Hebrews 6
New King James Version
The Peril of Not Progressing
6 Therefore, (A)leaving the discussion of the elementary principles of Christ, let us go on to [a]perfection, not laying again the foundation of repentance from (B)dead works and of faith toward God, 2 (C)of the doctrine of baptisms, (D)of laying on of hands, (E)of resurrection of the dead, (F)and of eternal judgment. 3 And this [b]we will do if God permits.
4 For it is impossible for those who were once enlightened, and have tasted (G)the heavenly gift, and (H)have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 [c]if they fall away, to renew them again to repentance, (I)since they crucify again for themselves the Son of God, and put Him to an open shame.
7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, (J)receives blessing from God; 8 (K)but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.
A Better Estimate
9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10 For (L)God is not unjust to forget (M)your work and [d]labor of love which you have shown toward His name, in that you have (N)ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence (O)to the full assurance of hope until the end, 12 that you do not become [e]sluggish, but imitate those who through faith and patience (P)inherit the promises.
God’s Infallible Purpose in Christ
13 For when God made a promise to Abraham, because He could swear by no one greater, (Q)He swore by Himself, 14 saying, (R)“Surely blessing I will bless you, and multiplying I will multiply you.” 15 And so, after he had patiently endured, he obtained the (S)promise. 16 For men indeed swear by the greater, and (T)an oath for confirmation is for them an end of all dispute. 17 Thus God, determining to show more abundantly to (U)the heirs of promise (V)the [f]immutability of His counsel, [g]confirmed it by an oath, 18 that by two [h]immutable things, in which it is impossible for God to (W)lie, we [i]might have strong consolation, who have fled for refuge to lay hold of the hope (X)set before us.
19 This hope we have as an anchor of the soul, both sure and steadfast, (Y)and which enters the Presence behind the veil, 20 (Z)where the forerunner has entered for us, even Jesus, (AA)having become High Priest forever according to the order of Melchizedek.
Footnotes
- Hebrews 6:1 maturity
- Hebrews 6:3 M let us do
- Hebrews 6:6 Or and have fallen away
- Hebrews 6:10 NU omits labor of
- Hebrews 6:12 lazy
- Hebrews 6:17 unchangeableness of His purpose
- Hebrews 6:17 guaranteed
- Hebrews 6:18 unchangeable
- Hebrews 6:18 M omits might
Hebrews 6
New American Standard Bible
The Danger of Falling Away
6 Therefore (A)leaving (B)the [a]elementary teaching about the [b]Christ, let us press on to [c](C)maturity, not laying again a foundation of repentance from (D)dead works and of faith toward God, 2 of (E)instruction about [d]washings and (F)laying on of hands, and about the (G)resurrection of the dead and (H)eternal judgment. 3 And this we will do, (I)if God permits. 4 For it is (J)impossible, in the case of those who have once been (K)enlightened and have tasted of (L)the heavenly gift and have been made (M)partakers of the Holy Spirit, 5 and (N)have tasted the good (O)word of God and the powers of (P)the age to come, 6 and then have [e]fallen away, to (Q)restore them again to repentance, [f](R)since they again crucify to themselves the Son of God and put Him to open shame. 7 For ground that drinks the rain which often [g]falls on it and produces vegetation useful to those (S)for whose sake it is also tilled, receives a blessing from God; 8 but if it yields thorns and thistles, it is worthless and [h](T)close to being cursed, and [i]it ends up being burned.
Better Things for You
9 But, (U)beloved, we are convinced of better things regarding you, and things that [j]accompany salvation, even though we are speaking in this way. 10 For (V)God is not unjust so as to forget (W)your work and the love which you have shown toward His name, by having (X)served and by still serving the [k]saints. 11 And we desire that each one of you demonstrate the same diligence [l]so as to realize the (Y)full assurance of (Z)hope until the end, 12 so that you will not be sluggish, but (AA)imitators of those who through (AB)faith and endurance (AC)inherit the promises.
13 For (AD)when God made the promise to Abraham, since He could swear an oath by no one greater, He (AE)swore by Himself, 14 saying, “(AF)indeed I will greatly bless you and I will greatly multiply you.” 15 And so, (AG)having patiently waited, he obtained the promise. 16 (AH)For people swear an oath by [m]one greater than themselves, and with them (AI)an oath serving as confirmation is an end of every dispute. 17 [n]In the same way God, desiring even more to demonstrate to (AJ)the heirs of the promise [o](AK)the fact that His purpose is unchangeable, [p]confirmed it with an oath, 18 so that by two unchangeable things in which (AL)it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to (AM)the hope set before us. 19 [q]This (AN)hope we have as an anchor of the soul, a hope both sure and reliable and one which (AO)enters [r]within the veil, 20 (AP)where Jesus has entered as a forerunner for us, having become a (AQ)high priest forever according to the order of Melchizedek.
