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18 For on the one hand, a former requirement is set aside because of its weakness and ineffectiveness— 19 for Torah made nothing perfect. But on the other hand, a better hope is introduced, through which we draw near to God.

20 Moreover, it was not without a sworn oath. (Others indeed have become kohanim without a sworn oath,

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18 The former regulation is set aside because it was weak and useless(A) 19 (for the law made nothing perfect),(B) and a better hope(C) is introduced, by which we draw near to God.(D)

20 And it was not without an oath! Others became priests without any oath,

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