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Eternal One: Hear this, you priests! Pay attention, you leaders of Israel!
        Hear all of you in the royal court, My judgment is against you!
    You’ve been a snare at Mizpah, a net spread out on Mount Tabor;
        you’ve led the people astray:
    Those who have revolted against Me have dug a deep pit of slaughter,
        so I’m going to punish all of you.

God is describing the fate of those rebellious leaders who have dug a deep hole: because of their depravity, they will be led to slavery in shackles.

Hosea’s prophecy is fulfilled in 722 b.c., when Shalmaneser V leads his Assyrian army to conquer Samaria, the capital city of Israel. But leveling the city and slaughtering countless citizens isn’t what ends Israel’s legacy. In the years following the war, Sargon II systematically deports the remaining Israelites to cities in the Assyrian Empire and repopulates Samaria with foreigners to suppress future rebellions. This policy decimates the cultures of the ten tribes who inhabited the Northern Kingdom and leads to the fabled “Lost Tribes of Israel.”

It may be assumed that the members of the ten tribes assimilate into their new cultures and abandon their history and religion; they simply blend into their surroundings to survive. However, in the third century a.d., Christian poet Commodian compiles the writings of several early rabbis and weaves the story of the ten tribes’ post-deportation lives. These ten tribes reside in a sort of paradise beyond a river, where everyone lives long lives, experiences no pain, and follows God’s laws. One day, the story goes, these tribes will return to Jerusalem, recapture her, and dwell in her.

    I know Ephraim; Israel isn’t hiding from Me.
        Even now Ephraim plays the part of a whore;
        Israel is covering herself in impurity.
    They’re so caught up in their way of life
        that they can’t return to their God.
    They have a spirit of prostitution within them,
        so they don’t know Me; I am the Eternal One.

    The pride of Israel testifies against her to her very face.
        Israel (which is called Ephraim) will stagger because of its guilt.
        Judah, too, will stagger with them.
    They’ll go with their flocks and their herds to seek Me,
        offering a multitude of sacrifices, but they won’t find Me because they are abandoned.
    They’ve been unfaithful to Me, the Eternal,
        and produced defiled, illegitimate children.
    Now at a new moon, a foreign nation will devour them and their fields.

    Blow the ram’s horn in Gibeah,
        sound the trumpet in Ramah, and raise a war cry in Beth-aven.
    Even as your cities fall, Benjamin, more armies are behind you!
    Ephraim will be devastated when they are punished with this invasion from the south.
        (This is sure to happen, and I’m announcing it to all the tribes of Israel!)
10     But I’ll also punish the leaders of Judah—
        I’ll pour out My wrath on them like water—
    Because they’re trying to snatch this territory of Benjamin’s.
        They’ve become like the dishonest people who move boundary-stones.
11     Ephraim is oppressed, crushed by punishment,
        because he insists on pursuing empty ways and trusting others to save him.

12     In My judgments I’m like a disease that devours Ephraim as a moth eats wool,
        like an infected wound to the people of Judah.
13     But when Ephraim saw how sick he was
        and Judah saw his open sore,
    Ephraim went to Assyria and sent to the great king for relief.
        But a foreign ruler can’t cure you; he can’t heal your sore.

The great king is the king of Assyria from whom both Israel and Judah eventually seek help.

14     I’ll be like a lion to Ephraim,
        like a young lion to the people of Judah.
    I’ll tear them to pieces myself and make off with My kill.
        I’ll carry it away, and no one will be able to take it from Me.
15     I’ll go back to My lair and stay there until they admit their guilt and come looking for Me.
        In their distress, they’ll desperately try to find Me.

Judgment Against Israel

“Hear this, you priests!
    Pay attention, you Israelites!
Listen, royal house!
    This judgment(A) is against you:
You have been a snare(B) at Mizpah,
    a net(C) spread out on Tabor.
The rebels are knee-deep in slaughter.(D)
    I will discipline all of them.(E)
I know all about Ephraim;
    Israel is not hidden(F) from me.
Ephraim, you have now turned to prostitution;
    Israel is corrupt.(G)

“Their deeds do not permit them
    to return(H) to their God.
A spirit of prostitution(I) is in their heart;
    they do not acknowledge(J) the Lord.
Israel’s arrogance testifies(K) against them;
    the Israelites, even Ephraim, stumble(L) in their sin;
    Judah also stumbles with them.(M)
When they go with their flocks and herds
    to seek the Lord,(N)
they will not find him;
    he has withdrawn(O) himself from them.
They are unfaithful(P) to the Lord;
    they give birth to illegitimate(Q) children.
When they celebrate their New Moon feasts,(R)
    he will devour[a](S) their fields.

“Sound the trumpet(T) in Gibeah,(U)
    the horn in Ramah.(V)
Raise the battle cry in Beth Aven[b];(W)
    lead on, Benjamin.
Ephraim will be laid waste(X)
    on the day of reckoning.(Y)
Among the tribes of Israel
    I proclaim what is certain.(Z)
10 Judah’s leaders are like those
    who move boundary stones.(AA)
I will pour out my wrath(AB) on them
    like a flood of water.
11 Ephraim is oppressed,
    trampled in judgment,
    intent on pursuing idols.[c](AC)
12 I am like a moth(AD) to Ephraim,
    like rot(AE) to the people of Judah.

13 “When Ephraim(AF) saw his sickness,
    and Judah his sores,
then Ephraim turned to Assyria,(AG)
    and sent to the great king for help.(AH)
But he is not able to cure(AI) you,
    not able to heal your sores.(AJ)
14 For I will be like a lion(AK) to Ephraim,
    like a great lion to Judah.
I will tear them to pieces(AL) and go away;
    I will carry them off, with no one to rescue them.(AM)
15 Then I will return to my lair(AN)
    until they have borne their guilt(AO)
    and seek my face(AP)
in their misery(AQ)
    they will earnestly seek me.(AR)

Footnotes

  1. Hosea 5:7 Or Now their New Moon feasts / will devour them and
  2. Hosea 5:8 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).
  3. Hosea 5:11 The meaning of the Hebrew for this word is uncertain.

Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

And the revolters are profound to make slaughter, though I have been a rebuker of them all.

I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the Lord.

And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity: Judah also shall fall with them.

They shall go with their flocks and with their herds to seek the Lord; but they shall not find him; he hath withdrawn himself from them.

They have dealt treacherously against the Lord: for they have begotten strange children: now shall a month devour them with their portions.

Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.

Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.

11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.

12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.

13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.

15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.