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while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.(A)

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Yet it was our pain that he bore,
    our sufferings he endured.
We thought of him as stricken,
    struck down by God[a] and afflicted,(A)

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Footnotes

  1. 53:4 Struck down by God: the Bible often sees suffering as a punishment for sin (e.g., Ps 6:2; 32:1–5), yet sin sometimes appears to go unpunished and the innocent often suffer (cf. Ps 73; the Book of Job). In the case of the servant, the onlookers initially judge him guilty because of his suffering but, in some way not explained, they come to understand that his sufferings are for the sins of others. One notes the element of surprise, for such vicarious suffering, in the form described here, is without parallel in the Old Testament.

36 For from him and through him and for him are all things. To him be glory forever. Amen.(A)

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[a]yet for us there is

one God, the Father,
    from whom all things are and for whom we exist,
and one Lord, Jesus Christ,
    through whom all things are and through whom we exist.(A)

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Footnotes

  1. 8:6 This verse rephrases the monotheistic confession of v 4 in such a way as to contrast it with polytheism (1 Cor 8:5) and to express our relationship with the one God in concrete, i.e., in personal and Christian terms. And for whom we exist: since the Greek contains no verb here and the action intended must be inferred from the preposition eis, another translation is equally possible: “toward whom we return.” Through whom all things: the earliest reference in the New Testament to Jesus’ role in creation.