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Worship Under the Old Agreement

The first agreement[a] had rules for worship. And it had a place on earth for worship. The Holy Tent was set up for this. The first area in the Tent was called the Holy Place. In it were the lamp and the table with the bread that was made holy for God. Behind the second curtain was a room called the Most Holy Place. In it was a golden altar for burning incense. Also there was the Ark of the Covenant that held the old agreement. The Ark of the Covenant was covered with gold. Inside this Ark of the Covenant was a golden jar of manna and Aaron’s rod—the rod that once grew leaves. Also in it were the stone tablets of the old agreement. Above the Ark of the Covenant were the creatures with wings that showed God’s glory. The wings of the creatures reached over the lid. But we cannot tell everything about these things now.

Everything in the Tent was made ready in this way. Then the priests went into the first room every day to do their worship. But only the high priest could go into the second room, and he did that only once a year. He could never enter the inner room without taking blood with him. He offered that blood to God for himself and for the people’s sins. These were sins people did without knowing that they were sinning. The Holy Spirit uses this to show that the way into the Most Holy Place was not open. This was while the system of the old Holy Tent was still being used. This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the worshiper perfect in his heart. 10 These gifts and sacrifices were only about food and drink and special washings. They were rules for the body, to be followed until the time of God’s new way.

Worship Under the New Agreement

11 But Christ has come as the high priest of the good things we now have.[b] The tent he entered is greater and more perfect. It is not made by men. It does not belong to this world. 12 Christ entered the Most Holy Place only once—and for all time. He did not take with him the blood of goats and calves. His sacrifice was his own blood. He entered the Most Holy Place and set us free from sin forever. 13 The blood of goats and bulls and the ashes of a cow are sprinkled on the people who are unclean and this makes their bodies clean again.

14 How much more is done by the blood of Christ. He offered himself through the eternal Spirit[c] as a perfect sacrifice to God. His blood will make our hearts clean from useless acts. We are made pure so that we may serve the living God.

15 So Christ brings a new agreement from God to his people. Those who are called by God can now receive the blessings that God has promised. These blessings will last forever. They can have those things because Christ died so that the people who lived under the first agreement could be set free from sin.

16 When there is a will,[d] it must be proven that the man who wrote that will is dead. 17 A will means nothing while the man is alive. It can be used only after he dies. 18 This is why even the first agreement could not begin without blood to show death. 19 First, Moses told all the people every command in the law. Next he took the blood of calves and mixed it with water. Then he used red wool and a branch of the hyssop plant to sprinkle the blood and water on the book of the law and on all the people. 20 He said, “This is the blood which begins the agreement that God commanded you to obey.”[e] 21 In the same way, Moses sprinkled the blood on the Holy Tent and over all the things used in worship. 22 The law says that almost everything must be made clean by blood. And sins cannot be forgiven without blood to show death.

Christ’s Death Takes Away Sins

23 So the copies of the real things in heaven had to be made clean by animal sacrifices. But the real things in heaven need much better sacrifices. 24 For Christ did not go into the Most Holy Place made by men. It is only a copy of the real one. He went into heaven itself. He is there now before God to help us. 25 The high priest enters the Most Holy Place once every year. He takes with him blood that is not his own blood. But Christ did not go into heaven to offer himself many times. 26 Then he would have had to suffer many times since the world was made. But Christ came only once and for all time. He came at just the right time to take away all sin by sacrificing himself. 27 Everyone must die once. After a person dies, he is judged. 28 So Christ was offered as a sacrifice one time to take away the sins of many people. And he will come a second time, but not to offer himself for sin. He will come again to bring salvation to those who are waiting for him.

Footnotes

  1. 9:1 first agreement The contract God gave the Jewish people when he gave them the law of Moses.
  2. 9:11 good . . . have Some Greek copies read “good things that are to come.”
  3. 9:14 Spirit This refers to the Holy Spirit; to Christ’s own spirit; or to the spiritual and eternal nature of his sacrifice.
  4. 9:16 will A legal document that shows how a person’s money and property are to be distributed at the time of his death. This is the same word in Greek as “agreement” in verse 15.
  5. 9:20 “This . . . obey.” Quotation from Exodus 24:8.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

And after the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.