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Jesus Our High Priest

(A)The whole point of what we are saying is that we have such a High Priest, who sits at the right of the throne of the Divine Majesty in heaven. He serves as high priest in the Most Holy Place, that is, in the real tent which was put up by the Lord, not by human hands.

Every high priest is appointed to present offerings and animal sacrifices to God, and so our High Priest must also have something to offer. If he were on earth, he would not be a priest at all, since there are priests who offer the gifts required by the Jewish Law. (B)The work they do as priests is really only a copy and a shadow of what is in heaven. It is the same as it was with Moses. When he was about to build the Sacred Tent, God told him, “Be sure to make everything according to the pattern you were shown on the mountain.” But now, Jesus has been given priestly work which is superior to theirs, just as the covenant which he arranged between God and his people is a better one, because it is based on promises of better things.

If there had been nothing wrong with the first covenant, there would have been no need for a second one.

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Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

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