Footnotes
- Hebrews 6:1 Lit word of the beginning
- Hebrews 6:1 I.e., Messiah
- Hebrews 6:1 Or perfection
- Hebrews 6:2 Or baptisms
- Hebrews 6:6 Or committed apostasy; i.e., renounced the faith
- Hebrews 6:6 Or while
- Hebrews 6:7 Lit comes
- Hebrews 6:8 Lit near to a curse
- Hebrews 6:8 Lit whose end is for burning
- Hebrews 6:9 Or belong to
- Hebrews 6:10 Lit holy ones; i.e., God’s people
- Hebrews 6:11 Lit to the full
- Hebrews 6:16 Or Him who is greater
- Hebrews 6:17 Lit In which
- Hebrews 6:17 Lit the unchangeableness of His
- Hebrews 6:17 Or mediated
- Hebrews 6:19 Lit Which hope we have
- Hebrews 6:19 Or inside
Hebrews 6
Amplified Bible
The Peril of Falling Away
6 Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God, 2 of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.] 3 And we will do this [that is, proceed to maturity], if God permits. 4 For [it is impossible to restore to repentance] those who have once been enlightened [spiritually] and who have [a]tasted and consciously experienced the heavenly gift and have shared in the Holy Spirit, 5 and have tasted and consciously experienced the good word of God and the powers of the age (world) to come, 6 [b]and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace. 7 For soil that drinks the rain which often falls on it and produces crops useful to those for whose benefit it is cultivated, receives a blessing from God; 8 but if it persistently produces thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.(A)
Better Things for You
9 But, beloved, even though we speak to you in this way, [c]we are convinced of better things concerning you, and of things that accompany salvation. 10 For God is not unjust so as to forget your work and the love which you have shown for His name in ministering to [the needs of] the saints (God’s people), as you do. 11 And we desire for each one of you to show the same diligence [all the way through] so as to realize and enjoy the full assurance of hope until the end, 12 so that you will not be [spiritually] sluggish, but [will instead be] imitators of those who through faith [lean on God with absolute trust and confidence in Him and in His power] and by patient endurance [even when suffering] are [now] inheriting the promises.
13 For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear, 14 saying, “I will surely bless you and I will surely multiply you.”(B) 15 And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God]. 16 Indeed men swear [an oath] by [d]one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute. 17 In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath, 18 so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us. 19 This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],(C) 20 where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of [e]Melchizedek.(D)
Footnotes
- Hebrews 6:4 This is the same Greek word that is used in Matt 27:34 regarding Jesus’ tasting the wine mixed with gall during His crucifixion. After tasting what was being offered to Him He refused to drink it. Perhaps the use of this word in this passage (vv 4-6) refers to those who superficially “tasted” the gospel and outwardly appeared to embrace the Christian experience, but inwardly never committed in full surrender to Christ. In this case, the act of “falling away” was simply the public expression of their true position and their rejection of Jesus as Messiah regardless of the evidence.
- Hebrews 6:6 This passage is one of the most difficult to interpret in Hebrews. Four major views have been suggested: 1) some interpret the passage to teach the possibility of loss of salvation, 2) some see the text as hypothetical, with the author using an illustration of what would occur in the case of apostasy, but which, in fact, cannot occur, 3) some suggest the passage refers to apparent believers who are in the church, but who are not truly saved. These commit apostasy, depart from the fellowship, and thus give evidence they were not genuinely converted, and 4) the loss of rewards view that suggests that the context indicated the people described in vv 4-6 are genuine believers who commit willful sin and fail to press on to maturity. These are disciplined by God in this life, and lose rewards at the Judgment Seat of Christ along the lines of 1 Cor 3:11-17.
- Hebrews 6:9 The concerns of the writer of Hebrews as outlined in vv 1-8 have not happened to the Hebrew believers and the writer does not expect them to happen.
- Hebrews 6:16 Or Him who is greater.
- Hebrews 6:20 See note 7:3.
Hebrews 6
King James Version
6 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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