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For this Melchizedek - King of Salem, priest of the Most High God, who met Abraham as he returned from the slaughter of the kings and blessed him,

and to whom Abraham also gave a tithe of all things - is by first interpretation “King of Righteousness”, and after that “King of Salem” (that is, “King of Peace”);

without father or mother or family, having neither beginning of days nor end of life. But he is likened to the Son of God and continues as a priest forever.

Now consider how great this man was to whom even the patriarch Abraham gave a tithe of the spoils.

For indeed those who are the children of Levi (who receive the office of the priesthood) have a commandment to take tithes from the people according to the Law (that is, from their brothers), though they came out of the loins of Abraham.

But the one whose family is not counted among them received tithes from Abraham, and blessed him who had the promises.

And without any dispute, the less is blessed by the greater.

And here, men who die receive tithes. But there, he who lives (about whom it is witnessed).

And truth be told, Levi (who receives tithes) also paid tithes to Abraham.

10 For he was still in the loins of his father when Melchizedek met him.

11 Therefore, if perfection had been by the priesthood of the Levites (for under it the people received the Law) what further need was there for another priest to rise after the order of Melchizedek, and not to be called after the order of Aaron?

12 For if the priesthood is changed, then the Law must be changed.

13 For He of Whom these things are spoken belongs to another tribe, from which no man served at the altar.

14 For it is evident that our Lord sprung out of Judah, about which tribe Moses spoke nothing regarding the priesthood.

15 And it is even more evident because there has risen up another priest in the likeness of Melchizedek,

16 who is made priest not after the Law of carnal commandment, but after the power of an endless life.

17 For He testifies, “You are a priest forever, after the order of Melchizedek.”

18 For indeed the preceding commandment is annulled because of its weakness and uselessness.

19 For the Law made nothing perfect, but rather the introduction of a better hope (by which we draw near to God).

20 And inasmuch as it is not without an oath (for these priests are made without an oath,

21 but this One was made with an oath by Him Who said to Him, “The Lord has sworn, and will not repent. You are a priest forever, after the order of Melchizedek.”)

22 By so much has Jesus made a surety of a better Testament.

23 And among them many were made priests, because they were not allowed to endure by the reason of death.

24 But this Man, because He endures forever, has an unchangeable priesthood.

25 Therefore, He is also able to perfectly save those who come to God through Him (seeing He forever lives to make intercession for them).

26 For it was fitting for us to have such a High Priest: holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who does not need to offer up daily sacrifices (first for His own sins, and then for the people’s) as those High Priests. For He did that once and for all when He offered up Himself.

28 For the Law makes men (who have weakness) High Priests. But the word of the oath (which came after the Law) makes the Son, Who is consecrated for evermore.

Melchizedek the Priest

This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.

Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](R)

18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(W)
    ‘You are a priest forever.’”[b](X)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)

26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.

Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever