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Chapter 8

Heavenly Priesthood of Jesus.[a] The main point of what has been said is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven,(A)

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Footnotes

  1. 8:1–6 The Christian community has in Jesus the kind of high priest described in Hb 7:26–28. In virtue of his ascension Jesus has taken his place at God’s right hand in accordance with Ps 110:1 (Hb 8:1), where he presides over the heavenly sanctuary established by God himself (Hb 8:2). Like every high priest, he has his offering to make (Hb 8:3; cf. Hb 9:12, 14), but it differs from that of the levitical priesthood in which he had no share (Hb 8:4) and which was in any case but a shadowy reflection of the true offering in the heavenly sanctuary (Hb 8:5). But Jesus’ ministry in the heavenly sanctuary is that of mediator of a superior covenant that accomplishes what it signifies (Hb 8:6).

19 Therefore, brothers, since through the blood of Jesus we have confidence of entrance into the sanctuary(A)

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22 let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience[a] and our bodies washed in pure water.(A)

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Footnotes

  1. 10:22 With our hearts sprinkled clean from an evil conscience: as in Hb 9:13 (see note there), the sprinkling motif refers to the Mosaic rite of cleansing from ritual impurity. This could produce only an external purification, whereas sprinkling with the blood of Christ (Hb 9:14) cleanses the conscience. Washed in pure water: baptism is elsewhere referred to as a washing; cf. 1 Cor 6:11; Eph 5:26.

35 Therefore, do not throw away your confidence; it will have great recompense.(A)

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while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.(A)

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12 in whom we have boldness of speech and confidence of access through faith in him.(A)

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