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Chapter 2

To Conjure Up One’s Destiny

The Israelites will be as numerous
    as the sands of the sea,
    which can be neither measured nor numbered.
And in the very place where it was said to them,
    “You are not my people,”
    they will be called, “Children of the Living God.”
The people of Judah and of Israel
    shall be gathered together.
They will choose one person to be their leader,
    and they shall enlarge their boundaries,
    for great will be the day of Jezreel.
Say to your brothers, “You are my people,”
    and to your sisters, “You are beloved.”

Repudiation and Return to First Love[a]

I Shall Strip Her Bare[b]

Insist that your mother repent,[c]
    for she is no longer my wife,
    and I am not her husband.
If she does not cease her harlotry
    and the use of her breasts in adulterous acts,
I shall strip her bare,[d]
    leaving her as naked as the day she was born.
I shall make her as barren as the wilderness
    and as parched as the desert,
    leaving her to die of thirst.
Nor will I feel any pity for her children,
    since they are the offspring of adultery.
Yes, their mother has been a whore;
    she who conceived them has acted shamefully.
For she said, “I will go after my lovers;
    they will supply me with my bread and my water,
    my wool and my flax, my oil and my drink.”
That is why I will block her path with thornbushes
    and erect a wall to hinder her,
    so that she cannot proceed on her journey.
Although she pursues her lovers,[e]
    she will not be able to overtake them.
If she looks for them,
    she will not find them.
Finally she will say,
    “I will return to my first husband,
    since I was far better off then than I am now.”
10 She has never realized
    that I was the one who gave her
    the grain, the wine, and the oil,
and who lavished upon her the silver and gold
    that they used for Baal.
11 For this reason I intend to take back
    my grain when it is ready for the harvest
    and my new wine during the time of vintage.
And I will retrieve the wool and the flax
    with which her nakedness was to be covered.
12 Now I will reveal her lewdness
    before the eyes of her lovers,
    and no one shall rescue her from my hands.
13 I will put an end to all her merrymaking,
    her festivals, her new moons, and her sabbaths,
    and all of her solemn festivals.
14 I will lay waste her vines and her fig trees,
    about which she said,
“These are the payment
    I have received from my lovers.”
I shall allow them to grow wild,
    and ferocious beasts will devour them.
15 I will inflict punishment on her
    for the festival days of the Baals,
when she burned incense to them,
    and adorned herself with her rings and jewels
and ran after her lovers
    while she forgot me, says the Lord.

I Intend To Allure Her . . . and Speak Tenderly to Her[f]

16 As a result, now I intend to allure her,
    lead her into the wilderness,
    and speak tenderly to her.
17 From there I will restore her vineyards to her
    and make the Valley of Achor[g] a gateway of hope.
There she will respond as she did in the days of her youth,
    when she came up from the land of Egypt.
18 On that day, says the Lord,
    she will call me “My husband,”
    and never again call me “My Baal.”
19 I will remove the names of the Baals from her mouth;
    never again shall their names be invoked.
20 On that day I will make for you
    a covenant with the wild animals,
with the birds of the air,
    and the things that creep on the ground.
I will destroy bows and swords and warfare
    and banish them from the land
    so that you may lie down in security.
21 I will betroth you to myself forever;
    I will espouse you in righteousness and in justice,
    in steadfast love and in mercy.
22 I will take you for my wife in fidelity,
    and you will know the Lord.
23 On that day I will respond,
    says the Lord.
I will respond to the heavens,
    and they will respond to the earth,
24 and the earth will respond to the grain, the wine, and the oil,
    and they will respond to Jezreel.
25 I will sow her for myself in the land,
    and I will have pity on Lo-ruhama.
I will say to Lo-ammi, “You are my people,”
    and he will say, “You are my God.”

Footnotes

  1. Hosea 2:4 This passage gives the religious meaning of the history of Hosea. The prophet attributes to God the language of love, passion, jealousy, threats, but also tender love and forgiveness.
  2. Hosea 2:4 Rich and harsh images are presented here, showing the trial of unfaithful Israel, for whom God had done everything and had drawn her out of wretchedness like an abandoned daughter (see Ezek 16:8). He is now going to bar the way and prevent her from falling back into this wretchedness, because with the false gods, her lovers, she has messed up the country received as a marriage gift. The land will be sacked. Then perhaps the hearts of the ungrateful ones will return, for God cannot bring himself to apply to them what the law calls for—the punishment of death (see Lev 20:1-27).
  3. Hosea 2:4 Your mother repent: the reference seems to be to amulets or other signs representing Baal.
  4. Hosea 2:5 I shall strip her bare: this seems to have been a customary punishment for adultery.
  5. Hosea 2:9 Lovers: the Canaanite divinities of fertility (the Baal of v. 8).
  6. Hosea 2:16 The prophet announces that God’s love does not accept being checked. To better reconquer his people, he brings them back to the time of Sinai, the place where he showed his initial tenderness and the first covenant.
  7. Hosea 2:17 Valley of Achor: this served as a passageway from the area of Jericho to the plateaus of the interior. The Israelites took possession of it when they conquered Canaan: the name means “Valley of Misfortune” (see the sad end of Achan in Jos 7:24-26).