Hebrews 9 Revised Geneva Translation (RGT)
9 Then, indeed, the first Testament had ordinances of religion, and a worldly sanctuary,
2 For the first Tabernacle was made - in which was the candlestick, and the table, and the showbread - which is called the Holy Place.
3 And after the second veil, the Tabernacle - which is called the Holiest of All -
4 which had the golden censer and the Ark of the Testament, overlaid all around with gold (in which was the golden pot which had manna and Aaron’s rod that had budded and the tables of the Testament).
5 And over the Ark were the glorious cherubims shadowing the mercy seat, of which we will not now speak particularly.
6 Now when these things were thus prepared, the priest always went into the first Tabernacle and completed the service.
7 But only the High Priest went into the second - once every year - and not without blood (which he offered for himself and for the people’s sins of ignorance).
8 By this, the Holy Ghost signified that the way into the Holiest of All was not yet revealed while the first tabernacle was still standing.
9 It was a symbol of that present time in which was offered gifts and sacrifices that could not make the worshiper holy concerning the conscience,
10 but consisted only of foods and drinks and diverse washings and carnal rituals imposed until the time of reformation.
11 But Christ - being a High Priest of good things to come - came by a greater and more perfect Tabernacle (not made with hands - that is, not of this creation -
12 nor by the blood of goats and calves, but by His own blood), entering in once to the Holy Place and obtaining eternal redemption.
13 For if the sprinkling of the blood of bulls and goats, and the ashes of a heifer, sanctifies those who are unclean (as touching the purifying of the flesh),
14 how much more shall the blood of Christ - Who, through the eternal Spirit, offered Himself without fault to God - purge your conscience from dead works, to serve the living God?
15 And because of this, He is the Mediator of the new Testament, so that through death (which was for the redemption of the transgressions in the former Testament) those who were called might receive the promise of eternal inheritance.
16 For where there is a Testament, there must be the death of the one who made it.
17 For the Testament is confirmed after death. It is still of no force so long as the one who made it lives.
18 Therefore, nor was the first ordained without blood.
19 For when Moses had spoken every precept to the people (according to the Law), he took the blood of calves and goats, with water and purple wool and hyssop, and sprinkled both the book and all the people,
20 saying, “This is the blood of the Testament which God has commanded you.”
21 Moreover, he likewise sprinkled the Tabernacle with blood, and all the implements of ministry.
22 And by the Law, almost all things are purged with blood. And there is no remission without shedding of blood.
23 It was necessary, then, that the representations of heavenly things should be purified with such things. But the heavenly things themselves are purified with better sacrifices than these.
24 For Christ has not entered into the Holy Places that are made with hands - which are representations of the true things - but into Heaven itself, to appear now in the sight of God for us.
25 Not that He should offer himself often, as the High Priest entered into the Holy Place every year with others’ blood.
26 For then He would have had to suffer often, since the foundation of the world. But now, in the end of the world, He has appeared once, to put away sin by the sacrifice of Himself.
27 And as much as it has been appointed to man that he shall die once (and after that comes the Judgment),
28 so Christ was once offered to take away the sins of many. And to those who look for Him, He shall appear a second time - without sin - for salvation.
Hebrews 9 New International Version (NIV)
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.