6 So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds^[a] and placing our faith in God. ² You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. ³ And so, God willing, we will move forward to further understanding.

⁴ For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, ⁵ who have tasted the goodness of the word of God and the power of the age to come— ⁶ and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

⁷ When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. ⁸ But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.

⁹ Dear friends, even though we are talking this way, we really don’t believe it applies to you. We are confident that you are meant for better things, things that come with salvation. ¹⁰ For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers,^[b] as you still do. ¹¹ Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true. ¹² Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance.

God’s Promises Bring Hope

¹³ For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:

¹⁵ Then Abraham waited patiently, and he received what God had promised.

¹⁶ Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding. ¹⁷ God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind. ¹⁸ So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. ¹⁹ This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. ²⁰ Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.

Melchizedek Is Greater Than Abraham

7 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. ² Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” ³ There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.

⁴ Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. ⁵ Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,^[d] who are also descendants of Abraham. ⁶ But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. ⁷ And without question, the person who has the power to give a blessing is greater than the one who is blessed.

⁸ The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. ⁹ In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. ¹⁰ For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.

¹¹ So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?^[e]

¹² And if the priesthood is changed, the law must also be changed to permit it. ¹³ For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. ¹⁴ What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

¹⁵ This change has been made very clear since a different priest, who is like Melchizedek, has appeared. ¹⁶ Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. ¹⁷ And the psalmist pointed this out when he prophesied,

¹⁸ Yes, the old requirement about the priesthood was set aside because it was weak and useless. ¹⁹ For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

²⁰ This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, ²¹ but there was an oath regarding Jesus. For God said to him,

²² Because of this oath, Jesus is the one who guarantees this better covenant with God.

²³ There were many priests under the old system, for death prevented them from remaining in office. ²⁴ But because Jesus lives forever, his priesthood lasts forever. ²⁵ Therefore he is able, once and forever, to save^[h] those who come to God through him. He lives forever to intercede with God on their behalf.

²⁶ He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.^{[i] 27} Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. ²⁸ The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.