by God as high priest in the order of Melchizedek.[p]

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Footnotes

  1. Hebrews 5:1 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anthrōpōn) has been translated “people.”
  2. Hebrews 5:1 tn Grk “who is taken from among people is appointed.”
  3. Hebrews 5:1 tn Grk “appointed on behalf of people in reference to things relating to God.”
  4. Hebrews 5:4 sn Honor refers here to the honor of the high priesthood.
  5. Hebrews 5:4 tn Grk “by himself, on his own.”
  6. Hebrews 5:4 tn Grk “being called by God.”
  7. Hebrews 5:5 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.
  8. Hebrews 5:5 tn Grk “I have begotten you”; see Heb 1:5.sn A quotation from Ps 2:7.
  9. Hebrews 5:6 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
  10. Hebrews 5:6 sn A quotation from Ps 110:4.
  11. Hebrews 5:7 tn Grk “in the days of his flesh.”
  12. Hebrews 5:7 tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.
  13. Hebrews 5:7 tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.
  14. Hebrews 5:8 sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emathen) and “suffered” (ἔπαθεν, epathen).
  15. Hebrews 5:10 tn Grk “having been designated,” continuing the thought of Heb 5:9.
  16. Hebrews 5:10 sn The phrase in the order of Melchizedek picks up the quotation from Ps 110:4 in Heb 5:6.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C) He is able to deal gently with those who are ignorant and are going astray,(D) since he himself is subject to weakness.(E) This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(F) And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(G)

In the same way, Christ did not take on himself the glory(H) of becoming a high priest.(I) But God said(J) to him,

“You are my Son;
    today I have become your Father.”[a](K)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(L)[b](M)

During the days of Jesus’ life on earth, he offered up prayers and petitions(N) with fervent cries and tears(O) to the one who could save him from death, and he was heard(P) because of his reverent submission.(Q) Son(R) though he was, he learned obedience from what he suffered(S) and, once made perfect,(T) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(U) in the order of Melchizedek.(V)

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Footnotes

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

10 Called of God an high priest after the order of Melchisedec.

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