Isaiah 28:7-22
New American Bible (Revised Edition)
Against Judah
7 But these also stagger from wine
and stumble from strong drink:
Priest and prophet stagger from strong drink,
overpowered by wine;
They are confused by strong drink,
they stagger in their visions,
they totter when giving judgment.(A)
8 Yes, all the tables
are covered with vomit,
with filth, and no place left clean.
9 [a]“To whom would he impart knowledge?
To whom would he convey the message?
To those just weaned from milk,
those weaned from the breast?
10 For he says,
‘Command on command, command on command,
rule on rule, rule on rule,
here a little, there a little!’”
11 [b]Yes, with stammering lips and in a strange language
he will speak to this people,(B)
12 to whom he said:
“This is the resting place,
give rest to the weary;
And this is the place of repose”—
but they refused to hear.(C)
13 So for them the word of the Lord shall be:
“Command on command, command on command,
Rule on rule, rule on rule,
here a little, there a little!”
So that when they walk, they shall stumble backward,
broken, ensnared, and captured.(D)
14 Therefore, hear the word of the Lord, you scoffers,
who rule[c] this people in Jerusalem:(E)
15 You have declared, “We have made a covenant with death,
with Sheol[d] we have made a pact;
When the raging flood passes through,
it will not reach us;
For we have made lies our refuge,
and in falsehood we have found a hiding place,”—(F)
16 Therefore, thus says the Lord God:
See, I am laying a stone in Zion,[e]
a stone that has been tested,
A precious cornerstone as a sure foundation;
whoever puts faith in it will not waver.(G)
17 I will make judgment a measuring line,
and justice a level.—[f]
Hail shall sweep away the refuge of lies,
and waters shall flood the hiding place.
18 Your covenant with death shall be canceled
and your pact with Sheol shall not stand.
When the raging flood passes through,
you shall be beaten down by it.(H)
19 Whenever it passes, it shall seize you;
morning after morning it shall pass,
by day and by night.
Sheer terror
to impart the message!
20 For the bed shall be too short to stretch out in,
and the cover too narrow to wrap in.
21 For the Lord shall rise up as on Mount Perazim,
bestir himself as in the Valley of Gibeon,[g]
To carry out his work—strange his work!
to perform his deed—alien his deed!
22 Now, cease scoffing,
lest your bonds be tightened,
For I have heard a decree of destruction
from the Lord, the God of hosts,
for the whole land.(I)
Footnotes
- 28:9–10 The words of those who ridicule Isaiah. The Hebrew of v. 10, by its very sound, conveys the idea of mocking imitation of what the prophet says, as though he spoke like a stammering child: “sau lasau, sau lasau, kau lakau, kau lakau, ze’er sham, ze’er sham.” But in v. 13 God repeats these words in deadly earnest, putting them in the mouth of the victorious Assyrian army.
- 28:11 God will answer the mockers and defend Isaiah. Strange language: spoken by the invading army.
- 28:14 Who rule: there is a play on words; the same expression could also mean, “Proverb makers,” that is, scoffers of this people.
- 28:15, 18 A covenant with death, with Sheol: an alliance with foreign powers, such as Egypt and Babylon. Have made lies…a hiding place: this confidence in human aid will prove to be false and deceitful, incapable of averting the dreaded disaster. Raging flood: the Assyrian invasion; cf. 8:7–8.
- 28:16 A stone in Zion: the true and sure foundation of salvation, i.e., the presence of God, who had chosen and founded Zion as his city (Ps 78:68–69; Is 14:32) and had chosen the Davidic dynasty to rule over his people (Ps 78:70–72; Is 9:1–6; 11:1–10). Cornerstone: the assurance of salvation, rejected by the people of Judah in the prophet’s time, is picked up in Ps 118:22 and later applied to Christ; cf. Mt 21:42; Lk 20:17; Acts 4:11; Rom 9:33; 1 Pt 2:7. Chapters 28–31 alternate between threats of the danger of rebelling against Assyria (with implied trust in Egypt) with assurances of the power and protection of the Lord.
- 28:17 Line…level: instruments used in constructing a building, to keep it true. They are used metaphorically here to refer to the qualities that Zion, the city of God, must manifest, judgment and justice, not bloodshed (Mi 3:10), nor deceit and violence, which would result in a bulging unstable wall doomed to destruction (Is 30:12–14). Cf. 1 Cor 3:10–17.
- 28:21 Mount Perazim…Valley of Gibeon: where David defeated the Philistines; cf. 2 Sm 5:20, 25; 1 Chr 14:11, 16. God’s new work will be strange, because instead of fighting for Judah as the Lord did in David’s time, God will now fight against Jerusalem (see 29:1–4).
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